In these two short essays “ Mommy, What Does ‘Nigger’ mean”? written by Gloria Naylor and “Black Men in Public Space written by Brent Staples both provided literal as well as inferred message. They emphasis the effects that determine how a person thinks and acts based on a stereotype about African Americans. The way words and behavior/actions can impact the way racial identity is formed or perceived as because each minority group has a word that is used towards them that identifies them. Based upon the word it can be the way people view them as a whole. For example the derogatory word nigger is used towards the African American race. Because of this, African Americans are perceived as ignorant or having ignorance.
Racial Identity are formed
He narrates a situation where he was once walking behind a young White woman. The woman kept a distance between them and finally got off running when she realized that Staples was closing in on her. Besides mentioning that he is African American, Staples gives a thorough description of himself as he was on that day. "To her, the youngish black man - a broad six feet two inches with a beard and billowing hair, both hands shoved into the pockets of a bulky military jacket - seemed menacingly close"( Staples 188).This action by the young White lady left Staples wondering about what could have happened to her. People can be very naïve to judge and stereotype other individuals merely on the basis of what they see or hear about them. Out of this experience, Staples was subjected to racial identity that remained in his mind for a long time. To the woman, she could have been running because she had normal fear for the man who was following her. To Staples, this was a racially instigated
Even though over half of the black society is not what other societies say they are. They begin to think that and deny their self identity with the ones that were made up for them. Words and the way people behave are very powerful. Negative words and bad behavior have a negative impact, not only to the person the word is spoken to or the action is being performed , but by the person who is speaking them or behaving. It is important to always be careful whenever an individual refers to another in every way and how words, actions and behavior can be more powerful than they seem. Staples narrates “ After a dark, on the warren like streets of brooklyn where i live, i often see women who fear the worst from me”( Staples 189).Just because he belonged to the black race, women could only see him as a criminal or potential threat without even realizing the fact that he was just another young man because of the stereotypes she had in her mind. Naylor, couldn 't have been more puzzled when she heard the word I didn 't know what a nigger was, but I knew that whatever it meant, it was something he shouldn 't have called me” (Naylor 234).
So, such feelings of discrimination of hatred and insult others attempt towards black races are deeply rooted in what they hear and feel as a result of responses from the others.The racial discrimination implanted these stereotypes in the mind of society and such reactions from
3) Stereotypes of Race “Who, Negroes? Negroes don’t control this school or much of anything else – haven’t you learned even that? No, sir, they support it, but I control it. I’s big and black and I say ‘Yes, suh’ as loudly as any burrhead when it’s convenient, but I am still the king down here” (Ellison
While many blacks and whites agree that the word should not be censored from the English language, it certainly should not be used by all people because of its historical significance. For example, black militants believe whites should never use the word nigger. On the other hand, the word nigger has been “reclaimed” by black youths particularly in the hip-hop culture. These modern day teens claim that it is just a word and that people give words meaning rathe...
Moreover, the racial terms can be a projection of more positive definitions and interpretations that can establish individuality. In “Meaning of a Word” by Gloria Naylor, she talks about instances where adults of her community/race have references of the ‘n-word’ that differs from how society or individuals who may use it.
Both authors have some of the same experience when it comes to racism and they don`t understand. Staples says “I was to become thoroughly familiar with the language of fear. At dark. Shadowy intersections. “I could cross in front of a car stopped at a traffic light and elicit the thunk, thunk, thunk, thunk of the driver— black, white, male, or female — hammering down the door locks.” Laymon has a similar experience when “we got close to Shonda`s Saturn and one of the men says. “Kiese write about this!” Then another voice calls me a “Nigger” and Shonda a “nigger bitch” I think and feel a lot but mostly I feel that I can’t do anything to make the boys feel like they`ve made us feel like right there.” After reading these experiences both authors have a sense of fear from the side effects of racisms.
