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The White Porch is a pleasant and easy poem to read. It resembles the tale of Rapunzel, who is famously known to have long hair. In the first verse paragraph, the narrator, who is implied to be a woman, is an adult who expresses that her hair takes forever to dry. Then in the second verse paragraph, she goes on to recall the times when her mother fixed and cared for her hair as a youngster. At night, she would let the rope, her hair, down and meet with someone, most likely a lover, privately. A similar aspect occurs in Rapunzel. Rapunzel would throw her hair out from her tower, thus meeting with her prince behind the witch’'s back. Like Rapunzel, the narrator treasures her hair greatly and even considers it like “a bridal veil.” Hair can symbolize
Gary’s House, Debra Oswald, features the story of an Aussie couple facing the reality of adversity. Oswald has represented common beliefs and representations through the four protagonists mainly focusing on Gary and Dave. Many beliefs and values in the book symbolize the dominant stereotypes of an average Australian. Oswald explores the concept of an Aussie battler and how it perpetuates and challenges the common stereotype of Australians.
Right from the first stanza, we can clearly see that the girl emphasizes her passionate feelings towards the boy by explaining how she desires to be close to her love. Moreover, she expresses the theme of love through using a narrative of how she is prepared to trap a bird. Apparently, this symbolizes how she is prepared to trap her lover’s feelings with the desire to live together all through her life. Additionally, the young lady emphasizes on her overall beauty, her beautiful hair, and clothing which is of the finest linen which she uses to attracts her lover’s attention (Hennessy & Patricia, p.
In his opinionated book, From Bauhaus to Our House, Tom Wolfe describes his views on the way architecture has framed our modern world. He frames his book long essay with an excerpt from America the Beautiful, "O Beautiful, for spacious skies, for amber waves of grain, has there ever been another place on earth where so many people of wealth and power have paid for and put up with so much architecture they detested as within thy blessed borders today? . . . Every child goes to school in a building that looks like a duplicating-machine replacement-parts wholesale distribution warehouse . . . Every new $900,000 summer house in the north woods of Michigan or on the shore of Long Island has so many pipe railings, ramps, hob-tread metal spiral stairways, sheets of industrial plate glass, banks of tungsten-halogen lamps, and white cylindrical shapes, it looks like an insecticide refinery." (Wolfe 1) This quote, in short, is the premise of his critique. He does not like the way modern architecture
Jeannette Walls has lived a life that many of us probably never will, the life of a migrant. The majority of her developmental years were spent moving to new places, sometimes just picking up and skipping town overnight. Frugality was simply a way of life for the Walls. Their homes were not always in perfect condition but they continued with their lives. With a brazen alcoholic and chain-smoker of a father and a mother who is narcissistic and wishes her children were not born so that she could have been a successful artist, Jeannette did a better job of raising herself semi-autonomously than her parents did if they had tried. One thing that did not change through all that time was the love she had for her mother, father, brother and sisters. The message that I received from reading this memoir is that family has a strong bond that will stay strong in the face of adversity.
“I longed for a home where history was respected-and four years later I finally found one” (255). The character portrayed in “This Old House” a short essay by David Sedaris: is misunderstood as a young man trying to grow up in order to find his way through life, but longing to express him, and wants a place of his own so he can be creative and unique. There is a way he is able to expresses his individuality and shows his sense of style through the history’s romantic times, he respects it, he feels like his parents don’t understand that. Everyone has a choice to be different in their own way, either by acting out or showing off their sense of style which presents their self-character throughout life.
As he slouches in bed, a description of the bare trees and an old woman gathering coal are given to convey to the reader an idea of the times and the author's situation. "All groves are bare," and "unmarried women (are) sorting slate from arthracite." This image operates to tell the reader that it is a time of poverty, or a "yellow-bearded winter of depression." No one in the town has much to live for during this time. "Cold trees" along with deadness, through the image of "graves," help illustrate the author's impression of winter. Wright seems to be hibernating from this hard time of winter, "dreaming of green butterflies searching for diamonds in coal seams." This conveys a more colorful and happy image showing what he wishes was happening; however he knows that diamonds are not in coal seams and is brought back to the reality of winter. He talks of "hills of fresh graves" while dreaming, relating back to the reality of what is "beyond the streaked trees of (his) window," a dreary, povern-strucken, and cold winter.
The setting of these two stories emphasize, on visually showing us how the main characters are based around trying to find freedom despite the physical, mental and emotional effects of living in confinement. While on the other hand, dealing with Psychology’s ugly present day behavior showing dystopia of societies views of women during the time period they lived.
