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The Leap of Faith In his book, Concluding Unscientific Postscript, Soren Kierkegaard talks about the difference between subjective and objective truth. When talking about subjective truth, he compares it to taking a “leap of faith”. This means that you will believe something no matter what, and you don’t need any evidence to back it up. He later connects the “leap of faith” to religion. “Through the “leap of faith,” in which one affirms the proposition that God did exist in time, one is able to enter into a “God-relationship,” and thereby attains “an eternal happiness” (Schacht, 308). I’ll be addressing the question: Should you take “the leap of faith” when it comes to religion? Soren Kierkegaard is one of the philosophers that addresses …show more content…
What then? Has the enemy abolished Christianity” (Landesman, 260)?
In this situation, the enemy that is addressed is an atheist, and they have found evidence against the validity of the Bible. So does this abolish Christianity? Absolutely not. The evidence that they found would not influence a true believer in Christianity. When a person has faith, no amount of evidence can change that faith. “Without risk there is no faith” (Landesman, 267). Having faith in religion is a risk, but it is a risk worth
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Descartes' Ontological argument uses a series of steps and deductive reasoning to roughly prove that God does exist. It is not a very convincing argument if you look at the facts objectively, but if you look at the argument subjectively it is very convincing. He first makes the point that God is a supremely perfect being. This means that God is perfect in all ways. Then he makes the point that existence is a perfection. In order to exist you have at least one perfection, which is that you exist. So to lack existence would be to lack perfection. Therefore God would have to exist because his is a supremely perfect being. This argument helps to reinforce a person’s faith, and gives yet another reason to take the “leap of faith” when it comes to religion.
Taking the “leap of faith” is an enormous choice. Soren Kierkegaard talks about how to do it. He differentiates between subjective truth and objective truth and explains which one is better for faith. Faith and objective truth don’t coincide, so you must choose one or the other. Blaise Pascal talks about the possible benefits and consequences of taking the “leap of faith” and the possible benefits and consequences of not taking it. And Descartes helps to reinforce the faith of believers by providing a subjective argument that God does exist. In the end, the “leap of faith” is a risk worth
Kierkegaard, Søren, Howard V. Hong, Edna H. Hong, and Søren Kierkegaard. Philosophical Fragments, Johannes Climacus. Princeton, N.J.: Princeton UP, 1985. Print.
The other answer to the question is that faith is doubt. This basis relies on the fact that since there is so little proof, one must doubt therefore one must have faith.
In Paul Tillich’s 1957 work Dynamics of Faith, he mentions that there are six major components of faith. These six components of faith describe the Franciscan perspective of “faith”. According to Tillich, the first component of faith is “the state of being ultimately concerned”. The second component of faith is that it is supposed to be at the center of all of our personal lives and everything that we do throughout our own individual lives. The third component of faith is that we should have an awareness for “infinite” things such as God himself. The fourth component of faith is that we need to understand that faith can act as fear, fascination, or both of these qualities at the same time. The fifth component of faith is that doubt is a major product that will always exist with faith. The last component of faith is that we need a community in order to have a “language of faith”.
Faith is an important aspect in everybody. It helps us see God, and believe in him. Our faith is always tested when there is a hard theological decision to make or somebody else trying to break your bold with God. The movie Field of Dreams, is a great example of how staying true to your faith can sometimes be hard.
Faith is an essential part of developing a worldview, however, too much faith may prevent individuals from seeing the world realistically. In Miguel De Cervantes’ book “Don Quijote,” the main character, Don Quijote, takes faith and literally makes it the deciding factor in how he sees the world. Because of the power Don Quijote gives his faith, it misleads him, and he makes poor decisions. For example; he injures himself fighting imaginary giants and hurts others to fulfill his imaginary role as a knight errant. Don Quijote takes faith from its rightful place by allowing it to extremely distort how he literally sees the world.
Religion, which is meant to enhance the faith of it followers, has done the opposite. The practices of religion have become overwhelmingly factual that the faith component of religion has vanished. In order to be a genuine beliver one must comprise an authentic faith. Both religious leaders and followers must realize that their religion is not factual, but sustained through faith. The key to the gates of heaven is faith, not facts.
