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What literature review
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Final Project- 1 Peter 1:13-16 The book of 1 Peter was written by Peter around A.D. 62 and is written to the persecuted churches in Asia Minor; he is most likely writing from Rome. The occasion for Peter writing to these churches was that they were enduring a “fiery trial” and were going through harsh persecution and he is encouraging them and instructing them on how to stay strong and persevere. (Halley 662-663) The theme of the book of 1 Peter is: Living holy in a hostile world. In the midst of their persecution and in a time when Christians were being burned and killed for what they believed Peter writes to remind the church that regardless of their circumstances they are to live holy and remain focused on Christ. The Baker Exegetical Commentary states that, “verse 13 forms a transition between the opening of the body of the letter, with its majestic description of God has done in Christ, and the exhortations of the letter, which are the necessary implications if Peter’s readers are to live consistently with who they are in Christ.” (108) Peter is not introducing a new theme altogether “but rather implies a pause which accentuates that the argument of the preceding verses is now rounded off and applied to the …show more content…
(MacArthur 66) These believers understood that they were children of God (1:14a) and as such Peter is urging them to not be conformed to their previous desires (1:14 b) but to instead demonstrate holiness in every aspect of their lives (1:15) because God is holy (1:16). To be holy means “that Christians must conform their thinking and behavior to God’s character.” (Baker 111) The standard of holiness was not just called for by Peter, but Christ first set this standard in His sermon on the mount (Matt. 5:4). The most compelling reason for God’s people to live in holiness is because of their relationship with
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
While the Holy Spirit enables us to be holy, this is also our action as well (p.77). Bridges offers personal experience from a time when he thought that God viewed him striving to be holy as “of the flesh” (p. 79). He then learns that this is not that case and while holiness is not obtainable by a human alone, it does require us to work for it. Holiness is not reached when we receive the Holy Spirit. Bridges describes holiness as an attitude towards life. We must have self-discipline as Christians. The book urges readers to read and memorize scripture as a way to be a self-disciplined Christian. When we memorize the word of God, it is stored in our hearts and minds and the Spirit may use that in times of need so that we may apply that scripture to the matter at hand. The Holy Spirit has been given to all of us. It is working in and through us and in empowering believer to be more like Christ. However, we are still called to be obedient, and to answer this call. We can choose to suppress it. Or we can choose to listen to the calling of the Spirit and live for
“ ‘Certainly you are also one of them, for your accent betrays you.’ ” Then [Peter] began to curse, and swore an oath, “ ‘I do not know the man!’ ” (The Oxford Annotated Bible with Apocrypha, Mathew. 73, 74). Strong and bold, Peter swore to never disown Jesus; however, Peter lied to himself, Jesus, and the other disciples. Moreover, Peter, acting greedy and selfish, chose not to suffer with Jesus, yet escape freely. In other words, lying to the people and disowning Jesus, Peter proved to be self-serving. Realizing his mistakes, Peter devoted his life and love to the Lord, purifying himself from the sins he committed. Similarly, in Puritan society, Puritans initially were seemingly self-serving people, fighting for their chance at being predestined.
In transition, the last two lines of the verse “Be of sin the double cure; Save from wrath and make me pure.” (850), are very significant. They capture the fulfillment of Old Testament prophesies and refer to what is often called the double imputation. In this, our sins were laid upon the pure, unblemished Christ, which he then in turn absorbed the punishment of God’s wrath for the sake of mankind. The relationship between Toplady’s concepts and biblical verse are once again evident in this encounter. Referring back to the Bible for an explanation, the first book of Peter reads: Who his own self bare our sins in his own body on the tree, that we, having dead to sins, should live unto righteousness: by whose stripes ye were healed. (The Holy Bible, 1 Pet. 2:24) This passage correspondingly defines double imputation as being a justification by grace through faith alone. Therefore, loosely translated,
At the end of Jesus’ sermon he stated, “Be perfect therefore just as your heavenly father is perfect.”(Matthew 5 verse 48). When Jesus stated to be perfect, Jesus did not mean to be some type of big time over achiever or to have a perfect patty attitude. The point Jesus was trying to make was to stop comparing yourself to others. When people decide to put themselves in competition with others or compare themselves to others that will lead them to a path of false sense of righteousness. Jesus wants us to learn a lesson from his “to be perfect” statement. Jesus understands that no one is 100% perfect out here. There is also a chance where there can be an individual that is morally challenged than what you might be. In the end in God’s vision there is room for improvement in God’s perfection.