Elias Boudinot’s speech “An Address to the Whites” was first given in the First Presbyterian Church in Philadelphia, in May 1826. The speech sought white American support of the Cherokees in further assimilation into white society and for aid in this endeavour, as well as making a case for coexistence in an effort to protect the Cherokee Nation. Specifically, the “Address to the Whites” was part of Boudinot’s fundraising campaign for a Cherokee assembly and newspaper. Boudinot himself was Cherokee, though he had been taken from America and educated by missionaries at the Foreign Mission School in Cornwall. This upbringing gave Boudinot a unique perspective on the issue of the Cherokee position
Charlotte Perkins Gilman’s short story, “The Yellow Wall-Paper”, is a first-person narrative written in the style of a journal. It takes place during the nineteenth century and depicts the narrator’s time in a temporary home her husband has taken her to in hopes of providing a place to rest and recover from her “nervous depression”. Throughout the story, the narrator’s “nervous condition” worsens. She begins to obsess over the yellow wallpaper in her room to the point of insanity. She imagines a woman trapped within the patterns of the paper and spends her time watching and trying to free her. Gilman uses various literary elements throughout this piece, such as irony and symbolism, to portray it’s central themes of restrictive social norms
Presently, many books and fairytales are converted movies and often, producers alters the original tales to grasp the attention of a large audience. However, some of these interpretations hide the primary interpretation. The original interpretations of the Disney classics Snow White and Sleeping Beauty are greatly reinvented from the original fairytales Sun, Moon, and Talia and Snow White and the Seven Dwarfs because of the brutal nature of the treatment women in these original forms. Although there are differences in certain aspects from the original tales to the movies, there are many issues that are influential to the young girls who are still watching the Disney version. I realize this when my youngest niece, Anella asks me, “Why can’t I be beautiful and fall asleep and suddenly wake up to finally find my prince?” This is true in all cases of the four different translations of the fairytales. Every single girl in these stories are in a “beautiful” state of half-death who wake to find a prince who if eager to carry them off. This can lead to negative psychological effects on young girls as they are growing up, creating a large amount of pressure and low self-esteem due to the beauty that these stories portray and maintaining restrictions that these women experience in the stories. While it is true that Sleeping Beauty and Snow White and the Seven Dwarves are considered Disney classics that entertain children and provide meaningful role models, it is evident that the true, vulgar nature of these tales are hidden; these stories are about women who are thrown away.
One mark of great storytelling is the portrayal of characters’ development or metamorphose throughout the plot. All great literary characters gradually transform, for better or for worse, as their journey progresses. Sandra Cisneros’ novella, The House on Mango Street, centers around Esperanza Cordero, a young girl living in a poverty stricken area of Chicago. The story follows Esperanza’s thoughts through several vignettes, showing her maturation from adolescence to early adulthood. Through the change in tone and juxtaposing vignettes, Cisneros shows how maturity is derived from the loss of innocence and the gaining of knowledge.
The House of the Seven Gables written by Nathaniel Hawthorne is a novel that engages the reader in an intricate love story that blends history and a fanciful ancestry. Hawthorne stays true to the Romantic era’s convections through his detailed development of the plot. Through his writing, the reader can capture the emotions, morality and motives of each character. Although Hawthorne writes in the romantic style, he does not fail to go against the social norms with the plot. He defines the normal roles of women and he emphasizes the role of wealth in society. Furthermore he asserts his opinions on issues that were prevent in that time, such as, racism, slave emancipation and Jim Crow. The story was not created to just provide a creative love
However, Rapunzel was terribly frightened when a man, such as her eyes had never yet beheld came to her; but the man began to speak to her quite like a friend, and told her that his heart had been so stirred that it had let him have no rest, and that he had been forced to see her. As the conversation between the two progressed, they became the fastest, and best of friends; Rapunzel had lost all her fear. It wasn’t long before the man whom she had learned to be a prince asked for her hand in marriage. Rapunzel was shocked, she had lived in a tower for years and had not thought of marriage; the prince was the first man she’d seen since her twelfth birthday. Within her inner ear, Rapunzel heard her own thoughts: ‘He will love me more than old Dame Gothel does,’ and so she spoke, ‘I will willingly go away with you, but I do not know how to get down. Bring with you a skein of silk every time that you come, and I will weave a ladder with it, and when that is ready I will descend, and you will take me on your horse.
This characterization of the woman shows how she overpowers her husband, as opposed to the first wife (Snow White’s mother) who is characterized as being obedient and “sitting and sewing by a window with a black ebony frame” (Grimm 249). This characterization contrasts starkly with the dominant woman who plays the archetype of the evil stepmother. The original mother’s wishes came true as she wished for “a child as white as snow, as red as blood, and as black as the wood of the window frame” (Grimm 249). In this imagery, we are given a color palette that represents a beautiful woman (pale white skin, red rosy cheeks and black ebony hair). Anne Sexton never offers a description of Snow White’s real mother, perhaps showing the reader how it is less important whether the mother is evil or good, but rather how the stepmother and daughter relationship became muddled by the fear the stepmother had to have beauty surpass her own.
The poem goes on to say that Rapunzel would be better loved with Mother Gothel since their love would be gentle and harmless and that her love with the Prince would be rough and dangerous. Sexton described Rapunzel's relationship to the prince as rough, hard, and unappealing. When she described the relationship between Mother Gothel and Rapunzel, she uses words like “lush perennial” and a “tilled bed luminous with the future yield” (Sexton).