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Symbolic interactionism with abortion
Is abortion an ethical issue
Abortion as moral issues
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Through a string of metaphors and well-thought-out arguments, Judith Jarvis Thomson, in her writing of "A Defense of Abortion," was able to delineate her position on whether all abortion is morally permissible in particular cases. She would like to make it clear that she does not feel like it should be permissible for you to do the action if it does not have the correct reasonings behind it.
Thomson first creates an assumption that the baby is, in fact, a fetus is a person from the moment it was conceived (although she does not necessarily agree with it she goes on with it to build her point), and then continues by combating the opposing side's views with drastic metaphors to ensure that both sides understood what they were claiming. For instance, she depicts this hypothetical situation where a violinist,
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A nurse proceeds to tell you that it will only be nine months, and you will need to remain in bed for the remainder of that period. This metaphor to rape is an extreme yet accurate perspective of the horrendous situation one was unfortunately placed in. She gives light to the fact that it is your body and you have the right to decide for it, but does it outweigh the right to life for another person? Thomson continues to give that question some thought by putting it into a different perspective in which she is now the one who is about to die and can only be revived by Henry Fonda's touch to her fevered brow. It does not sound reasonable for this man to fly from the West Coast just to come and save this woman’s heart, for he does not even know her so why would
In her essay, “A Defense for Abortion,” Judy Jarvis Thomson primarily argues for the permissibility of abortion, due to rape, but it can be challenged by exposing flaws in her argument that relies heavily on analogy. However, objections to Thomson’s explanation fail to defeat her argument.
In this essay, I will hold that the strongest argument in defence of abortion was provided by Judith Jarvis Thompson. She argued that abortion is still morally permissible, regardless if one accepts the premise that the foetus is a person from the moment of conception. In what follows, I agree that abortion is permissible in the ‘extreme case’ whereby the woman’s life is threatened by the foetus. Furthermore, I agree that abortion is permissible to prevent future pain and suffering to the child. However, I do not agree that the ‘violinist’ analogy is reliable when attempting to defend abortion involving involuntary conception cases such as rape, whereby the foetus does not threaten the woman’s health. To achieve this, I will highlight the distinction
In the Judith Jarvis Thomson’s paper, “A Defense of Abortion”, the author argues that even though the fetus has a right to life, there are morally permissible reasons to have an abortion. Of course there are impermissible reasons to have an abortion, but she points out her reasoning why an abortion would be morally permissible. She believes that a woman should have control of her body and what is inside of her body. A person and a fetus’ right to life has a strong role in whether an abortion is okay. Thomson continuously uses the story of a violinist to get the reader to understand her point of view.
Marquis takes a different approach to the topic of abortion than most other people, he doesn 't try to establish that the fetus is a person, but instead tries to establish a reason for why killing us is wrong, and show that the reason also applies to fetuses; and thus
First I will prove premise 1, “Every fetus is a person,” true. The definition of person according to the Merriam-Webster dictionary is "a human being." Now surely no one would regard a fetus as anything other than human such as a primate or dog. But some still might say, "Well, it isn't aliv...
In Judith Jarvis Thompson’s article “A Defense of Abortion” she explores the different arguments against abortion presented by Pro –Life activists, and then attempts to refute these notions using different analogies or made up “for instances” to help argue her point that women do have the right to get an abortion. She explains why abortion is morally permissible using different circumstances of becoming pregnant, such as rape or unplanned pregnancy.
In the article 'A Defense of Abortion' Judith Jarvis Thomson argues that abortion is morally permissible even if the fetus is considered a person. In this paper I will give a fairly detailed description of Thomson main arguments for abortion. In particular I will take a close look at her famous 'violinist' argument. Following will be objections to the argumentative story focused on the reasoning that one person's right to life outweighs another person's right to autonomy. Then appropriate responses to these objections. Concluding the paper I will argue that Thomson's 'violinist' argument supporting the idea of a mother's right to autonomy outweighing a fetus' right to life does not make abortion permissible.
