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The impact of colonization on indigenous people
Impact of colonialism on indigenous people
The impact of colonization on indigenous people
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Thomas King is the author of “Totem”. He is of Cherokee and Greek descent, and because of his citizenship devoted himself to the preservation of indigenous culture, land and status in his entire life. “Totem” is a great short story because its arguments are cleverly hidden in the article.
It states the importance of remembering one’s heritage and it also expresses the dissatisfaction with the government's attitude of handling the problems of people from First Nation which left over by history.
The story happened in an art gallery which is featured with contemporary Canadian art, yet Beebe Hill, a museum staff felt annoyed about the noise that the totem pole made, as well as the director Walter. Thus they tried numerous ways in order to get rid of it, Walter even called in two men to cut it, but all failed. In the ensuing days, they just ignore it,
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and eventually they get use to it.
In Canada, settlement question are always controversial, since European explorers came to Canada, Aboriginal people have been taken over by newcomers. “Totem” is a story that talks about how these newcomers in the art gallery treat totem poles to satirize how the outcome damaged the peaceful life of aboriginal people and how the government chose only to accept the problem but not wanted to actually solve the problem.
One of the biggest conflict in “Totem” is the unstoppable noise which the totem pole makes. The noise symbolize the harmonious life of first nations have, but foreigners seize their land and ruin their life, so it reflects that aboriginal people should get more help and respect. “Totem” begins with a show that happened in the art gallery which featured with contemporary Canadian art, but there is a noise that annoyed people a lot in the art gallery. According to the sentence, “She was annoyed, she told
Walter, and she thought other people were annoyed, too, but were too polite to complain about the noises the totem pole in the far corner of the room was making.” (King, page 13) Totem pole is an object in the short story but it’s more like a protagonist. Whenever the totem pole is being hidden or damaged, it will still create loud horrible noise. This is the way how the totem pole showing its displeasure and this leads the other characters to affect its presence. If we think further of where totem, it’s not hard to define that the noise may represent culture and heritage. Totem pole is a representative culture of the aboriginal people, as well as a part of Canadian culture. However, they have been put in the corner of the art gallery. It shows obviously that totem pole is not be taken seriously, and this caused the protest of the totem by making the “noises”. According to director Walter, “it certainly looks like a totem pole. But it doesn’t sound at all like gargling. It sounds more like chucking.” (King, page 14) Also, the story hints the racial discrimination still exist by saying “those grunts are pretty disgusting” (King, page 16). Furthermore, totem pole’s voices has been also described as “chanting”, “grunting”, “shouting” and “singing”, all those adjectives show Walter's disdain and disrespect. The second conflict is that Canadian government chooses to accept the serious problem but not want to solve it. In “Totem”, Walter’s words is a reflection for that , “This is getting to be a real problem, he told Larue and Jimmy. If we can’t solve it, we may have to get some government assistance.” (King, page 17) and “It could be more serious than that (provincial).” (King, page 17) They are ironic at the end of story when they decide to ignore it, and they think “Maybe if we ignore it, it will stop singing.” (King, page 17). This reveals the attitude of government to first nation people. As hunters and gatherers, people from first nation need land in order to survive, but newcomers occupy too much land, but government doesn’t face these questions fairly.While “Walter remained mildly annoyed that the totem pole continued to take up space and inexplicably irritated by the low, measured pulse that rose out of the basement and settled like fine dust on the floor.” (King, page 18) It metaphors that totem pole will no longer be part of the show, and also drops a hint that government treat and think aboriginal people like outsider. To sum up, it is important to remember one’s heritage.The gallery wanted to remove the totem poem to cater to the main content of the show, but forget totem poles also belongs to the tradition art. Thomas uses technique understates to give expression to say that Canadian government is not taking care of its people.The noises of the totem poles represent the warning from god that aboriginal people should get more help and respect. The purpose for King to write “Totem” is that he wants to remind people of the importance of remembering the Native People in the country who was once abundant in number. They are a large part of the heritage, and are very rich in culture and their tradition cannot be forgotten.
