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Reflection about sacraments
Reflection about sacraments
Reflection about sacraments
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“Truth is information which has been clearly proved, or affirmed, or verified… standing firm no matter whether it yields returns or not,” Václav Havel states on his views of truth. Part of faith is trusting in God and standing firm in the faith and church, yet learning about what you affirm when talking about faith. The truth of faith can be confusing and hard to understand in varying points of the Christian faith. Typically, these confusions occur when the truth of faith does not line up with events, actions, or thoughts about what you wanted to believe the nature of the truth of faith is. My belief paper talked about how its hard to always trust that God is there in the hard times as the path you are going on isn’t always what you want, but by relying on God, things can turn around. By trusting in God, the path becomes present. In order to trust in God, one must have a foundation in full faith in the church, trinity, and sacraments.
Faith is learned in a church where the Word of God is present. The
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Ellen Charry says that we as Christians are weak and forgetful when called to do other things, yet “The grace conveyed to the believer in sacraments is the presence of God symbolized by water, oil or food, from which the believer takes strength and comfort.” Sacraments are a way for us to refocus on our beliefs, understand the grace of God given to us, and a way for us to refocus our lives. The basis behind a sacrament is that Jesus is the One True Sacrament. For an action to be considered a sacrament, it must be a practice clearly instituted by Christ and the apostles, show the reality of the Word, the work of the Spirit, and has an element of faithful response. By understanding the basics of a sacrament, we can partake communion and baptism more fully. Partaking in a sacrament is a visible sign of our faith for God, and learning the truth in the church, bible, and the
Of the various answers to this question, I'll start out with "faith cannot exist alongside doubt." The two ARE mutually exclusive. This goes with the fact that complete faith means just that. Faith means "complete confidence that a person or a plan etc" (according to WordNet). To us, to have faith you cannot doubt. One example of this would be when Owen keeps asking John whether or not the statue is there, even though he can't see it through the fog. John's only answer is "I just know it." Owen replies with "that's how I feel about God." Now, John's "belief" is based on the fact that he's seen the statue in this position before, and he reasons that it could not have moved since he last saw it. Owen takes it a step farther and calls it faith.
In Paul Tillich’s 1957 work Dynamics of Faith, he mentions that there are six major components of faith. These six components of faith describe the Franciscan perspective of “faith”. According to Tillich, the first component of faith is “the state of being ultimately concerned”. The second component of faith is that it is supposed to be at the center of all of our personal lives and everything that we do throughout our own individual lives. The third component of faith is that we should have an awareness for “infinite” things such as God himself. The fourth component of faith is that we need to understand that faith can act as fear, fascination, or both of these qualities at the same time. The fifth component of faith is that doubt is a major product that will always exist with faith. The last component of faith is that we need a community in order to have a “language of faith”.
Rachel Held Evans in “Faith Unraveled” questions every part of her religion, and is not sure how she should be living her life. Evans struggles to fully believe in faith that Christians are supposed to. She has all these questions and doubts, and is looking for answers but struggles to find the answers. Other Christians think what she is doing is unfaithful and she is not a real Christian. She is curious how people who profess Gods’ holy name, but then do not act in a holy way will be judged. Skeptics exist in almost every aspect of life, but when it comes to religion there seems to be a lot more. She struggles to handle some of the questions the skeptics ask and makes her question her religion. Evans also struggles to understand how this
In my opinion Paul Tillich makes the most valid point regarding the nature of religious beliefs as defined by him in “What faith is?” Religious beliefs have faith as its underlying principle. Tillich defines faith as “the state of being ultimately concerned and that the dynamics of faith are the dynamics of man’s ultimate concern” (Tillich1). Man has many concerns which encompass his day to day survival, however; unlike other creatures his concerns include matters that are social, political and spiritual in nature. Man’s quest to find answers to these concerns that transcend matters of day to day physical existence is addressed in the realm of spirituality which Tillich and other Theologians define as faith.
The Sacrament is a visible sign of an invisible grace, which is basically saying a concrete object or ritual which makes God, Christ, and Grace real and present (Dulles 58). The bonds of union are visible signs of grace (Dulles 62). For example, the bread and wine in communion, are things that are supposed to give us a stronger connection to god in the way that bread is the body and wine is the blood of Jesus Christ, strengthening our souls and showing that Christ is present in that time of communion. Also when being baptized represents the cleansing of our souls and the renewal of being born again into the holy spirit of god. People gain the benefits of being greater with God's grace. As described by Dulles “A sacrament therefore is a socially constituted or communal symbol of the presence of grace coming to fulfillment (Dulles 59).” This means that the sacrament Shapes the Christian life towards living out gospel values in order to make Christ present in the world, and nourishes it by regular participation in the sacraments.
In today’s modern western society, it has become increasingly popular to not identify with any religion, namely Christianity. The outlook that people have today on the existence of God and the role that He plays in our world has changed drastically since the Enlightenment Period. Many look solely to the concept of reason, or the phenomenon that allows human beings to use their senses to draw conclusions about the world around them, to try and understand the environment that they live in. However, there are some that look to faith, or the concept of believing in a higher power as the reason for our existence. Being that this is a fundamental issue for humanity, there have been many attempts to explain what role each concept plays. It is my belief that faith and reason are both needed to gain knowledge for three reasons: first, both concepts coexist with one another; second, each deals with separate realms of reality, and third, one without the other can lead to cases of extremism.