In my previous essay, I argued that abortion is immoral, but can be countered against depending on the person and the situation given. My view has now changed to where abortion is morally permissible under certain circumstances. This change of views occurred after reading Warren, Thomson, and Marquis' arguments throughout the course. Coming from a family and culture that shames a person who favors abortion, I solely believed abortion was immoral until taking this class. I wanted to clarify that my view on abortion is morally permissible if the pregnancy was affecting the mother’s wellbeing, financial stability, or if she does not feel prepared or lacks education to care for a child.
In A Defense of Abortion (Cahn and Markie), Judith Thomson presents an argument that abortion can be morally permissible even if the fetus is considered to be a person. Her primary reason for presenting an argument of this nature is that the abortion argument at the time had effectively come to a standstill. The typical anti-abortion argument was based on the idea that a fetus is a person and since killing a person is wrong, abortion is wrong. The pro-abortion adopts the opposite view: namely, that a fetus is not a person and is thus not entitled to the rights of people and so killing it couldn’t possibly be wrong.
Warren, Mary Anne , and Mappes and D. DeGrazia. "On the Moral and Legal Status of Abortion." Biomedical Ethics 4th (1996): 434-440. Print.
However, we have reverted back to the case of rape. If a fetus conceived voluntarily has the right not to be aborted due to how it was conceived, then the fetus conceived from rape should also have that same right. Instead of creating a distinction of cases where the fetus has a right to use the body of a pregnant person, Thomson instead makes a distinction of when abortion would be morally wrong.
In our society, there are many ethical dilemmas that we are faced with that are virtually impossible to solve. One of the most difficult and controversial issues that we are faced with is abortion. There are many strong arguments both for and against the right to have an abortion which are so complicated that it becomes impossible to resolve. The complexity of this issue lies in the different aspects of the argument. The essence of a person, rights, and who is entitled to these rights, are a few of the many aspects which are very difficult to define. There are also issues of what circumstances would justify abortion. Because the issue of abortion is virtually impossible to solve, all one can hope to do is understand the different aspects of the argument so that if he or she is faced with that issue in their own lives, they would be able to make educated and thoughtful decisions in dealing with it.
Abortion may appear ethical or unethical depending on various viewpoints and circumstances. The fetus is considered a person and bringing it to term may be unethical as the act is considered as murder. In some situations, the mother may require to terminate a pregnancy for her bodily autonomy (Johnston, 2003). In such positions, the resolution to terminate a pregnancy may be argued as the most ethical choice. The mother is also considered to having a reasonable level of ethical responsibility to the fetus, because she did not take enough precaution to ensure avoiding conception (Cline, 2014). The mother’s ethical responsibility to the fetus may not be enough to deprive her choice of abortion; it...
During pregnancy, a woman’s body acts as a vessel that holds the fetus, causing the woman’s body to be its main source of life support. However, because on being has the right, does not give the being permitted to use another’s resources in order to stay alive. Thompson displays this in her work as she gives the example of a violinist. The example Thompson uses asks if a woman was to awake with a world-famous violinist attached to her body in order to survive, would it be wrong for her to detach herself to continue her life? The answer is no, because the violinist, though he has a right to life, has no right to the cohabitate the body of the woman. Let us apply this to abortion, the fetus limits on the right to life of the mother, and so by aborting the fetus, it limits its access to the mother’s body. Using a Utilitarian model on the levels of pleasure, by aborting the fetus the woman’s right of her body is secured, knowing that another person will not threaten her right over her body leading to the highest level of the pleasure of
Abortion is an extremely controversial issue and one that is continually on the forefront of debates. Those who oppose the idea (Pro-lifers), thinks it is an act of woman playing “God” who live from who dies. Yet, whether an unborn baby constitutes a normal person is questionable; a pregnant woman, on the other hand, has the undeniable right to choose whether she wants to have a child or not. Therefore, the decision to have an abortion is the personal choice and responsibility of the woman, because prohibiting abortion impedes freedom of choice and endangers the physical and mental health of women.