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Essays on the church and state in medieval europe
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The Donation of Constantine is a forged document written by Pope Stephen II. It was created during a time in which the papacy was recognizing the growing power of Pepin, King of the Franks, and realizing the ever growing reduction in influence the papacy had beyond the church. It is important to note that Pepin was father to the later King Charlemagne who exemplifies greatly the type of brutality their lineage ruled with. The papacy, more importantly Pope Stephen II, recognized King Pepin was a powerful force, and one that would be crucial to have in close partnership in order to accomplish what he hoped and desired whether it be land ownership, wealth, or influence that could persuade the king to rule in a way he desired. The document, on
In the story Constantine is stricken with leprosy, a disease that would often kill. It is through his conversion to Christianity, in which the pope directs him in the process of, that Constantine is cured of his illness. The story was a strategic decision on Pope Stephen II’s part that made Roman Catholicism appealing. Religion became something that could rescue him from illnesses both metaphorically and literally. The outcome of this section could benefit the pope in two ways: the pope is seen as very important to the empire for salvation, and Christianity is spread when the king adopts
In the later Donation of Pepin one can see this play out as such. For one Pepin is referred to as, “most Christian King of the Franks” . His name is proven worthy when it is said that he refused to give up his lands because they belonged to the church (pope). He also affirmed his choices of seeking lands with war in that it was for the church and forgiveness of sins. It is hard to amount Pepin’s direct example of how Pope Stephen II outlined the way in which he should rule to anything else because it aligns so exactly. Pope Stephen II achieved his purpose in writing the Donation of Constantine by keeping the Pope as a key influential factor in the
The Pope has agreed to help defend the Byzantine Empire! After being appealed to by Emperor Alexius I Comnenus, in 1095, Pope Urban II assembled the Council of Clermont. In order to help the Byzantine Empire and ensure his power over the church he has decided to call for a military expedition to get back the Holy Land.
Pope Urban II, just like many popes before him, was a part of the Investiture Controversy, which stemmed from a dispute between King Henry IV and Pope Gregory VII. For the duration of the 11th and 12th centuries, religious leaders like Urban faced conflict with the ruling class of Europe, and this sense of contention impacted and fueled many of Urban’s decisions, including the choice he made to so strongly encourage the Crusades. Due to the fact that there were “political forces at work… since the Crusades were also tied to the Investiture Controversy” and because Urban attempted to and succeeded at “usurp[ing] the prerogative most secular rulers had claimed traditionally to declare an enemy and muster troops for battle,” it is undeniable that he was caught up in – and winning – a political battle, which means that he must have been acting with politics in the forefront of his mind (Crawford). Furthermore, Pope Urban II used the crusades as a way of undermining the king's authority while simultaneously increasing his own – now he was the one who was calling the shots and sending the European people off to war, when usually, that job belonged to the king. Although this may seem insignificant, the pope knew that if the king could not even control his own people, he would have no power left. The pope's decision to rally the people up for a crusade was a meticulously calculated one that effectively and purposefully resulted in him becoming the most politically powerful person in Europe, when previously almost all of his power stemmed from
Throughout his essay, Einhard makes constant references to Charlemagne’s piety. He notes that the king “cherished with great fervor and devotion the principles of the Christian religion.” Charlemagne built the basilica at Aix-la-Chapelle, and “was a constant worshipper at this church.” (Einhard, 48)…. He embodied the Christian doctrine to give to the poor, and had close relationships to the popes in Rome. A pessimist might find reason to believe these actions were purely opportunistic or at least had mixed motives—his relationships with the Vatican were monetarily beneficial—but Einhard’s inclusion of Charlemagne’s will removes all doubt. “In this division he is especially desirous to provide…the largess of alms which Christians usually make.” (Einhard, 52). In death, Charlemagne gave much of his wealth to the Church via the archbishops of each city in his empire, and further stipulated that upon the death of one of them, a portion of the remaining inheritance should go directly to the poor, as should the profit of the sale of his library.
In document 1 by Pope Urban II, he stated that the Christians in the west should defend their fellow brethren in the east. He went on to state that Romania had been conquered and had to be taken back from the Turks and Arabs. The subjects had to fight for the land that they stand on to continue being good Christians. If you died fighting for this, you would get instant remission of sins, meaning you would be forgiven for all of their sins. He was the Pope; therefore, he stood on a different level than his subjects, and did not know how they felt about this matter. He had absolute power over everyone as the leader of their religion. In document 2 by Ekkehard in his book Hierosolymita, he praises the speech that Pope Urban gave in 1095 and told of how it le...