In The Pursuit of Holiness the author, Jerry Bridges, shows the Christian what it looks like to be truly holy. Holiness is to live a life of conformity to God’s will. Holiness is a joint effort between God and his people, it is not something God just gives us when we accept him into our lives. Many times Christians neglect the responsibility we have of moving towards God and pursuing holiness. Holiness is not something that is fully attainable, it is a constant pursuit to be like God. Holiness is expected by God. Not only is it expected, it is a part of our birthright as Christians. God specifically calls us to holiness, “I am the Lord your God; consecrate yourselves and be holy, because I am holy” (Leviticus 11:44a). God is perfectly holy. Therefore, to be holy is to conform to the character of God, and not to this world. Since God is perfectly holy we can have confidence that when dealing with us he is just and perfect. Bridges explains that holiness is God’s greatest attribute. Since he is holy, that makes all his other attributes good, holy, and just. God, being all of these things, cannot hold us to a standard of any less than holiness.
1 Peter 1:13-16 says " Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy". Just like in the Old Testament, objects, places, and people can be made holy by the works of Jesus Christ (New Testament). The only way a believer can be holy in the New Testament is by accepting his gift of eternal life! No man on this planet (past, present, or future) can achieve holiness on their own. This is the result of sin, man continuance disobedience to a holy and righteous God. The only thing that can fix this rebellion is accepting the justification works of Christ, and than allow His sanctification produce holiness in the believers
‘So Peter opened his mouth and said “Truly I understand God shows no partiality”’ (Acts 10:34)
In 1 Corinthians 12-14, Paul set out to address the issues of exclusivity and the divide among the converts of Corinth that has been caused because of spiritual gifts. Paul set a guideline to his converts in Corinth to create order and conduct during times of worship in 1 Corinthians 14:26-33. Doing so, Paul hoped that the divide that has been caused from those with special or “exclusive” spiritual gifts do not cause other believers to become jealous or envious. Paul’s guideline to the Corinthians showed the leadership that Paul had that allowed him to guide the Church to become Hellenistic in just one generation.
“The Pursuit of Holiness” by Jerry Bridges focuses primarily on God’s holiness and how all of God’s children should live their lives always making an effort to be holy. Bridges states that everyone is called to be holy. It is important for Christians to pursue holiness. Similarly, God does not force anyone to be holy. It is up to each individual to decide for themselves to follow God and be holy.
The essay endeavours interpret 1 Peter 1:1-10 with regard to the social location, literary characteristics and the reception of the text. The hermeneutical process serves as point of departure and provides the framework wherein the text is interpreted.
The intent of this essay is to examine the similarities between the letters of II Peter and Jude. These similarities will be based on the purpose and the main issues addressed in each letter. The majority of the similarities appear in II Peter 2 and Jude 1-18, so these are the areas that will be expounded on and receive the most focus. Any verse or verses in both letters that are extremely similar and almost identical, will be also be brought to attention, and briefly focused upon. By the end of this essay the reader will be able to identify and recognise the similarities between the letters of both II Peter and Jude.
The doctrine of the church is ecclesiology, which comes from the greek word church - human beings who are like Christ. This doctrine is a doctrine for the universal church. We sometimes enter a singular way of talking about our culture when the bible speaks in plurality. Ecclesiology gives us the basis of our belief and marks of the church which gives us clarity of what it means to be “one holy catholic and apostolic.” The church bears four marks: Unity, Holiness, Catholicity, and Apostolicity. These four marks are the truth about the church. We must act in Unity because the church is one, 1 Corinthians 12:12 say “Just as the body is one and as many members, and all the members of the body, though many, are one body, so it is with Christ.” The Holiness is a inheritance given to us by Christ. However we can not achieve that alone. As we open ourselves to the Holy Spirit, He actualizes that for us. Catholicity is the universality and wholeness the church, making room for people to enter the body of Christ. Lastly is apostolicity which is about the authority and truth, and the authority of the apostles is in their eyewitness testimony of Jesus (2 Peter 1:16). The church teaches about the apostles truth that is true to the gospel of Jesus
For example, almost all the Christians who work at their workplace have to face spiritual worldliness. It is common to socialize with other coworkers. However, when they meet each other outside of their workplace, they tend to go to a bar or somewhere they can drink alcohol. Christians might be tempted to drink alcohol, because they have strong desires of flesh. However, if they set apart from the worldliness, they may banish their desires of the flesh and follow the Word of God. Furthermore, holiness helps Christians to warn or flee from disobedient Christians (2. Thess. 3:6, 14-15; 1 Cor. 5:9-13). In other words, holiness helps the Christian to see himself, whether he is obeying God or not, and helps him to distinguish whether his bretheren obeys the Word of God or not.
One can not grow into holiness, but he can only grow in it. Holiness consists of taking out the old and adding the new. “It will take a second work of grace, preceded by a whole-hearted consecration and as definite an act of faith as that which preceded [ones] conversion.”1