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Impact of modernization on women status
Gender inequality throughout society
Gender inequality throughout society
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For the purpose of this essay, we will ascribe to a conception of “progress” that promotes equality in the realms of education, occupational opportunity, independence, geographic and marital freedom, property rights, and reproductive rights. This is not the place to attempt to prove this ideological conception as objectively correct—these standards are the author’s personal metric, and will serve as one of many lenses through which one might examine the subtle nature of gender roles across different cultures.
Throughout the 20th century, gender equality increased significantly in China and remained relatively stagnant in India. This discrepancy, however, is not due to a greater opportunity for demand politics from women in China. Rather, women’s empowerment in China was a mere vehicle for economic production, a progressive transformation for the sake Maoist goals. India, on the other hand, was more concerned with “peaceful change” than revolution, and its parliamentary system did not, in actuality, promote or allow demand politics. Hence, women’s social roles stagnated. In both countries, modernization occurred with little regard for women, and their rights were further ignored in the reform periods and throughout liberalization. In both countries, the progress that occurred for women was either exclusively economic or exclusively motivated by economic goals, which left them with no basis for unity or demand politics in any realm but labor.
In Nehru’s India, women were victims of a “passive revolution” that subtly advanced bourgeoisie men of higher castes under a guise of parliamentary democracy. Though women have presided over the Indian National Congress, served as a prime minister, and represent a large part of India’s la...
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...le power to implement policy on the local level--the autonomic dominance of local leaders in rural areas allowed them to ignore things like social causes. Thus, throughout “revolution”, liberalization, and through the present, women have never been able to find unity or attain and utilize demand politics in India or China.
Works Cited:
Blecher, Marc. China Against The Tides: Restructuring through Revolution, Radicalism, and Reform. 3rd ed. New York: Continuum, 2010. Print.
Drèze, Jean, and Amartya Sen. "Gender Inequality and Women's Agency." India: Economic Development and Social Opportunity. Delhi: Oxford UP, 1995. Web.
Friedman, Sara L. "Women, Marriage and the State in Contemporary China." Chinese Society: Change, Conflict, and Resistance. Ed. Elizabeth J. Perry and Mark Selden. London: Routledge, 2000. Print.
The rise of nationalist movements and the modern nation-state has affected women’s political and economic participation and social freedoms. Based on the following documents, there were many opportunities and barriers that nationalist movements posed concerning women's rights in the twentieth century. Many women saw the opportunities of the movements accessible to women, but other women focused on the barriers and didn’t feel that the opportunities were accessible.
William Hinton, a US born member of a Chinese Communist land reform task force in 1948, noted that the peasants were challenging the landlords and money lenders in regards to overcharges and restoration of lands and property seized in default of debts (Doc 4). This was due to the newly found confidence in themselves through the defeat of the Japanese. Although Hinton was born into the communist party, his recount of the actions he saw concerning the peasants was simply from a look from the outside in. He personally did not experience this sudden upsurge of challenges, which gives the public a view of what the communist party thought of what looked like a move towards social equality. Although Hinton’s recount may not have been thoroughly verified, the communist party did indeed aid in fueling what was known as a struggle meeting, where Chinese peasants humiliated and tortured landlords, as seen in the picture, organized by the Communist Party as part of the land reform process, of a group of peasants at a meeting where in the center a woman is with her former landlord (Doc 7). Alongside the destruction of the landowning infrastructure that was previously followed, the Communist party also aided the peasants in a form of social reform. One important law that granted specifically women more freedom in their social life was the creation of the Marriage Law of the People’s Republic of China in 1950, where it states that the “supremacy of man over woman, and in disregard of the interest of the children, is abolished” (Doc 5). The newly introduced concepts of free choice in partners, abortion, and monogamy that derived from this law changed the societal position on women and peasants which greatly expresses the amount of new social mobility
Chen, Jo-shui. "Empress Wu and Proto-feminist Sentiments in T'ang China." In Imperial Rulership and Cultural Change in Traditional China, edited by Frederick P. Brandauer and Chün-chieh Huang. 77-116. Seattle: University of Washington Press, 1994.
In a village left behind as the rest of the China is progressing, the fate of women remains in the hands of men. Old customs and traditions reign supreme, not because it is believed such ways of life are best, but rather because they have worked for many years despite harsh conditions. In response to Brother Gu’s suggestion of joining communist South China’s progress, Cuiqiao’s widower father put it best: “Farmer’s have their own rules.”
Indian gender roles were well defined, and men’s and women’s responsibilities were equally crucial to
Looking over the course of time, women had overcome some abusive and intrusive periods in society to be heard and noticed as an equal to mankind. Woman have struggled for equal rights as early as the 1800’s, which in this time the role of the woman was franchised in every home, to be seen but not heard, to complete what were daily chores such as cleaning, cooking, sewing and motherhood,. Women were in a time warp, and were in need to speak out, be heard and not judged by their mother baring and homemaking skills. Women were force to communicate amongst themselves in society, and also force to discuss amongst themselves political views.