Einhard, in his The Life of Charlemagne, makes clear the fundamental integration of politics and religion during the reign of his king. Throughout his life, Charles the Great endeavored to acquire and use religious power to his desired ends. But, if Charlemagne was the premiere monarch of the western world, why was religious sanction and influence necessary to achieve his goals? In an age when military power was the primary means of expanding one's empire, why did the most powerful military force in Europe go to such great lengths to ensure a benevolent relationship with the church? One possibility may be found in the tremendous social and political influence of Rome and her papacy upon the whole of the continent. Rather than a force to be opposed, Charlemagne viewed the church as a potential source of political power to be gained through negotiation and alliance. The relationship was one of great symbiosis, and both componants not only survived but prospered to eventually dominate western Europe. For the King of the Franks, the church provided the means to accomplish the expansion and reformation of his empire. For the Holy Roman Church, Charles provided protection from invaders and new possibilities for missionary work.
In The History of the Franks, Gregory of Tours portrayed Clovis as a leader who, although his conversion to Christianity appeared to be genuine, nonetheless, used his conversion to realize his political aspirations. By converting to Christianity, Clovis, according to Gregory of Tours’ narrative, was able to garner the support of Christian leaders such as Saint Remigius and, consequently, gain powerful political allies. Moreover, as a result of his conversion, Clovis became a king who was more attractive to orthodox Christians. Furthermore, Clovis’ conversion provided him with a reason for conquering territories that were not ruled by orthodox Christians. Thus, Clovis was able to bring additional territories under his command without resistance from local orthodox Christian leaders and with a degree of approval from the orthodox Christian masses as he, in essence, took on the Christ-like role of savior and liberator who relieved the orthodox Christian masses of flawed leadership from “false” Christians, pagans, or the morally inept. Interestingly, it seems that Clovis’ alleged behavior was not entirely unique as parallels and discrepancies exist between Gregory of Tour’s account of Clovis’ conversion to orthodox Christianity, his depiction of Gundobad’s conversion, and Eusebius’ description of Constantine’s conversion.
Pope Urban II was sought by Alexius Comnenus, a Byzantine Emperor who wanted the papacy to help his army hold off the advancing Seljuk Turks in Asia Minor. The reason for Alexius Comnenus contacting the pope rather than another emperor or monarch wasn’t just the fact they were secular, but because the pope would have more power to persuade the people. The Gregorian movement in 1050-80 was ultimately was responsible for the new instilled power of the papacy’s position over nonreligious rulers. The pope agreed to aid the Byzantine emperor, but he also had his own agenda when it came to the military advances and the new power of his position. The papacy did not intend to only help the Byzantine Empire but to further save all of Christendom from being overrun.
The Crusades were the first tactical mission by Western Christianity in order to recapture the Muslim conquered Holy Lands. Several people have been accredited with the launch of the crusades including Peter the Hermit however it is now understood that this responsibility rested primarily with Pope Urban II . The main goal of the Crusades was the results of an appeal from Alexius II, who had pleaded for Western Volunteers help with the prevention of any further invasions. The Pope’s actions are viewed as him answering the pleas of help of another in need, fulfilling his Christian right. However, from reading the documents it is apparent that Pope Urban had ulterior motives for encouraging engagement in the war against the Turks. The documents and supporting arguments now highlight that the Pope not only sought to recruit soldiers to help but also to challenge those who had harmed the Christians community and annihilate the Muslims. He put forth the idea that failure to recapture this lands would anger God and that by participating, God would redeem them of their previous sins.in a time of deep devoutness, it is clear this would have been a huge enticement for men to engage in the battle. Whether his motives were clear or not to his people, Pope Urban’s speeches claiming that “Deus vult!” (God wills it) encouraged many Christians to participate and take the cross.
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
In the two years of 755 and 756, Pope Stephen II, inside of what is now known as Italy, was found to be under violent and malicious attack by King Aistulf of the Lombards. Because of this, Pope Stephen II wrote a series of letters to King Pippin III that begged for immediate aid to bring an end to that attack. This series of letters later became known as Letters to King Pippin III. In these letters, Pope Stephen II described horrible interactions between the Lombards and those within the town, and begged that King Pippin III send immediate aid to save the land and those within it. While this is a brief summary, I leave out an important detail—Pope Stephen II uses minuscular blackmail and several manipulative statements in order to get what he wanted.