It is commonly thought that one has to struggle in order to be black. Black people tend to have a stronger sense of group identification than any other racial group in the United States. The question is whether or not this is helpful or detrimental to the black population. In “Promoting Black (Social) Identity” Laura Papish criticizes Tommie Shelby’s We Who Are Dark. Shelby argues that the black population’s sense of group identity is vital to furthering their collective political agenda. Shelby believes that best way to make sure that their political ideologies are cohesive is for black individuals to have a “thick conception of black identity” (Papish 2).” Having a thick sense of black identity calls for “ African Americans think of themselves as and act as a ‘nation’ constituted not by physical borders, but by a shared ethnic, cultural, or biological trait that imbues the community with a ‘general will’ and this “ will” typically includes political motives (Papish 2). Papish argues that it not part of the duty of a black person to have any sense of loyalty or solidarity with other African-Americans and that not doing so does not make them any less black than those that choose to have a thick sense of black identity. Those who don’t grow up with a strong black group identity in their lives are just as black and go through some of the same struggles that other black people do. In the video “Black Like Who?” Debbie Reynolds did not have a strong sense of blackness because she was raised in a white neighbor. The other ladies in the short film talk about how they thought that she had a “ real problem with [her] ethnicity like [she] had a problem with the fact that [she] born African-American (Reynolds). This along with the documentary on Lacey Schwartz show that a person’s sense of blackness is very much a product of what others around them define blackness as. However, it is not clear
The author provides several examples of survey results that illustrate this. For example, while a majority of whites wanted separate schooling, transportation, etc. for blacks, less than 25 percent of whites wanted that in the 1970s. Also since 1940, the number of whites who believe and act on the stereotypes of blacks has decreased significantly (though, it is still high, ranging anywhere from 20-50 percent). Bonilla-Silva provides four trends in which these changes in racial attitudes have changed: racial optimists, racial pesoptimists, symbolic racism and sense of group
In "The Meaning of a Word" and "Being a Chink", Gloria Naylor and Christine Leong examine words of hatred that are meant to scorn, hurt and disgrace people. But these same words could also be used without harmful intentions and in a fashion of endearment amongst the people those words were created for. They each had a different word to discriminate their different culture and ethnicity. These writers discuss the words "nigger" and "chink", which are words in our language mostly ignorant people use. Naylor and Leong are also both minorities who were raised in America. They talk about how discrimination and hatred towards minorities is almost always inevitable in America, which is mostly populated by Caucasians. Naylor and Leong observe how these racial acts of discrimination can unify a group of people even closer together. Naylor didn't know the true meaning of the hate word nigger until it was used against her in a degrading manner. On the other hand Leong already knew what chink meant but wasn't traumatized until she found out her father discovered it.
The words Negro, nigger, and nigga have always been a sensitive topic, yet it is a topic that needs to be addressed in light of the more common use of its vernacular. One word is used to describe a color, while the others are used to define a people. It’s very clear to many the negative connotation these words carry, but where did these words come from? Furthermore, is there a difference between the word nigger and nigga; and why is it that African-Americans now use the word nigga to degrade each other in today’s society? These words, in spite of their spelling, still holds the same degrading power as it did during the time of slavery, and they are still spoken out of cruelty and ignorance, but who is to blame? Can one still blame the Spaniards for considering people of a darker skin tone –Black? Can we blame the Europeans for perpetuating their hatred and ignorance of superiority over a race of people to the point they felt it lawful to define and dehumanize them? Or does the blame lie with the African-American race as we use this degrading labeling on our own kind, thus becoming the victimizer. Either way nigger or nigga are words that should be eliminated from the vocabulary of every human being.
Racism is not only a crime against humanity, but a daily burden that weighs down many shoulders. Racism has haunted America ever since the founding of the United States, and has eerily followed us to this very day. As an intimidating looking black man living in a country composed of mostly white people, Brent Staples is a classic victim of prejudice. The typical effect of racism on an African American man such as Staples, is a growing feeling of alienation and inferiority; the typical effect of racism on a white person is fear and a feeling of superiority. While Brent Staples could be seen as a victim of prejudice because of the discrimination he suffers, he claims that the victim and the perpetrator are both harmed in the vicious cycle that is racism. Staples employs his reader to recognize the value of his thesis through his stylistic use of anecdotes, repetition and the contrast of his characterization.
