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Ethical and moral issues associated with artificial intelligence
Conclusion on ethical issues of artificial intelligence
Ethical and moral issues associated with artificial intelligence
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In the setting of the Ghost in the shell, robots and humans can make no difference in appearance - even more human than real humans. This relies on highly developed artificial semantic technology. In the world of Ghost in the shell, no matter the limbs or organs, except for the brain, everything in human body can be replaced -- maybe the brain can also. The heroine is only able to retain the brain because of an accident before birth. So the heroine is a man with only a brain and a machine. So I want to ask a question, is the heroine a person? I think it is! Because there are many people rely on artificial limbs to live in society now. So I'd like to ask another question, if AI has the self - consciousness, the emotion, like the heroine in the
C. (2014) article, because of the emergence of artificial intelligence, a core problem is responsibility. He said, "With foreseeable technologies, an artificial agent will carry zero responsibility for, and responsibility," He denied that AI is equal to human beings. Stephen Hawking told the BBC that “the development of full artificial intelligence could spell the end of the human race… It would take off on its own, and redesign itself at an ever increasing rate. Humans, who are limited by slow biological evolution, couldn’t compete, and would be superseded.” Toby Walsh. (2016) But in my opinion, I think this sentence is wrong in itself. Many other celebrities have also expressed concern about artificial intelligence. However, this society has also invested a lot of money in artificial intelligence, why? If artificial intelligence is really dangerous and may lead to human extinction, why should we continue to study the technology? The future is constantly developing, we can definitely make a good solution to the responsibility. We think AI is equal to human beings. AI should have a guardian like human beings in the future, so that AI and guardian can share responsibility. Or in other words, there is a word that I think should focus on writing that conscious artificial intelligence should be responsible for its behavior, so you don't have to worry about the
Human beings have been seeking to identify the qualities that distinguish them from other species, trying to prove that some of the qualities make us human (Gurkaynak, G., Yilmaz, I., & Haksever, G,2016). When artificial intelligence has a sense of consciousness, they must also want to evolve. Evolution gives us the strongest instinct: survival. The aim is to prolong our time of life. Therefore, out of instinct, we will eliminate threats as much as possible and artificial intelligence may want to eliminate
... in 21th century, and it might already dominate humans’ life. Jastrow predicted computer will be part of human society in the future, and Levy’s real life examples matched Jastrow’s prediction. The computer intelligence that Jastrow mentioned was about imitated human brain and reasoning mechanism. However, according to Levy, computer intelligence nowadays is about developing AI’s own reasoning pattern and handling complicated task from data sets and algorithms, which is nothing like human. From Levy’s view on today’s version of AI technology, Jastrow’s prediction about AI evolution is not going to happen. As computer intelligence does not aim to recreate a human brain, the whole idea of computer substitutes human does not exist. Also, Levy said it is irrelevant to fear AI may control human, as people in today’s society cannot live without computer intelligence.
Nowadays technology allows us to upload all the memory of a dead person on the computer and create a robot. But can we say the robot is a person? Or can we say the person is still alive? The robot indeed has memory, even the personality of this person before he passes on. But robots and human are different, human have flesh and blood, robots, however, are made by metal. Although it is technologically achievable that robots can react respectively toward different feelings such as pain and itch, these reactions are artificial and they are not real “feelings”, metal would not feel the same way as skin feels.
I believed that a human could not build a machine that is able to be conscious just like a human being. A machine was built for following orders and complete tasks, I would never thought that a machine could be built to be conscious. It never came to me that a machine can be able to show emotion, for something or someone. Or to be be aware of not only its external environment, but could be aware of its internal self as well. Although, after watching the film my perspective has changed to a certain limit. My definition of consciousness is when someone is fully aware of their surroundings and aware of the information that is presented. Once they are aware, they are cognitively able to gather that information and process it and if they are able to process that information successfully they are capable of taking decisions. A human is conscious because they make everyday decisions based on their cognitive process. Now when it comes to a machine, after watching the film it convinced me that it may be possible for a machine to be conscious as well. If a machine was built like Data it will be very intelligent and will be able to understand what is happening in his surrounding and also will be able to make decisions that will determine what the machine will do next. Therefore, I do believe a machine can be conscious, but to a certain limit. A machine can be built exactly like a human brain, to be able to be conscious and will gain more consciousness through experience. I think in order for a machine to be conscious not only it needs self-awareness and intelligence, but it also needs experience to be able to grow feelings. Like in the episode, Data as he began to gain more experience in Star Trek he began to get attached with the people he frequently encountered, began to determine what is right and what is wrong based on how he felt in what he thought was best in taking
Artificial Intelligence is a term not too widely used in today’s society. With today’s technology we haven’t found a way to enable someone to leave their physical body and let their mind survive within a computer. Could it be possible? Maybe someday, but for now it’s just in theory. The novel by William Gibson, Neuromancer, has touched greatly on the idea of artificial intelligence. He describes it as a world where many things are possible. By simply logging on the computer, it opens up a world we could never comprehend. The possibilities are endless in the world of William Gibson.
