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Women in Chinese culture
Women in Chinese culture
Women in Chinese culture
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According to Stevens (2003), two female figures, namely the New Women and the Modern Girl, appeared in Republican China as the gender-specific images in the reformation of Chinese women. While the New Women represents a positive view towards modernity who is therefore the primal figure in the modern nation project, her counterpart the Modern Girl is in deep anxieties and confusions of forming a woman’s subjectivity. As the Modern Girl begins to gain an increasing importance in recent research, she becomes a revealing and insightful figure in terms of the Chinese women’s gender roles in change (Hershatter, 2007; Yen, 2005; Stevens, 2003; Shih, 2001). Stevens (2003: 83) offers a succinct depiction of her:
The Modern Girl appears as the primary voice in (female-authored) works that explore female subjectivity. In this guise, the Modern Girl expresses the struggle for women to find their voices in a new and changing world. She also appears in works by so-called decadent writers like the Xin’gunnjuepai (the School of Sensationism) who objectify the the Modern Girl as a femme
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In the reading of women’s travelogues in WET, I argue that the image of the “Modern Girl” has been presented in the women’s searching for a modern subjectivity in their travel experiences. Tangled in the subjective space in travel, much of the travelogues deal with the triviality and daily mundane in the manner of becoming a Modern Girl. Such daily details, instead of offering a grandeur picture of an enlightened China, offer a depiction of the troubled experiences of alienation, anxiety, and fears inherent to the modern expoernece of Chinese women. The two travelogues of Yang Xueqiong provide an explicating example of these modern Chinese
Lessons for Women was written by Ban Zhao, the leading female Confucian scholar of classical China, in 100 C.E. It was written to apply Confucian principles to the moral instruction of women, and was particularly addressed to Ban Zhao’s own daughters. As her best remembered work, it allows the reader insight into the common role of a woman during this fascinating time-period. The work starts off by Ban Zhao unconvincingly berating herself, and claiming how she once lived with the constant fear of disgracing her family. This argument is rather implausible, for the reader already knows the credibility of Ban Zhao, and how important her role was in ancient China.
Some of the more fascinating documents of the Han period in ancient China were arguably those written by women. The writings were at once contradictory due to the fact that they appeared to destroy the common perceptions of women as uneducated and subservient creatures while simultaneously delivering messages through the texts that demonstrated a strict adherence to traditional values. Those are the paradoxical characteristics of prominent female scholar Ban Zhou’s work called Lesson for a Woman. Because modern opinions on the roles of women in society likely cloud the clear analysis of Zhou’s work, it is necessary to closely examine the Han’s societal norms and popular beliefs that contributed to establishing the author’s perspective and intent.
Chen, Jo-shui. "Empress Wu and Proto-feminist Sentiments in T'ang China." In Imperial Rulership and Cultural Change in Traditional China, edited by Frederick P. Brandauer and Chün-chieh Huang. 77-116. Seattle: University of Washington Press, 1994.
Lu Xun lived during what came to be known in China as the Republican period. During this period, China underwent major social changes. An emerging iconoclastic intellectual class, one of the most important societal shifts, began to attack traditional Chinese institutions through literature. Lu Xun, a prime example of this intellectual class, targeted traditional social hierarchies and their effects on the lives of women and the separate classes. During the May Fourth Movement, part of the Republican Period, women’s rights advocates sprung up around China pushing for marriage rights for women to choose their hus...
A Pair of Tickets”, by Amy Tan, is a brief narrative about the conscience and reminiscence of a young Chinese American woman, Jing-Mei, who is on a trip to China to meet her two half-sisters for the first time in her life. Amy Tan is an author who uses the theme of Chinese-American life, converging primarily on mother-daughter relationships, where the mother is an emigrant from China and the daughter is fully Americanized --yellow on the surface and white underneath. In this story, the mother tries to communicate rich Chinese history and legacy to her daughter, but she is completely ignorant of their heritage. At the opening of the story "A Pair of Tickets" Jandale Woo and her father are on a train, the are destined for China. Their first stop will be Guangzhou, China where father will reunite with his long lost aunt. After visiting with her for a day they plan to take a plane to Shanghai, China where Jandale meets her two half-sisters for the first time. It is both a joyful time and yet a time of contrition, Jandale has come to China to find her Chinese roots that her mother told ...
In a village left behind as the rest of the China is progressing, the fate of women remains in the hands of men. Old customs and traditions reign supreme, not because it is believed such ways of life are best, but rather because they have worked for many years despite harsh conditions. In response to Brother Gu’s suggestion of joining communist South China’s progress, Cuiqiao’s widower father put it best: “Farmer’s have their own rules.”
