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Agamemnon aeschylus summary
Agamemnon by aeschylus summary
Man woman relationship in agamemnon by aeschylus
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Analysis of Aeschylus Agamemnon
Characters- The Watchman
Clytaemnestra
The Herald
Agamemnon
Cassandra
Aegisthus
The Chorus
1). The Watchman:
• The watchman sets the time and place for the play (Agamemnon’s palace in Argos, the house of Atreus); he describes the many miserable nights he has spent on the rooftop of the palace watching for the signal fires that will herald the fall of Troy.
• The watchman is one Aeschylus’s small characters, but like the herald he serves an important role as he not only sets the scene but also perhaps portrays the mood of Argos awaiting their king and soldiers return.
• “That woman – She manoeuvres like a man” is the important first reference to Clytaemnestra, it ominously refers to her doing a man’s job and her “male” qualities e.g. intelligence and pride etc (unnatural). He hints at fear of Clytaemnestra and seems to miss Agamemnon the king but for what reason it is clearly not his place to say as demonstrated by the “The Ox is on my tongue” on the next page. In this way the watchman ominously points to the events of the play but cleverly reveals no detail at this early stage.
• Even when the watchman notices the signal fires “You dawn of the darkness, you turn night to day- I see the light at last” his initial joy is undermined by a sinister anxiousness as he expresses his wishes that Agamemnon return home.
• The fire that the watchman sees is compared to dawn, but it is perhaps a false dawn as it is of mortals not the gods, also it brings no joy to Argos only more misery and sorrow when the king is murdered upon his homecoming.
• The watchman leaves to tell Clytaemnestra the news of her husband’s imminent return.
2). 1st Choral Ode: the purpose of the chorus is to direct the audience, provide a time lapse and to praise the gods.
• In the first choral ode the chorus establishes it’s identity within the play, provides a time lapse to allow the watchman to inform Clytaemnestra of the news of the fall of Troy and directs the audience by informing them that it has been ten years since Agamemnon set out for Troy. The reason for this war is Paris’s betrayal of the laws of hospitality by stealing Helen from Menelaus.
• Agamemnon and Menelaus are likened to “vultures robbed of their young, the agony sends them frenzied” where Helen equates to their “young.” The vult...
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...n while hiding in the shadows. He seems another self-centred reason for Clytaemnestra to do away with her husband. While the story of his brothers fate at the hands of Atreus wins him some sympathy from the audience the rest of his behaviour condemns him.
• The chorus show him no respect and so he threatens them “I’ll make you dance, I’ll bring you all to heel” it is a terrible thing to threaten old men and not pay them the respect that their age demands. The chorus and Aegisthus continue to argue until a fight breaks out, as the two sides (the chorus and Aegisthus’ men) prepare to charge. Clytaemnestra steps in. Aegisthus is heinous indeed to be prepared to kill the old men.
• Clytaemnestra acts like a man and belittles Aegisthus by taking charge of him. Aegisthus throws a tantrum further belittling him. Clytaemnestra fully in control has the last words of the play; she has maintained her control from beginning to the end of the play. “Let them howl they’re impotent. You and I have power now. We will set the house in order once for all”
• The play finishes with an open unfinished business ending leaving the story open for The Libation bearers and The Eumenides.
"…fear in sleep's place stands forever at my head against strong closure of my eyes, or any rest:" (Agamemnon 14) So says the watchman, who begins "Agamemnon", the first play of The Oresteia. As guardian of the house, the watchman is fearful of falling asleep because it leaves him unaware of what is happening. Though he is awake to see the beacon in the distance, he is oblivious to the mutinous plans taking place inside the house. The reference to sleep in his speech emphasizes his lack of awareness for the evil taking place right under his eyes. Clytaemestra, planning to kill her husband upon his return, takes advantage of those who are unaware like the watchman. Because of their sleep, she is able to plot against her husband without their knowing. When Agamemnon returns home, Clytaemestra says to him "…my hearts unsleeping care shall act with the gods' aid to set aright what fate ordained." (Agamemnon 912) Just as "sleeping" represented obliviousness for the watchman, "unsleeping" represents awareness for Clytaemestra. N...
Agamemnon's pride and cowardice are again revealed in lines 261-272 when the Chorus states Agamemnon's horrid decision t...
What Price Glory? was the title of a Maxwell Anderson play about World War I. Although the Oresteia deals with the period following a much different war, the same question can be asked of it. In the trilogy Aeschylus presents the reader with a stunning example of ancient Greek society, in which warrior ideals were firmly held, and glory in battle was considered the supreme good. The question of moral justification in the trilogy brings in many complex issues, but all of them revolve around the construction of Greek society and the role of different individuals in this system. Two of the most extraordinary characters are the personages of Agamemnon and his wife Clytemnestra. This couple confronts the reader with a myriad assortment of issues, but one of the most thought-provoking is the issue of justification. We are presented with two unnatural murders: that of Iphigeneia by her father Agamemnon, and later that of Agamemnon by Clytemnestra. It is very difficult to argue from merely these facts as to who was more justified in the killings. Many would say Clytemnestra because it was Agamemnon who began the whole situation, but others would argue that society forced Agamemnon into this position. These responses are based only on circumspect and superficial evidence and do not drive to the heart of the issue. To fully understand these characters and to answer the question of their justification one must view their actions in the context of the society in which they lived, and also the role of free-will or self-determination in this society. I will argue that although both characters were victims of the warrior society in which they lived, it was Clytemnestra who was more justified ...
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Odysseus and Agamemnon are heroes who fought side by side to take down the city of Troy during the Trojan War. In Homer’s The Odyssey, why is Agamemnon slaughtered when he arrives home while Odysseus returns to find his loved ones still waiting for him? The reasons for the heroes’ differing fates are the nature of their homecoming and the loyalty of their wives.
By February 1917, discontent within the Tsarist society had risen to such a level that a revolution occurred. Originally, the revolution began as several protests about poverty, crime and the conditions in which Russians were forced to work and live in. These protests soon vilified Tsar Nicholas and turned into brutal and violent riots, although it can be argued that the Tsar acted villainous towards his people and thus deserved his status as an enemy of the people. There were many contributing factors that led to the Spring revolution, chiefly the growing vexation of the public that began many years before the war and the catalysis of the war in fuelling the fire of discontent. This essay will discuss the effects of these factors on the breakdown of the Tsarist society by February 1917 and form a supported conclusion on which factor had the largest impact and was, ultimately, the main reason for the breakdown of society and the subsequent revolutions.
Clytemnestra has the ten years of the Trojan War to plan her revenge on Agamemnon. Upon his return Clytemnestra shows him some love. That love she showed quickly changes to rage and hatred when Clytemnestra she’s Agamemnon with his mistress Cassandra.
The play was considered comic by the ancient Athenians because of its rhyming lyricism, its song and dance, its bawdy puns, but most of all because the notion and methods of female empowerment conceived in the play were perfectly ridiculous. Yet, as is the case in a number of Aristophanes’ plays, he has presented an intricate vision of genuine human crisis. In true, comic form Aristophanes superficially resolves the play’s conflicts celebrating the absurdity of dramatic communication. It is these loose threads that are most rife with tragedy for modern reader. By exploring an ancient perspective on female domesticity, male political and military power, rape, and efforts to maintain the integrity of the female body, we can liberate our modern dialogue.
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