Eden Robinson’s short story “Terminal Avenue” presents readers with the dystopian near-future of Canada where Indigenous people are subjugated and placed under heavy surveillance. The story’s narrator, Wil, is a young Aboriginal man who struggles with his own inner-turmoil after the suicide of his father and his brother’s subsequent decision to join the ranks of the Peace Officers responsible for “adjusting” the First Nations people. Though “Terminal Avenue” takes place in Vancouver there are clear parallels drawn between the Peace Officers of Robinson’s imagination and the Canadian military sent to enforce the peace during the stand-off at Oka, Quebec in 1990. In writing “Terminal Avenue” Robinson addresses the armed conflict and proposes
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Thomas King uses an oral story-telling style of writing mingled with western narrative in his article “You’re Not the Indian I Had in Mind” to explain that Indians are not on the brink of extinction. Through this article in the Racism, Colonialism, and Indigeneity in Canada textbook, King also brings some focus to the topic of what it means to be “Indian” through the eyes of an actual Aboriginal versus how Aboriginals are viewed by other races of people. With his unique style of writing, King is able to bring the reader into the situations he describes because he writes about it like a story he is telling.
King, Thomas. “Let Me Entertain You. The Truth About Stories: A Native Narrative. Minneapolis: University of Minnesota Press, 2005. 61-89. Print.
Introduction “We are all treaty people” Campaign. The year 1907 marked the beginning of treaty making in Canada. The British Crown claims to negotiate treaties in pursuance of peaceful relations between Aboriginal peoples and non-Aboriginals (Canada, p. 3, 2011). Treaties started as agreements for peace and military purposes but later transformed into land entitlements (Egan, 2012, p. 400).
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Steckley, J., & Cummins, B. D. (2008). Full circle: Canada's First Nations (2nd ed.). Toronto:
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
The proud Canadian denies the fact Canada oppressed the Aboriginal peoples. The fact is that time has not been assisting in the progress of the Indigenous peoples from discrimination. “Tidings of
The Indian act, since being passed by Parliament in 1876, has been quite the validity test for Aboriginal affairs occurring in Canada. Only a minority of documents in Canadian history have bred as much dismay, anger and debate compared to the Indian Act—but the legislation continues as a central element in the management of Aboriginal affairs in Canada. Aboriginal hatred against current and historic terms of the Indian Act is powerful, but Indigenous governments and politicians stand on different sides of the fence pertaining to value and/or purpose of the legislation. This is not shocking, considering the political cultures and structures of Aboriginal communities have been distorted and created by the imposition of the Indian Act.
Our government’s predecessors have attempted to eradicate Canada’s first people, which is not only an insult to the indigenous people of the past, but to the present. This country did not start off as a joint endeavor of the two general groups of people that inhabited it during its birth, but decimation and forced assimilation of great traditions and people. The assimilation of a great culture, the destruction of oral histories, and the forced loss of language destroyed the chance trust. Only by teaching disgust towards that type of attitude and action, by not excusing it or attempting to justify, will begin a new age of
In “The Truth about Stories”, Thomas King, demonstrate connection between the Native storytelling and the authentic world. He examines various themes in the stories such as; oppression, racism, identity and discrimination. He uses the creational stories and implies in to the world today and points out the racism and identity issues the Native people went through and are going through. The surroundings shape individuals’ life and a story plays vital roles. How one tells a story has huge impact on the listeners and readers. King uses sarcastic tone as he tells the current stories of Native people and his experiences. He points out to the events and incidents such as the government apologizing for the colonialism, however, words remains as they are and are not exchanged for actions. King continuously alerts the reader about taking actions towards change as people tend to be ignorant of what is going around them. At the end people give a simple reason that they were not aware of it. Thus, the author constantly reminds the readers that now they are aware of the issue so they do not have any reason to be ignorant.
LaDuke, Winona. All Our Relations: Native Struggles for Land and Life. Cambridge, MA: South End Press, 1999. Print.
The colonization of civilizations has changed the world’s history forever. From the French, Spaniard, and down to the English, have changed cultures, traditions, religions, and livelihoods of other societies. The Native Americans, for example, were one of the many civilizations that were conquered by the English. The result was their ways of life based on nature changed into the more “civilized” ways of the colonists of the English people. Many Native Americans have lost their old ways and were pulled into the new “civilized” ways. Today only a small amount of Native American nations or tribes exist in remote areas surviving following their traditions. In the book Ceremony, a story of a man named Tayo, did not know himself and the world around him but in the end found out and opened his eyes to the truth. However the Ceremony’s main message is related not only to one man but also to everything and everyone in the world. It is a book with the message that the realization of oneself will open the eyes to see what is truth and false which will consequently turn to freedom.