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Essay about sex selection
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Social role theory sexual selection
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Question 1: What is Savulescu’s conclusion? Question 2: What are Savulescu’s premises?
Savulescu’s first premise- Sex Selection does not harm the child or the family.
Savulescu’s second premise- Sex Selection impacts society in a beneficial way.
Savulescu’s conclusion- Parents benefit from sex selection.
Question 3: What are the reasons that Savulescu gives for believing each of his premises?
One argument supporting premise 1 is built around Kant’s Dictum “never to use a person as a means, but to treat him or her as end”1. Many parents do in fact have desires related to their children that with sex selection could come to fruition, however using a child solely as an end seems unreasonable . Savulescu argues that if parents “love their child
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Many parents do in fact have desires related to their children that with sex selection could come to fruition, however using a child solely as an end seems unreasonable . Savulescu argues that if parents “love their child as an end itself” that any other desires, such as a father wanting a male child because he loves boys that play sports, that sex selection could facilitate would do no harm since it is ok for some of the “means” of having a child to be fulfilled.
Savulescu also bring up the potential physiological risks associated with sex selection. Some evidence shows that sex selection can be damaging to the embryo however there is not sufficient research to support this claim1. Savulescu involves this claim in premise 1 stating that the risks associated with procedure should be scientifically investigated, as they do not interfere with the morality of sex selection as an end. If the procedure itself needs to be investigated it should according to Savulescu but the morality of having the procedure should not change because of
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In other words, the existence of a social bias does not automatically hinder every choice pertaining to every single one of parties involved in the social bias1. Savulescu adds to that by claiming that allowing sex selection implies that one sex is superior to the other is in fact sexist. This is because by simplying choosing one thing over the other (in this case, sex) reflects preference, while by claiming the choice is discriminatory only reflects prior judgement brought into the decision. This therefore supports premise 2 because it separates sex selection’s benefit to society- which is the added benefit of being able to have a choice rather than chance concerning the sex of a new child, from the biases concerned with sex in society today. Savulescu adds that artificially disturbed sex ratios as seen in Asia have not been all that bad and some good has come from it such as “increase in influence from the rarer sex, reduced population growth, and interbreeding of different populations.”1.
Question 4: Is Savulescu’s argument sound? (Hint: There is more than one way of reconstructing Savulescu’s argument. Any charitable reconstruction will be
The addition of a child into a family’s home is a happy occasion. Unfortunately, some families are unable to have a child due to unforeseen problems, and they must pursue other means than natural pregnancy. Some couples adopt and other couples follow a different path; they utilize in vitro fertilization or surrogate motherhood. The process is complicated, unreliable, but ultimately can give the parents the gift of a child they otherwise could not have had. At the same time, as the process becomes more and more advanced and scientists are able to predict the outcome of the technique, the choice of what child is born is placed in the hands of the parents. Instead of waiting to see if the child had the mother’s eyes, the father’s hair or Grandma’s heart problem, the parents and doctors can select the best eggs and the best sperm to create the perfect child. Many see the rise of in vitro fertilization as the second coming of the Eugenics movement of the 19th and early 20th century. A process that is able to bring joy to so many parents is also seen as deciding who is able to reproduce and what child is worthy of birthing.
With the increased rate of integrating In Vitro Fertilization (IVF), there has been a steep inclination within the associated needs of specifications. Observably, the development of babies using scientific measures was initially formulated and specified for developing the diverse range of development associated with the same (Turriziani, 2014). However, these developments are noted to be creating an adverse impact on the natural course of events and subsequently, resulting with an adverse impact on the natural process of the development of babies. The initial integrations within the system of IVF for developing babies have further been initiated with the effective use of science to develop a healthy baby. Hence, the use of such progressions can be argued as not hampering the ethical needs associated with the same. Conversely, the initial progression within the same and the changes in the use of such practices are identified as unethical, as it has been acting as a threat in the natural course of development of embryos and altering the natural course of events, suspected to be imposing significant influence on infant mortality (Turriziani,
In his Meditations, Rene Descartes attempts to uncover certain truths about existence. In his Third Meditation, he establishes his "special causal principle" (SCP). Descartes uses this principle to explore the origin of ideas, and to prove the existence of God. I agree that there is much logic to be found in the SCP, but I disagree with Descartes method of proving God's existence, and in this essay I will explain why. I will begin by explaining the SCP, and will then demonstrate how Descartes applies this principle to prove that God exists. I will then present my critique of the SCP, and expose the flaws in both of Descartes proofs with regards to the principle. A conclusion will then follow.