The first clear instance where Christianity is seen in Constantine's life is during his campaign against Maxentius. In the spring of 311, when Constantine was marching to Rome to battle against Maxentius, he saw a vision in the sky, a bright cross along with the words "by this sign conquer." Later that night, he had a dream in which God told him to use that sign as a safeguard to use in all of his future battles. Constantine awoke and immediately ordered his troops to inscribe the chi-rho, the sign he saw a combination of the Greek letters chi and rho, onto their shields (Constantine Converts to Christianity 312). Some historians have deemed it more appropriate to consider Constantine a patron of Christianity at this point rather than a convert as it appears that he is using it as a means to conquer and attributes his success to it rather being convicted and committed to Jesus Christ as a true Christian should (Legitimization Under Constantine). Meanwhile, at the same time that Constantine is having holy visions and dreams, Maxentius sought guidance and confirmation from pagan oracles and found a prophecy declaring the "the enemy of the Romans would parish." Emboldened by this prophecy, he left the defensive position of Rome and met Constantine at Milvian Bridge. Constantine was victorious despite having an army about a third of the size of Maxentius'. It is said that Maxentius' army became confused and scattered during the battle. Maxentius was drive...
Charlemagne, or Charles the Great, reigned during a time of much turmoil and upheaval in Europe during middle ages. Charlemagne’s background and family history contributed much to his rise to power. The triumphs of his past lineage prepared him to take on the task of governing the Frankish Empire, and defending it from invaders. Charlemagne accomplished much during his supremacy. He not only brought education back into medieval Europe, but also invented an efficient way to govern his people. His conquests against the many adversaries of the Holy Roman Empire expanded his empire across the majority of Europe. His conquests also formed strong ties between the Catholic Church and the State. Charlemagne’s drive to convert Europe’s primitive and pagan tribes to Christianity nearly effaced the Saxons, whom he battled with for the majority of his reign. The crowning of Charlemagne as Holy Roman Emperor created a turning point in history. Within years after his death, however, his once great empire amounted to nothing. Charlemagne’s reign as King of the Franks and as Holy Roman Emperor greatly influenced the course of Europe during the middle ages.
Constantine went far beyond the Edict of Milan, which extended indulgence of Christians during the persecution. By 313 A.D., Constantine had donated the property of Lateran, where a new cathedral, the Basilica Constantiniana was soon built, to the bishop of Rome. Constantine had an arch erected in his honour at Rome after the defeat of Maxentius ascribed the victory to the “inspiration of the Divinity”. After his victory over Licinius in 324, Constantine wrote that he had come from the farthest shores of Britain as God’s chosen instrument for the suppression of impiety. Later, in a letter he proclaimed that he had come to bring peace and prosperity to all lands, with the help of God. He gave vast amounts of money from his own personal treasury to the churches of God, to help enlarge the sacred buildings and to decorate the sanctuaries. Throughout his life, Constantine ascribed his success to his conversion to Christianity and the support of the Christian
During the Crusades, the Pope’s aspiration for power originated from political reasons. In 1095, there were many problems in the Christian land the Pope couldn’t do much about. For example, there was a great deal of fighting between knights and nobles, and the Pope had very little power (Visual, NA). When the Church tried to reform it by ordering a truce, it did not work. So when the Pope saw the holy land was controlled by Muslims that did not allow them to go there, he decided to use that as a way to restore order in the Church (Crusades, NA). He knew it would solve the problems he was faced with because it would send all the fighting knights away to war, and if they captured Jerusalem he would have control over the most sought out land, giving him power (Crusades, NA). He knew that many knights won’t want to leave the land when they can claim the land that another knight left when they went to war. So to ensure more knights’ participation, he promises remissions from all sins committed. However, the Pope knew he must convince more people than just knight to win Jerusalem and that reason is what Urban states in his speech. “Or rather the Lord, beseech you as Chris...
Constantine felt that the acceptance of Christianity would cause the religion to grow numerically and have greater influence in all areas of society. He also felt Christianity was the best religious choice for the people under his rule and beyond. Without the Edict of Milan, Christians would of been forced to continue secretly meeting in underground churches. Also, the pagan torture would have persisted and the confiscation and plundering of Christian churches would have still remained. Without the recognition of Christianity, the Christians would not have been able to maintain equal status with people from other religions.