During the 18th Century women in China continued to be subordinated and subjected to men. Their status was maintained by laws, official policies, cultural traditions, as well as philosophical concepts. The Confucian ideology of 'Thrice Following'; identified to whom a women must show allegiance and loyalty as she progressed throughout her life-cycle: as a daughter she was to follow her father, as a wife she was to follow her husband, and as a widow she was to follow her sons. Moreover, in the Confucian perception of the distinction between inner and outer, women were consigned to the inner domestic realm and excluded from the outer realm of examinations, politics and public life. For the most part, this ideology determined the reality of a woman's live during China's 'long eighteenth century?'; This is especially true for upper class women.
Graham, Hutchings. Modern China; A Guide to a Century of Change. Cambridge: Harvard University Press,2001
According to Confucius, a Chinese teacher and philosopher of the period of Chinese history where he created a patriarchal society that woman had to obey their husbands and grown sons. Therefore, during the early times, people in China are generally gender stereotype. Women were discriminated because they were deemed as weak, submissive, passive and dependent on men which only capable of doing house chores and taking care of children comparing to the males who is seen as the core of the family because they were dominant, independent, assertive and usually the one who provides financial support to the family. Women do not have legal rights in making decisions and most of them were illiterate and only educated on self-discipline, etiquette, relationships with in-laws, household management, humility and chastity. Women being lesser than men were considered to be natural and proper. This in turn caused gender inequality and it is not unusual to see males dominate the business world in the early days as well. However, in the modern days now, China has become more of a communism where everyone, regardless of gender, receives equal shares of benefits derived from labour. This led to a rise of the general status of women and they were given more opportunities for education. This is due to the president of China, Mao Zedong who utters the memorable phrase “Women hold up half of the sky” which changed the perceptions towards women in China. According to the study produced by the Beijing arm of accounting firm, Grant Thornton, the proportion of women in senior management in China has climbed to 51% at the year of 2013, up from 25% in 2012 and outpacing the global average of 21%. In a survey of 200 businesses in China, 94% of them employed wo...
She was concerned that, like other concepts such as poverty alleviation, empowerment too would lose its transformative ability. She called for collective effort and political action on local and national power structures that oppressed women and men. For her, empowerment is “the process of challenging existing power relations, and gaining greater control over the courses of power” (Batliwala 1994:130). For her change has to come from both the grassroots level and national level.
The early part of the novel shows women’s place in Chinese culture. Women had no say or position in society. They were viewed as objects, and were used as concubines and treated with disparagement in society. The status of women’s social rank in the 20th century in China is a definite positive change. As the development of Communism continued, women were allowed to be involved in not only protests, but attended universities and more opportunities outside “house” work. Communism established gender equality and legimated free marriage, instead of concunbinage. Mao’s slogan, “Women hold half of the sky”, became extremely popular. Women did almost any job a man performed. Women were victims by being compared to objects and treated as sex slaves. This was compared to the human acts right, because it was an issue of inhumane treatment.
The responsibility to solve the social inequality lies with everyone. Empowerment is a key aspect in not only raising awareness for women’s rights but allows those facing discrimination to fight for themselves. One way individuals and society as a whole can empower is through governmental activism. Legislation promoting equality, such as the Equal Pay Act, help women receive fair wages for equal work. Other laws that improve women’s rights are those abolishing arranged marriages. Fighting against arranged marriages solves other societal issues such as the fact “only 40 percent of Indian women can read, compared with 60 percent of men” (Kazmin).
Hairong, Y., (2008) New Masters, New Servants: Migration, Development, and Women Workers in China. (Duke University Press; Durham).
It is argued that societies who supports education for women are more prone to experience dramatic social progress. It is further explained that when women enters the workforce, they contribute to their countries' economic prospects, and this leads to their economic independence thus improve their stature both at home and in the community. According to the report, globalization is the 'antidote to the intolerant fundamentalism' that helps eliminate regressive taboos responsible for the promotion of gender discrimination. When discussing the impact of globalization on women, Subhalakshmi (2012) looked at women workers in India. She explained that globalization has opened up various employment opportunities for Indian women, hence increasing their purchasing power, self-confidence and independency. This, in turn, is seen as a potential way to increase equality between the sexes and afford women an equal stance in
...ntries women are restricted in where they can and cannot work. Most commonly, they seem to be restricted from jobs in which physically taxing tasks are the norm. This is no doubt due to the stereotype that women are fragile and weak and must be protected (a stereotype that can hold true, but that is not always true). This also seems to be consistent across culture. However, despite the fact that these restrictions were enacted to protect women, they place heavy limitations on women’s opportunities. Furthermore, these are not the only injustices many women across the world face. However, the only way to fight these injustices is to increase women’s participation in politics, as discussed in the UN report from 2008. It is absolutely vital that women be able to actively participate in politics without letting gender discrimination and stereotypes get in the way.