In Descartes’s meditations, people point out that Cartesian Circle exists. However, although the argument for Cartesian Circle seems to be true, I believe this not to be the case. In this essay, I am going to first introduce the Cartesian Circle in Descartes’s argument, and then try to show why the circular reasoning is actually not what it appears to be.
... consciousness, through all the obstacles of bigotry, sensuality, and selfishness. As man approaches to the truest life, he will perceive more and more that there is no separation or discord in their mutual duties” (1100). Child appears to sincerely believe that equality of the sexes will significantly benefit both women and men.
Finally, Stuart Rachels discusses the objections that do not agree with his opinion. Some think that it is a disastrous result that people do not have children because the whole world may become aging and human beings may not exist anymore and others mention that to bear children is a natural thing for human beings (Rachels, 2013). Aimed at different objections, Rachels has given the explanation. For example, he claims that his opinion is just to say that people should not have children, but do not forbid people to have children. In other words, to have children depends on the economic situation of
...socially directed hormonal instructions which specify that females will want to have children and will therefore find themselves relatively helpless and dependent on males for support and protection. The schema claims that males are innately aggressive and competitive and therefore will dominate over females. The social hegemony of this ideology ensures that we are all raised to practice gender roles which will confirm this vision of the nature of the sexes. Fortunately, our training to gender roles is neither complete nor uniform. As a result, it is possible to point to multitudinous exceptions to, and variations on, these themes. Biological evidence is equivocal about the source of gender roles; psychological androgyny is a widely accepted concept. It seems most likely that gender roles are the result of systematic power imbalances based on gender discrimination.9
Genetic Engineering is harmful because it has produced Gendercide in countries such as China and India. Genetic engineering allows sex selection to become easier. The imbalance between genders continues to rise. Clayton Farris states, “In China the imbalance between sexes was 108 boys to 100 girls in the late 1980s, for the generation of of the early 2000s it was 124 to 100. In some chinese provinces is an unprecedented 130 to 100”(Farris 63).The imbalance between sexes is “unprecedented”. Parents constantly use genetics to get the gender they value. Many parents choose boys in China which leads to the outrageous number of “130 to 100”. Chinese parents value men more than women in their culture. Sex selection gives them the opportunity to get what they want. Their desire sex leads them into Gendercide. Genetic
Mills, Claudia. "Are There Morally Problematic Reasons for Having Children?." Philosophy and Public Policy Quarterly 25.4 (2005): 2-9. Philosophy and Public Policy Quarterly. Web. 29 Nov. 2013.
In 1994 Kenrick introduced “Parental Investment Theory”. He claimed society is organised so that women are protected and remain faithful, ensuring men are able to impart their genes to future generations. This also allows for women to be selective to ensure their partner provides food, shelter and other basic human necessities.
...e free of disability or disease. Therefore, any attempt to surpass the normal range of human ability would be considered an enhancement, and not the treatment or prevention of disease. Savulescu’s argument for the moral obligation for enhancement treats the normal range of human abilities as a hindrance to the opportunities that one has to the best life. This is apparent in this statement, “unless there is something special and optimal about our children’s physical, psychological, or cognitive abilities… it would be wrong not to enhance them” (Savulescu 420). To treat the natural range of human capabilities as a hindrance upon an individual’s possibility for the best life is to require the elimination of the natural variance in the human population. It does not follow that the moral obligation to treat and prevent disease entails the obligation to enhance children.
As Dr. Michael Jarmulowicz stated, "All children should be born for their own sake, not as a purpose for someone else's benefit" (BBC News).
"Reproductive Technologies." Bioethics for Students: How Do We Know What’s Right?, edited by Steven G. Post, vol. 1, Macmillan Reference USA, 1999. Opposing Viewpoints in
The quality of the future population, and of ones own country in particular, should be a matter of deep concern to all. Throughout history, there have been numerous political leaders and scientific advancements aimed at modifying and bettering the human race. This process is completed through something infamously known as eugenics; the science used to control the selection of genes and reproduction. ‘The Cutie” by Greg Egan explores many underlying issues with eugenics, most notably the moral and ethical implications of the process. The science of eugenics may be considered ethical as its end goal is to better future generations; leaving behind desirable traits such as health, intelligence, and noble character; inversely, it may be considered unethical as it aims to create a perfect or superhuman being, not only ignores but violates human rights, and may be used for racial and genetic hygiene; a form of discrimination. It is for this that eugenics is considered to be a great ethical and moral failure in modern society.
Frame, T. R. "Reproductive Rights." Children on Demand: The Ethics of Defying Nature. Coogee, N.S.W.: UNSW, 2008. N. pag. Print.