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Intercultural conflict
Conflict management in cross cultural example
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In a March 2016 NPR article “When Chefs Become Famous Cooking Other Cultures' Food”, Maria Godoy, the host of NPR’s food blog, and Kat Chow, a journalist that covers race, ethnicity, and culture, identified and explained the controversy of cultural food being cooked by someone from another culture for money. Godoy and Chow examine the idea that it is inappropriate for a person of one culture to prepare the food of another culture, especially if there is a benefit. As Godoy and Chow report, “...who gets to cook other people's food can be squishy...” (Godoy, 2). They examine this idea of traveling through a list of examples of a person from one culture, cooking another culture's food for profit and presenting the criticisms and responses. I
In Lavanya Ramanathan’s Washington Post article published in 2015 titled “Why everyone should stop calling immigrant food ‘ethnic’”, she discusses about people’s preconceptions on the type of food that should be labelled ethnic. Ashlie Stevens also touched on a similar topic in her Guardian article published in 2015 titled “Stop thinking and just eat: when ‘food adventuring’ trivializes culture”. She talks about how people assume that just by eating food from a certain culture, they are able relate to the culture as a whole. Both authors acknowledge the importance of appreciating authentic cuisines, but takes different approaches to convince the audience. Both authors establish credibility by using a wide range of substantiated evidences. While,
In the essay “The End of Spam Shame: On Class, Colonialism, and Canned Meat,” Sylvie Kim, the author, argues that no culture or person should be judged based on what foods they eat. Kim argues this by using her love for spam to explain the cultural difference and judgement she has experienced being an Asian-American consumer of the “pink gelatinous pork” (3). Sylvie explains personal shame and fear of judgement when eating spam to her audience, Asian-American readers of the blog “hyphenmagazine.com.” She elaborates on her disgust for judgement by using the argumentative writing style of repetition. She continually reuses the word love. This writing style is crucial
Reading Catfish and Mandala reminded me of my cultural closeness through food. Due to being bi-ethnic I learned how to cook food from both my ethnicities, however there were times when I found myself acting like a foreigner towards certain dishes. A prime example was when I had Chitlins or pig intestines. I had eaten menudo, thanks to my Hispanic mother and this was the first time I had Chitlins, an African American dish via my paternal grandmother. Unlike Menudo, which to me has an appetizing smell and taste, Chitlins were a gray stringy putrid smelling dish. Remembering the utter dislike I obtained from that African American dish, reminded me of Pham’s experience with Vietnamese food. While there are some dishes people can’t stand, most usually embrace a dish from their culture and that helps ease some of the pain or discomfort.
Pothukuchi, Kameshwari. "Book Review of Fast Food Nation: The Dark Side of the All-American Meal(Eric Schlosser, New York: Houghton Mifflin, 2001." U-M Personal World Wide Web Server. Web. 19 May 2011. .
I think that each religion has a unique twist and reveals individuality in terms of preparation, presentation, and of course flavor. Ranging from the strong aromatic spices of Cambodian food to the sweet crispy smoke meat of Guamanian food. Chamorro food - food from the island of Guam, connects the sweet, savory, and smoky flavors that give me the recollection of my grandfather’s old restaurant in Las Vegas. While the spicy, tangy, and sour impressions are more prevalent in Cambodian food, never fails to make me reminisce when my grandmother prepared large home cooked meals for my big family. The conflict started to construct itself whenever I refused to eat the unfamiliar Cambodian food I’ve never seen or eaten. At my grandpa's house, he and my dad would say state something similar to “you island boy now?” or “you only eat Filipino food, only eat adobo and pancit?” referring to my mother's side of the family. This ridicule always made me feel like I wasn’t the Asian boy they anticipated me to be. The conflict finally made me realize that I’m not gonna let anyone interfere with my cultural identity of being bi-religion and engage in the idea of
With Yeun flustering and unable to produce that “authentic” explanation, O’Brien, as representative of the American audience, is then establishing himself as the authority to judge Yeun based off of the “native informant” expectations he sets in the beginning. To elaborate, Yeun’s helplessness to describe the side dishes is mocked and judged by O’Brien when he says, “You’re sort of like Anthony Bourdain if he knew absolutely nothing.” Here O’Brien is “performing acts of stranger fetishism by turning specific strangers into bearers of “authenticity” and [himself] into a subject who can evaluate this authenticity as well as distinguish between what is ‘too authentic’ and what is ‘not authentic enough.’” (Leer 324) It is unfair to compare the Korean-American actor to a critically acclaimed chef, simply because Yeun is
It happens to all of us. As we walk down the street unannounced, an irresistible scent arrives in our nostrils: a scent of grilled food that instantly awakens our appetite. As author Michael Pollan explains in his book Cooked: A Natural History of Transformation, baking high-calorie foods causes them to release a host of substances that become irresistible to most carnivores. Our instinct tells us that where this aroma is found there is food, and it is especially appetizing and it will provide us with many calories. That's when we turn our necks and see ourselves drooling in front of a diner, steakhouse or pizzeria.
