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Paul contribution to christianity
Comment on the General Epistles
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The Epistles in the bible were letter’s that were written by the Apostles to the churches. The Epistles served as a primary form of written communication in the ancient world, especially in the New Testament time. Some of the epistles in the Bible consist of, 1 Timothy, 2 Timothy, Titus, Philemon, and James. The Apostle Paul wrote thirteen of these letters, addressing situations or problems in the churches. The purpose of this paper is to illuminate a few of the epistles and why they were written. The Epistles of the Bible are all found in the New Testament. The Epistles are letters written to the new churches and individual believers in the early days of Christianity. The Apostle Paul wrote thirteen of these Epistles, each addressing a specific situation or problem in the churches. In studying the word of God, I have learned that an “apostle” is not someone who is appointed by men, but by God. “Paul was the apostle, who was sent not of men, neither by man, but by Jesus Christ and God the Father, …show more content…
Titus mental makeup was different from Timothy. Titus was a man of sterner things; he was an individual that had a strong and imposing mind. Timothy was a young man of sympathy; being that he was sympathetic it gave him access to many classes of people. Timothy was also a very sensitive, gentle and thorough man. The book of Philemon was written around A.D. 61 by the Apostle Paul (Jensen 400). The Apostle Paul asks his friend Philemon to extend forgiveness to a runaway slave named Onesimus. Philemon saved by that gospel, in the church at Colossae. Paul reminded Philemon of that, as he urged him to accept the newly converted Onesimus back, not as a lawbreaker of his slave but, as a fellow brother in Christ, Paul was in prison when he wrote this particular epistle, it was personal. Forgiveness is a key theme, just as God forgives us, he expects us to forgive others, as we find in the Lord’s Prayer (Matt.
Scholars of the Pauline writings have divided them into the following categories: (1) those unquestionably by Paul: Romans, I and II Corinthians, Galatians, Philippians, I Thessalonians, and Philemon; (2) a letter that was probably written by Paul, but has had serious questions raised about its' authorship: II Thessalonians; (3) letters that were not actually written by Paul but were developed from his thought: Colossians and Ephesians; (4) letters that bear Paul's name but clearly come from another time and different set of circumstances in the church: I and II Timothy and Titus (the so-called Pastoral Letters); (5) a letter not bearing Paul's name and which evidences a wholly different thought and religious vocabulary from that of Paul: the Letter to the Hebrews (Kee, 5th Ed. 224).
Walvoord, John F., Roy B. Zuck, and Harnold W. Hoehner. "Ephesians." The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor, 1983. 613-45. Print.
First Peter has been called by some the "epistle of hope." The book of First Peter is a very encouraging and also doctrinal text for Christians today. It tells us to have courage in our daily lives as Christians and gives us reasons why we should have perseverance. First Peter also tells us how we should treat each other in our relationships as brothers and sisters in Christ. As we strive to live with God by our side, this book also tells us that suffering will occur in our lives and how we should deal with those struggles. This book of only 105 verses is filled with words that give a remarkable sense of hope.
The Epistle to the Romans, written by William Tyndale in 1534. This work is one of many of Tyndale's contributions to Biblical history and works.
Silva, Moisés. Philippians. Baker Exegetical Commentary on the New Testament. Grand Rapids: Baker Academic, 2005.
loved us so much that he did that for us so that is the least that we could
Philemon is a personal letter from the Apostle Paul written approximately AD 61 while Paul was under house arrest in Rome. It was here in prison where he met Onesimus, a runaway slave from Colossae. Apparently, he had stolen money from his master, Philemon, and fled to R...
In the book of Philemon Paul addresses the issue of the slave and owner relationship and expresses the change in a person when believing in Jesus Christ. It would seem that Paul wished for Philemon to release Onesimus as he asked Philemon to receive Onesimus as a “beloved brother” but He did not
Cho, B. (2014). Subverting Slavery: Philemon, Onesimus, and Paul's Gospel of Reconciliation. Evangelical Quarterly, 86(2),
Paul’s letters must be understood as occasional letters. It is imperative that these letters are understood as being occasional and not universal. The letters were written for a specific purpose and must be understood in that sense to retain the original meaning of the letter. If the letter is viewed as universal, the original meaning of the letter is lost and the letter may be misinterpreted.
Paul the Apostle is the central figure in many New Testament writings. Many historians have attributed fourteen New Testament letters to Paul’s writing; seven of these letters are uncontested meaning historians are sure that Paul wrote them, the remaining seven are contested. Paul was not always a Christian; in fact, he persecuted Christians before Christ came and temporarily blinded him. Upon seeing Christ, Paul devoted his life to Christianity and set out to spread the teachings of Christ. Scholars often credit Paul’s leadership to the ability of the Church to become Hellenistic in one generation. Paul also answered specific worries and questions that his converters may have had in many of his writings; one of these writings is 1 Corinthians. In 1 Corinthians, Paul set out to deal with the many believers in Corinth who are divided into the followings of Paul or Apollos rather than Christianity as a whole. The converts of Paul in 1 Corinthians 12-14 were divided during times of worship because of jealousy invoked by the spiritual gifts received from the “Spirit”; the worships and the church became a place to boast who is closest to God, instead of a place of worship, interpretation, and love. In 1 Corinthians 14:26-33, Paul set guidelines in times of worship to heal the divide among his converts present in 1 Corinthians 12-14.
In these letters Paul provides the most complete statement of the doctrine in the New Testament. If want to know the ins and outs of Christianity, let people check out the writings of Paul to the Romans. So says a notable interpreter. Because of that this note on Romans should earnestly by every Christian, as very important and contains the full spiritual object.
Jesus and Paul are two crucial characters in the New Testament. They both depict the Gospel on which Christianity is based upon, but there is debate about rather these two versions of the Gospel are complementary. Scholars like George Shaw claim that Paul is “anti-Christian,” and he “produced a fantastic theology” (Shaw 415-416). On the other hand, I believe that even though Jesus and Paul may present the Gospel different at times, they are still advocating the same religion. Through the understanding of the Gospels and Paul’s letters it is clear that Jesus and Paul have the same underlining goals and values.
The intent of this essay is to examine the similarities between the letters of II Peter and Jude. These similarities will be based on the purpose and the main issues addressed in each letter. The majority of the similarities appear in II Peter 2 and Jude 1-18, so these are the areas that will be expounded on and receive the most focus. Any verse or verses in both letters that are extremely similar and almost identical, will be also be brought to attention, and briefly focused upon. By the end of this essay the reader will be able to identify and recognise the similarities between the letters of both II Peter and Jude. However, the essay will start by looking at who the authors of these letters were.
However, it is this author’s opinion that he does not supply enough evidence to support his case. Each of the six essential features of an Apostle can still be applied today depending on the way the reader interprets these features. There are numerous Biblical references that demonstrate that modern day Apostles still continue to function in the church today.