being black and being a woman. Scholars convey that African American women are involved in what’s called the “double threat” where membership in more than one oppressed social group results in cumulative risk outcomes (Brown 2000; Chavous et. al 2004; Childs 2005; Steele 1992; 1997). Black women may also experience stress due to unrealistic stereotypes. For example, research has revealed that black women experience “double threat” when they apply for housing from a white landlord. Results conclude that white landlords perceive black women as the “black single mother” stereotype, therefore they refuse to provide them with adequate housing (Iceland and Wilkes 2006; Roscigno et al. 2009). Black women actively seek to resist the positive and negative stereotypes for fear that embodying them will result in validation of those categorizations (Chavous et al. 2004; Fries-Britt & Griffin 2007; Rollock, Gillborn, Vincent & Ball 2011; Settles 2006; Steele 1997). Black women may not have intended to perpetuate stereotypes in the presence of others, but are subjected to social pressures to normalize these stereotypes for others and pigeonhole themselves in counteractive representations of black women (Childs 2005; Wilkins 2012). Steele (1992) described this process as “stereotype threat” which occurs when individuals perceive that negative stereotypes about their group as
Society is filled with prejudices often based on first impressions which are skewed by personal thoughts First impressions play a large role in how we view and judge people before we even know them. However, as people silently judge others most do not consider the impact it has on those who are judged. Both “Black Men and Public Spaces” by Brent Staples and “The Struggle” by Issa Rae exemplify the prejudices they experience as African-Americans and the misplaced expectations society places on them. The authors point of view greatly impacts the details and tone of the story. Through explicit details and clear tone, the author is able to portray their perspective and point of view.
In this narrative essay, Brent Staples provides a personal account of his experiences as a black man in modern society. “Black Men and Public Space” acts as a journey for the readers to follow as Staples discovers the many societal biases against him, simply because of his skin color. The essay begins when Staples was twenty-two years old, walking the streets of Chicago late in the evening, and a woman responds to his presence with fear. Being a larger black man, he learned that he would be stereotyped by others around him as a “mugger, rapist, or worse” (135).
In Brent Staples’ "Just Walk on By: Black Men and Public Space," Staples describes the issues, stereotypes, and criticisms he faces being a black man in public surroundings. Staples initiates his perspective by introducing the audience in to thinking he is committing a crime, but eventually reveals how the actions taken towards him are because of the fear linked to his labelled stereotypes of being rapists, gangsters and muggers. Staples continues to unfold the audience from a 20 year old experience and sheds light onto how regardless of proving his survival compared to the other stereotypical blacks with his education levels and work ethics being in the modern era, he is still in the same plight. Although Staples relates such burdens through his personal experiences rather than directly revealing the psychological impacts such actions have upon African Americans with research, he effectively uses emotion to explain the social effects and challenges they have faced to avoid causing a ruckus with the “white American” world while keeping his reference up to date and accordingly to his history.
In “Black Men in Public Spaces” the author talks about multiply situation where he was treated different for being an African American. Staples said,” I entered a jewelry store on the city’s affluent near North side. The proprietor excused herself and returned with an enormous red Doberman pinscher straining at the end of a leash” (161.) Then there is “Right Place, Wrong Face, which is focused on and African American man that is wrongly accused of a crime because of his race. White said, “I was searched, stripped of my backpack, put on my knees, handcuffed, and told to be quieted when I tried to ask questions” (229.) The two articles have many similarities. Both articles have two educated African America men who get treated different because of their race. Staples and White both have situations where they are being stereotyped by society because there black
He creates this tone to convey his purpose to the reader which is that prejudice is still an ongoing problem in American society, and that it will never be a thing of the past. Staples gives many personal anecdotes that are very somber; the readers are affected by this because they can emphasize and feel the prejudice that the victim, Brent Staples, faces. Although Staples is never delighted with the positions he is in, he never shows his resentment. In one part of the article, Staples said, “It is not altogether clear to me how I reached the ripe old age of twenty-two without being conscious of the lethality nighttime pedestrians attributed to me.” (Staples, 2). Staples attributes that he knows many people in American society automatically assume that he is a threat to “their” society because of