Pope John Paul II once said, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth – in a word, to know himself – so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.” (Fallible Blogma) Based on this significant and powerful quote, one can infer that faith and reason are directly associated and related. It can also be implied that the combination of faith and reason allows one to seek information and knowledge about truth and God; based on various class discussions and past academic teachings, it is understood that both faith and reason are the instruments that diverse parties are supposed to use on this search for truth and God. There are many stances and viewpoints on the issues of faith and reason. Some believe that both of these ideas cannot and should not be combined; these parties deem that faith and reason must be taken as merely separate entities. However, this writer does not understand why both entities cannot be combined; both terms are so closely compatible that it would make sense to combine the two for a common task. Based on various class discussions and readings, there are many philosophers and theologians who have certain opinions regarding faith, reason and their compatibility; these philosophers include Hildegard of Bingen, Ibn Rushd, Moses Maimonides, and St. Thomas Aquinas. The following essay will examine each of the previously stated philosopher’s viewpoints on faith and reason, and will essentially try to determine whether or not faith and reason are ultimately one in the same.
Our faith as Christians should be in the ability to hold firmly and trust in the revelation of God’s word. Revelation must not be ignored. The Faith “surrounds” our reason with three key elements in mind, which are focused on human life, and God’s mysterious existence and power. Faith is justified in our reason and not just a state of mind to fill the void of reasoned knowledge. I believe there is a special knowledge that is centered and leads us to truth---and reason toward our obligations, commitments and how dedicated we are in Christ. He will certainly open the path of life for those who faithfully believe the inner testimony and followed his word.
...ren Kierkegaard talks about how to do it. He differentiates between subjective truth and objective truth and explains which one is better for faith. Faith and objective truth don’t coincide, so you must choose one or the other. Blaise Pascal talks about the possible benefits and consequences of taking the “leap of faith” and the possible benefits and consequences of not taking it. And Descartes helps to reinforce the faith of believers by providing a subjective argument that God does exist. In the end, the “leap of faith” is a risk worth taking.
What is faith? What is truth? Not really an easy question to answer. The line between faith and what is true wears very thin making it nearly impossible to answer those questions. Arthur Miller does some remarkable work in The Crucible to try and show the relationship between both faith and truth. Even though he shows us the relationship between them he also show the distinct difference between the two, but is there really a correct answer? Can we really know what the truth is or who has faith? To realise the truth we must start from the bottom and answer what is faith.
While we stay on earth, our true goal is GET TO HEAVEN. Sacraments are a part of the path God has given us to achieve that goal. Sacraments are part of the Catholic faith's most unique and wonderful aspects and it shapes us to be better people with God. Out of all of the wonderful sacraments, It starts out with baptism, and rightfully so.
Sacraments are the means, which Christians partake in the mystery of Christ through symbolic actions. Alister E. McGrath described the Sacraments as “Outward signs of the visible grace of God”. Consequently, since the beginning of Christianity, Christians have practiced many different sacraments. However, Western theologians limited the sacraments to include the ones that Christ instituted. As a result, the Sacrament of Baptism, Confirmation, the Eucharist, Penance, Extreme Unction, Orders and Matrimony became traditional in the West. Accordingly, Baptism and the Eucharist are highly esteemed because of references in the Gospel of Matthew, the Thirty-Nine articles of the Church of England and they are differentiated as the two Sacraments ordained by God. Although, the Sacraments vary from one denomination to the next the Catholic, Orthodox, Lutheran, Reformed, Wesleyan and Radical Reformers all practice the Sacraments of Baptism and, the Eucharist (Lord’s Supper). The Quakers and the Salvation Army are
Many sources define faith as a belief in something not based upon proof, an intangible trust that a person holds close to their heart despite inconclusive evidence. This notion of faith depicts both ones wishes that their favorite sports team will win a match tomorrow and a hope that they will return safely from distant travels. Many also use this same term – “Faith” – to describe an individual’s given religious beliefs. This notion of religious faith infers that faith in God is something exclusively spiritual and nonconcrete – a belief only supported by inexplicable ideas as opposed to facts and evidence. Yet, as one begins to examine faith further, they come to realize that faith reaches far beyond an individual’s spiritual experience. Although many classify faith as intangible and lacking in proof, religious faith is in fact a concrete reality of life that displays the emotional, physical, and experiential aspects of the human soul. In Proverbs 3: 1-12, the author exemplifies how the emotional, physical, and experiential aspects of faith should play out regularly in everyday life.
Faith has several strengths and weaknesses when used as a basis for knowledge in religion and the natural sciences. In order to fully analyze these strengths and weaknesses and determine which of the two is more prevalent, faith, religion, and the natural sciences should be distinguished from one another. In The New Merriam-Webster Dictionary faith is defined as the “belief and trust in God” or “allegiance to duty or a person” (270), religion as “an organized system of faith and worship” (617), and science as “knowledge covering general truths or the operation of general laws especially as obtained and tested through the scientific method” (650). Faith may be considered a strong basis for knowledge in religion as religion is usually built around the concept of faith. However, faith may be a weak basis for knowledge in religion as certain teachings in a religion may not have a direct link to the concept of faith. Similarly, in the natural sciences, faith may also be seen as a strong basis for knowledge as a scientist has faith in the hypothesis he may be testing. Likewise, faith may be perceived as a weak basis for knowledge in the natural sciences as faith and the natural sciences tend to offer incongruous solutions to the same problem.
To obtain such faith God instituted the office of preaching, giving the gospel and the sacraments. Through these, as through means, he gives the Holy Spirit who produces faith, where and when he wills, in those who hear the gospel. It teaches that we have a gracious God, not through our own merit but through Christ’s merit, when we so believe.