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Cultural norms of gender roles
Cultural norms of gender roles
Cultural norms of gender roles
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The socio-biological theory suggests gender appropriate behaviour has evolved to allow humanity to survive. There is supporting evidence in the composition of the human body; men have a larger lung capacity and greater physical strength than women in order to better equip them for protecting their family. In contrast, women are born with child-bearing capacities and are therefore biologically predetermined to care for their children, thus ensuring the human race survives.
In 1994 Kenrick introduced “Parental Investment Theory”. He claimed society is organised so that women are protected and remain faithful, ensuring men are able to impart their genes to future generations. This also allows for women to be selective to ensure their partner provides food, shelter and other basic human necessities.
Kenrick’s ideas are supported by Buss’ 1994 experiment. Buss surveyed men and women in thirty seven countries to investigate important qualities in the opposite sex. The findings showed that women preferred resourcefulness and dependability whereas men valued chastity and youth. This study appears to support Kenrick’s “Parental Investment Theory” as Buss argues that men evolved to provide for their partners and are attracted to fertile women.
Oestrogen receptors in the brain are believed to cause gender-appropriate behaviour. Oestrogen, a hormone found in the female genital tissue, acts as a ligand and, by activating the oestrogen receptors found on the surfaces of brain cells, causes notable changes in behaviour. Professors at Yale University have studied the effects of oestrogen and found the hormone increases neural connectivity in the brain resulting in a more accurate memory. Turnham et al (2002) supports this as upon investigation...
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...o carry out a perfect experiment and consequently all evidence will be flawed. It is necessary to focus upon evaluating the severity of such flaws. One could argue that the biosocial theory is more convincing as the many strengths of the socio-biological and social learning theories are combined providing a credible explanation. This also means the scientific facts in the socio-biological theory are no longer undermined but indeed strengthened by evidence to support learnt gender-appropriate behaviours. The biosocial theory allows for both schools of thought to be equally considered. Overall the Hegelian dialectic mechanism can be applied; the hypothesis, in this case the socio-biological explanation, and the antithesis, the social learning paradigm, must co-exist to produce the resulting synthesis, gender-appropriate behaviours. Thus girls are both born and made.
Connell: Chapter 4 “Sex Differences & Gendered Bodies”: I found this entire chapter quite intriguing, but I really appreciate the way that Connell approaches the ways in which males and females differ, and yet she also points out how there is no significant difference in brain anatomy and function between sexes. I found the statement by neuroscientist Lesley Rogers incredibly interesting, she states, “The brain does not choose to be wither a female or a male type. In any aspect of brain function that we can measure, there is considerable overlap between females and males” (p.52). This statement when paired with information about the affect social processes have on the body is mind boggling to realize, as Connell states, “biology bends to the hurricane of social discipline” (p.55). It is unnerving to think that I am merely a product of my society.
While Darwin left the qualities associated with maternity as a given, Gamble describes the results of natural selection in detail. By juxtaposing the “extreme egoism” (86) of males and the “altruism” (86) of females with “the unequal struggle for liberty and justice” (87), Gamble alters the connotations of the qualities of each sex. No longer are men envisioned as physically and mentally superior hunters that provided for families, but instead as tyrannical oppressors in the classic struggle for liberty. Gamble furthers her explanation of male oppression through sexual selection. With this, Gamble turns the connotation of male superiority on its head, suggesting that this supremacy is in fact a societal artifact, not a biological
In Wade F. Horn’s article “Promoting Marriage as a Means of Promoting Fatherhood,” Horn discusses how having a child and being married is better for children because the father is more involved in the child’s life. Kathryn Edin and Maria Kefalas’s “Unmarried with Children,” on the other hand, takes the reader through Jen’s story about getting pregnant at a young age and deciding not to marry the father of her son. While both sources make appeals to emotion, reason, and character, Edin and Kefalas’s article makes more successful appeals and thus is the stronger argument.
At birth, we are a blank slate, regardless of gender. We are introduced into a world that wrongly believes gender defines who we are and what we shall be. Everything we see, hear, taste, smell, and feel impacts our minds and how we react. Therefore, behaviors between the sexes are learned from our interactions with the opposite sex and how we, as individuals, see our world. In the literary piece, The Distrust between the Sexes, Karen Horney asks this question: “…What special factors in human development lead to the discrepancy between expectations and fulfillment and what causes them to be of special significance in particular cases” (Horney)?