The inherent complexity of Soren Kierkegaard’s philosophical writing leaves much room for interpretive issues regarding its content. For example, one of the most common criticisms of his work in Concluding Unscientific Postscript is the interpretation that, fundamentally, Kierkegaard is an irrationalist. In Concluding Unscientific Postscript, he argues that objective truth may only be grasped and appropriated subjectively, focusing specifically on the relationship between man and God in Christianity. Critics- noting Kierkegaard’s emphasis on the foundational paradox within Christianity- assert that Kierkegaard denies that that reality operates according to objective, rational principles. For many, this signifies an apparent destruction of reason in favor of arbitrary, irrationalist faith.
Having faith is believing in things that you don’t see. According to the Meditations, Descartes gets rid of beliefs that he isn’t certain of and keeps the ones that are undoubtable. He tries to prove that God has must exist since we have such a clear and distinct idea of him. I believe it is impossible to prove without a doubt that God exists.
Religion, “part of the human experience that has to do with a god or gods, a higher power, or the ultimate values of life” (Cason & Tillman 6-7), is one of the most controversial and interesting subjects for humanity. It has been around for as long as anyone can recall and they have difference and similarities in their founders, beliefs, and history. Religion has served to give some sort of a meaning to life and everything around it. In modern society, some religions have grown and expanded significantly. These larger religions have been classified as world religions. In addition, these world religions have been split into two categories known as Eastern and Western religion.
The role of faith has been debated among many theologians, scientists, and philosophers. It has been greatly discussed and depicted throughout history as whether faith is logical when it comes to religion or whether faith is completely absurd. In this essay, I will focus on the role of faith through the lenses of Christian philosophers Sorean Kierkegaard and Paul Tillich. Faith plays an important role in Kierkegaard and Tillich theology; I will critically examine their depiction of faith and compare and contrast their passages. Kiergarrd view of faith is that it is completely absurd where as Ti
In today’s modern western society, it has become increasingly popular to not identify with any religion, namely Christianity. The outlook that people have today on the existence of God and the role that He plays in our world has changed drastically since the Enlightenment Period. Many look solely to the concept of reason, or the phenomenon that allows human beings to use their senses to draw conclusions about the world around them, to try and understand the environment that they live in. However, there are some that look to faith, or the concept of believing in a higher power as the reason for our existence. Being that this is a fundamental issue for humanity, there have been many attempts to explain what role each concept plays. It is my belief that faith and reason are both needed to gain knowledge for three reasons: first, both concepts coexist with one another; second, each deals with separate realms of reality, and third, one without the other can lead to cases of extremism.
I feel that Faith and reason are correlated in many aspects, and are vital to one another. Reason precedes faith in the process of knowing God’s existence and reigning power; although one cannot truly know the reasoning of something to be known without knowledge first. Faith is built on spirituality surrounding one’s cultural beliefs, behaviors, and ...
To recognize one's existence on the basis of an experience or a demonstration would not be an act of faith. A belief based on experience or reasoning is not a matter of faith, but of knowledge. We have, for example, faith in God only if we believe in his existence even though it is impossible to have any empirical or logical proof whatsoever. He used the story of Abraham who chose to sacrifice his son Isaac in accordance to the command of God even though he don’t understand the reason behind it. He showed that Abraham made a great leap of faith and reason was set aside. Kierkegaard wants to show that faith goes beyond the rules of reason. It is on the individual’s side lies the continuous irrational relationship with
Religiousness A and B, although both based on blind faith differ in the fact that as Kierkegaard saw it, religiousness B allows for one’s own thoughts. It involves having a faith unique to oneself based on the ability to look within the self for truths and answers. It differs from that of the ‘organized’ religiousness A. Those who live the religious life A also hold a very strong faith but have been criticized of being followers of a herd mentality. This is argued because they go to organized church ceremonies given by a priest*. It is believed that those living in this faith do not think or act for themselves. Instead they allow for someone to dictate to them how they should act, behave and think.*A priest is a figure who for centuries has been seen as ‘called upon’ by God to spread His word and show people how to live to please Him.
Elrod, John. Being and Existence in Kierkegaard’s Pseudonymous Works. New Jersey: Princeton University Press, 1975.