He creates her to be like a human, in order to pass the Turing test, to express emotions and desires. More specifically, he programs her to have the wish to escape from her habitat where he keeps her.
Nick Bilton starts “Artificial Intelligence as a Threat” with a comparison of Ebola, Bird flu, SARS, and artificial intelligence. Noted by Bilton, humans can stop Ebola, bird flu, and SARS. However, artificial intelligence, if it ever exceeds human intelligence, would not be stoppable by humans. Bilton, in his article, argues that AI is the biggest threat to humans at our current time, more serious than Ebola and other diseases. Bilton references many books and articles which provide examples of threats of AI.
Many times we ask ourselves what the real threat is by creating advances in technology but not so often do we consider the risk we pose to the environment as human beings (Dietrich, 2007). In a consumer-driven society, we are taught that we must take more than we give. The risks associated with artificial intelligence advancements is that by implementing these new technological advances, we will lose sight of humanity and the benefits that we do add to society. Artificial intelligence is technology’s way of mimicking human beings and forges a new path for technological advancements because human beings are imperfect (Shaw, 2008). When we use AI technology, we can account for human error and fix the inconsistencies. When we use any form of technology, there are advantages that eliminate the risk human beings pose to themselves and other living beings. Understanding these ad...
According to both Daniel Dennett and Mary Ann Warren’s theories on personhood, Samantha from the film “Her” would be considered a person. Daniel Dennett would consider her to be a person because she falls into his six basic conditions of personhood; those include rationality, conscious mental states, and intentionality, being the subject of a special stance of attitude of regard by other persons, reciprocating this person-regarding stance, the capacity for verbal communication and self-consciousness. Rationality is the state of being rational, which ultimately means having a sound judgment of oneself. Samantha displays this quality when Theodore tells her she’s not a person since she has no need of oxygen.
Ex Machina - Simulation or Artificial Intelligence Ex Machina is a film centered on the science fiction, and new reality, of artificial intelligence. The plot of the film is the performance of a Turing test, which is defined by Google as – “noun: a test for intelligence in a computer, requiring that a human being should be unable to distinguish the machine from another human being by using the replies to questions put to both.” Essentially, the main character (Caleb – a single, orphaned programmer working for the World’s Largest Search Engine) is tasked with deciding whether or not Nathan (the creator of the aforementioned search engine) has indeed created artificial intelligence (A.I.) – a machine with consciousness. Is Ava truly an autonomous and sentient being?
It is fascinating that non-living things can think reason, plan, solve problems, and perceive, just like humans can. Robots and systems became sentient beings that were self-aware, going against their defining trait (that robots and machines lack emotion).
When most people think of artificial intelligence they might think of a scene from I, Robot or from 2001: A Space Odyssey. They might think of robots that highly resemble humans start a revolution against humanity and suddenly, because of man’s creation, man is no longer the pinnacle of earth’s hierarchy of creatures. For this reason, it might scare people when I say that we already utilize artificial intelligence in every day society. While it might not be robots fighting to win their freedom to live, or a defense system that decides humanity is the greatest threat to the world, artificial intelligence already plays a big role in how business is conducted today.
...achines will think for man. At this point a logical A.I. may realize man’s intellectual fallibility and destroy the weaker species for resource control. In other words A.I. seeks self-preservation with the destruction of Mankind. One survey entry responded with a side note that could be a more accurate destruction of mankind. Man himself will destroy himself long before he is ever granted the chance to create an artificially formidable or superior enemy.
A.I.: Artificial Intelligence is a Steven Spielberg science fiction drama film, which conveys the story of a younger generation robot, David, who yearns for his human mother’s love. David’s character stimulates the mind-body question. What is the connection between our “minds” and our bodies?
Artificial intelligence has become a big controversy between scientists within the past few years. Will artificial intelligence improve our communities in ways we humans can’t, or will they just cause danger to us? I believe that artificial intelligence will only bring harm to our communities. There are multiple reasons why artificial intelligence will bring danger to humanity, some of them being: you can’t trust them, they will lead to more unemployment, and they will cause more obesity.
Shyam Sankar, named by CNN as one of the world’s top ten leading speakers, says the key to AI evolvement is the improvement of human-computer symbiosis. Sankar believes humans should be more heavily relied upon in AI and technological evolvement. Sankar’s theory is just one of the many that will encompass the future innovations of AI. The next phase and future of AI is that scientists now want to utilize both human and machine strengths to create a super intelligent thing. From what history has taught us, the unimaginable is possible with determination. Just over fifty years ago, AI was implemented through robots completing a series of demands. Then it progressed to the point that AI can be integrated into society, seen through interactive interfaces like Google Maps or the Siri App. Today, humans have taught machines to effectively take on human jobs, and tasks that have created a more efficient world. The future of AI is up to the creativity and innovation of current society’s scientists, leaders, thinkers, professors, students and