Just as girls are pushed into societal standards, a newly invented standard has been introduced for males in society, known as the “child-man” ethic. “Child Man in the Promised Land”, written by Kay S. Hymowitz, is an argument in which the author states that the “child-man” ethic is prevalent and harmful to society. Hymowitz explains this ethic using a variety of supporting evidences, and explains both the implications of the “child-man” ethic, as well as its effects on the next generation. The “child-man” ethic has many social and cultural implications, since this ethic has changed social implications from just 20-30 years ago. Back then, in a man’s late 20s, he was “married… met your wife in high school…you’ve already got one kid, with another
Swaab, Df. "Sexual Differentiation Of The Human Brain: Relevance For Gender Identity, Transsexualism And Sexual Orientation." Gynecological Endocrinology 19.6 (2004): 301-312. Informa Healthcare . Web. 7 Apr. 2014.
There are many different facets to the nature versus nurture argument that has been going on for decades. One of these, the influence of nature and nurture on gender roles and behaviors, is argued well by both Deborah Blum and Aaron Devor, both of whom believe that society plays a large role in determining gender. I, however, have a tendency to agree with Blum that biology and society both share responsibility for these behaviors. The real question is not whether gender expression is a result of nature or nurture, but how much of a role each of these plays.
...ignificant evidence for my research argument indicates that the nature of gender/sex consists of a wide consensus. The latter is significant to original sex differences in brain structure and the organized role through sex differential prenatal hormone exposures through the term used in the article as (the ‘hardwiring’ paradigm). The article is limited to scientific shortcoming that presents neuroscientific research on sex and gender for it lacks an analysis that goes beyond the observed results. The article is based on neuroscience studies and how it approached gender, yet the article suggests that gender should be examined through social, culture studies, ethnicity and race. This article will not form the foundation of my research but will be used a secondary material. The neuroscience evidences will be used to support my argument and will be used as an example.
...socially directed hormonal instructions which specify that females will want to have children and will therefore find themselves relatively helpless and dependent on males for support and protection. The schema claims that males are innately aggressive and competitive and therefore will dominate over females. The social hegemony of this ideology ensures that we are all raised to practice gender roles which will confirm this vision of the nature of the sexes. Fortunately, our training to gender roles is neither complete nor uniform. As a result, it is possible to point to multitudinous exceptions to, and variations on, these themes. Biological evidence is equivocal about the source of gender roles; psychological androgyny is a widely accepted concept. It seems most likely that gender roles are the result of systematic power imbalances based on gender discrimination.9
A dominant debate in current psychological research is one on gender development. Psychologists try to understand relative importance of social and cognitive factors. Various theories are brought up in this field and in this essay two of the most standard theory in this field are going to be explained. The theories covered in this essay relate to aspects of children’s thinking that are central to their gender development. This will include, Kohlberg‘s theory of gender development (1966) and Bandura‘s theory of social cognitive development (1986). Theories like these help psychologists understand how and in which way children understand behaviour and which leads them to do so.
Introduction The topic of gender differences must understandably be approached with caution in our modern world. Emotionally charged and fraught with ideas about political correctness, gender can be a difficult subject to address, particularly when discussed in correlation to behavior and social behavior. Throughout history, many people have strove to understand what makes men and women different. Until the modern era, this topic was generally left up to religious leaders and philosophers to discuss. However, with the acquisition of more specialized medical knowledge of human physiology and the advent of anthropology, we now know a great deal more about gender differences than at any other point in history.
“In particular, not only are rates of IPV expected to be higher in a capitalist economy than a socialist one, but rates of IPV, are also expected to be higher during periods of economic downturn and recession than during periods of relative prosperity” (Hattery and Smith 211). Relationships that undergo financial hardships through economic slumps are likely to create problems because doubts are raised towards the ability of the man to provide for his relationship, which trigger outbursts because men see that as an attack on their manhood. But through recessions and lean employment periods, women see the importance in which there are advantages in having an additional income to supplement their living conditions. “Thus, marriage—or long-term
It is proven that the male and female brains differ, but can one prove that it affects the behavior? Many scientists would agree that ones behavior is determined by his/her gender. Although others are convinced that social conditioning is the cause for the differences between the male and female, it is very unlikely that biological differences play no role in behavior. The male and female brains differ not only by how they work, but also on the size. For example, Natalie Angier and Kenneth Chang, neuroscientists, have shown that the women’s brain is about 10 percent smaller than the male’s, on average, even after accounting for women’s comparatively smaller body size. Three brain differences that affect ones behavior are the limbic size, the corpus collosum size, and the amount of gray and white matter.
The same concept was expressed by Edward O. Wilson (1992), father of sociobiology at Harvard University. According to him, females tend to be better equipped in characteristics like verbal and social skills, security needs and empathy than their counterpart. In the other, Males tend to be better in spatial ...
This essay will argue that children should definitely be raised with gender, and address some key concepts and perspectives used in sociological analysis.