Friedman, Sara L. "Women, Marriage and the State in Contemporary China." Chinese Society: Change, Conflict, and Resistance. Ed. Elizabeth J. Perry and Mark Selden. London: Routledge, 2000. Print.
The article “Feminism and Revolutionary Struggles in China” explores that many ways that china was colonialized and faced gender inequality. Women should be treated just like any other man but they have a lower status in society; and they will never have full equality in the society. China develops a case study that tries to associate feminism and socialism during the revolutionary change Jayawardena, 1986, p. 167). An investigation of the advancement of woman 's rights and women 's activist action in China in which the Chinese experience diverges from that of different nations gives numerous lessons and knowledge to those intrigued in the examination of such issues as the impediments of middle class woman 's rights, the part of women 's
In the beginning half of the 20th century, China experienced an intellectual revolution, known as the May Fourth Movement. Among other things, May Fourth thinkers were passionate about women’s rights, and fought for equality between the sexes. Like in any school of thought, ideas about women and their roles evolved over time. In 1925, Lu Xun wrote “Regret for the Past”, a story about Shih Chuan-Sheng and Tzu-chun, a modern couple whose relationship falls apart. Ten years later, in 1935, the film “New Woman” was released. The film follows Wei Ming, a music teacher whose life begins to crumble due to the machinations of a lecherous businessman. Both Tzu-chun and Wei Ming represent a version of the “modern woman, but their similarities and differences illustrate how the idea of the modern woman changed and stayed the same over time.
Kazuko, Ono. "Chinese Women in a Century of Revolution, 1850-1950." edited by Joshua A. Fogel, Stanford: Stanford University Press, 1989.
The early part of the novel shows women’s place in Chinese culture. Women had no say or position in society. They were viewed as objects, and were used as concubines and treated with disparagement in society. The status of women’s social rank in the 20th century in China is a definite positive change. As the development of Communism continued, women were allowed to be involved in not only protests, but attended universities and more opportunities outside “house” work. Communism established gender equality and legimated free marriage, instead of concunbinage. Mao’s slogan, “Women hold half of the sky”, became extremely popular. Women did almost any job a man performed. Women were victims by being compared to objects and treated as sex slaves. This was compared to the human acts right, because it was an issue of inhumane treatment.
Nothing has more of an effect to the controversial conversation of women’s liberation than literature. The subtle cues from Cosmopolitan emphasizing femininity: beauty, sensuality, appreciating the female body… Self-help guidebooks persisting the woman to let go and just be free for once. It is liberating for the woman to see such medias to act upon what they were thinking and to even go beyond that. Talks of Have clean hair but no body hair, smile on cue, the right amount of gossip, tight but fitting clothing and lingerie, perfume, good health and enthusiasm...
Examples of cultural constructions can be seen throughout history in several forms such as gender, relationships, and marriage. “Cultural construction of gender emphasizes that different cultures have distinctive ideas about males and females and use these ideas to define manhood/masculinity and womanhood/femininity.” (Humanity, 239) In many cultures gender roles are a great way to gain an understanding of just how different the construction of gender can be amongst individual cultures. The video The Women’s Kingdom provides an example of an uncommon gender role, which is seen in the Wujiao Village where the Mosuo women are the last matriarchy in the country and have been around for over one thousand years. Unlike other rural Chinese villages where many girls are degraded and abandoned at birth, Mosuo woman are proud and run the households where the men simply assist in what they need. The view of gender as a cultural construct ...
...present powerful characters, while females represent unimportant characters. Unaware of the influence of society’s perception of the importance of sexes, literature and culture go unchanged. Although fairytales such as Sleeping Beauty produce charming entertainment for children, their remains a didactic message that lays hidden beneath the surface; teaching future generations to be submissive to the inequalities of their gender. Feminist critic the works of former literature, highlighting sexual discriminations, and broadcasting their own versions of former works, that paints a composite image of women’s oppression (Feminist Theory and Criticism). Women of the twenty-first century serge forward investigating, and highlighting the inequalities of their race in effort to organize a better social life for women of the future (Feminist Theory and Criticism).
Throughout the history, women were considered below men. Then it led to believe that only men can write but not women. However, women managed to enter literature world like men did. However, most people believed that only writing style that exists in literature is men’s style not feminine. Almost to the point, people believed that there is no feminine style of writing. Helene Cixous is a writer of The Laugh of The Medusa. This book is about women’s writing from Cixous’s view and explanation of feminine writing. Cixous believed women should write their own style in order to break and destroy male dominated society.