In order to get a greater sense of the food personality attributes, three episodes from each show’s current season were analyzed to examine the personalities’ mannerisms and culinary identity. These attributes and characteristics were coded and analyzed (see Table 2). Content analysis started with cursory examination of the television episodes. I posed two questions during my initial examinations: how do these culinary personalities present themselves as experts in either the domestic or public spheres, and how do these presentations adhere or diverge from the earlier outlined gender culinary stereotypes. This meant looking at the theme of the shows, setting, the appearance and mannerisms of the culinary personalities, and how well these shows convey the tone of the network. While watching, I took note of any personal anecdotes or memories given while the food was being
Cultural Appropriation is not only undeniable but also unavoidable in a mixing bowl society. Yet, though one cannot help but be intrigued by other cultures, it is important for one to realize that when one “borrows” cultural aspects without proper representation and/or permission is not a form of appreciation but rather appropriation. For this reason, it is not only suggested but required for people in a mixing bowl society to learn the difference between borrowing and taking. Just as you would want your image to be respected and properly acknowledge, one must make it a personal duty to never for this reason misrepresent or disregard another’s
Alan, Gary. Kitchens: The culture of restaurant work. Los Angeles: University of California Press, 1995.
“Let food be thy medicine”, a relevant and timeless quote from Hippocrates almost two thousand years ago. Culture, is the entire way of life, of a group of people and acts as a lens, through which one views the world and is passed from one generation to the next. Food culture refers to the practices, attitudes, and beliefs as well as the networks and institutions surrounding the production, distribution, and consumption of food. With the evolution of food culture, from drive-ins, microwavable/canned meals, and fast food, Americans are eating worse and worse every day. Near the beginning of the twentieth century Americans consume around 120 pounds of meat annually, by 2007 that figure went up to no less than 222 pounds. American consumption
American culture is changing dramatically. In some areas it’s a good thing, but in other areas, like our food culture, it can have negative affects. It is almost as if our eating habits are devolving, from a moral and traditional point of view. The great America, the land of the free and brave. The land of great things and being successful, “living the good life.” These attributes highlight some irony, especially in our food culture. Is the American food culture successful? Does it coincide with “good living”? What about fast and processed foods? These industries are flourishing today, making record sales all over the globe. People keep going back for more, time after time. Why? The answer is interestingly simple. Time, or in other words, efficiency. As people are so caught up in their jobs, schooling, sports, or whatever it may be, the fast/processed food industries are rapidly taking over the American food culture, giving people the choice of hot
People communicate with language, have a sense of family structure, practice culinary habits, beliefs, and social values that evolved concurrent with the compounded revisions of a group’s public space and collective perception of reality. Over time, ethnic groups have interacted and negotiated public realms similar to the method each separate population underwent to develop into its present framework. We continue to co-mingle cultures, borrowing tastes that suit our own self-definition and determination. The definition of what is “right” and what is valued varies fr...
Harvard University has been brought together professors and cooking experts to explain the science of cooking. This has gotten the attention of many chefs around the world, and has sparked a new interest amongst different groups such as; scientist, future chefs, foodies, and others alike. Cooking has been around for centuries; however, recently there has been a major change on how we perceive the way we cook. In the following essay, it will discuss what is cooking, how science can explain the process of cooking, and how new innovative technologies have inspired chefs, to move away from traditional techniques, to newer ones.
In this project I chose to explore thirty-six different cultures through their cuisines. I selected my topic based on my favorite hobby: cooking. Cooking brings creativity, enjoyment, and experimentation. Learning about diverse cultures is an essential life skill, “It's important to develop an appreciation for different cultures in order to become a well-rounded person who is sensitive to the unique qualities of others. One way to develop this appreciation is to try to learn about other cultures around the world” (Solis). My goal for my Personal Project was to cook all the recipes in an international cookbook, learn about the different cuisines of each country, and ultimately become more culturally aware. I wanted to create a cookbook with notes written in from my experience with the dish and tips for the next person who creates it. Through “36 Different Spoons,” I also wanted to become more culturally aware of the different types of people whom I am around every day, and I thought that by cooking meals from their home country would help me to achieve that goal. Cooking is a hobby for me and I thought it would be easier to demonstrate and learn what I researched through my favorite hobby, rather than through a different method.