Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Lincoln views on slavery
Effects of rape on female teenagers
Gender differences in slavery
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Throughout the history of the world slavery and discrimination has existed in many societies. Discrimination can be defined as the unjust or prejudicial treatment of different categories of people or things, especially on the grounds of race, age, or sex (Newman, 2015). By 1860, Abraham Lincoln felt compelled to note that nearly one-sixth of the total population of the American land of the free consisted of slaves (Herron, 2015). Incidents in the Life of a Slave Girl is narrative written by an ex-slave, Harriet Jacobs, under the pseudonym Linda Brent, which reveals the unique brutalities and discriminations inflicted on enslaved women. Jacobs starts her story recounting her childhood years in the house of a slave family. Growing up with a father …show more content…
In most instances, men and women were segregated into different work gangs and tasks were given to slaves according to their genders. In describing the economics of slavery, historians point out that male slaves were generally valued for their labor and physical strength, while females were valued for their offspring (Hallam, 2004). Men were given jobs such as, carpenters, coopers, blacksmiths, potters, and sugar boilers (Hallam, 2004). Jacobs (1861) points out “slavery is terrible for men; but is far more terrible for women” (p. 45). Some plantation owners preferred to buy women because they could do the hard work and bear children. This caused women to outnumber men in gang systems. Female slaves had a lot of responsibilities, such as work on the plantation, producing children and working in the household. Household slaves were seen to be better off than plantation slaves and their tasks included cooking, cleaning and taking care of their slave owner’s children (Hallam, 2004). Jacobs (1861) says, “why does a slave ever love? Why allow the tendrils of the heart to twine around objects which may at any moment be wretched away by the hand of violence?” (p.7). This explains that enslaved women were used as breeders, forced to bear children and have them ripped away to add to their master 's workforce. While slavery was terrible for both men and …show more content…
The corruption of urban society within America in the 1800s ' deprived the once virtuous girl from the protection of her family and required her to rely on their slaveholders and masters who would prey upon her innocence and defenselessness (Mannard, 2014). Women, and young girls, found that their bodies were not their own. From a very young age, girls were looked upon as sexual objects that existed solely for their master’s pleasures, to enact their most immoral sexual desires upon. Jacobs (1861) says, “if God has bestowed beauty upon her, it will prove her greatest curse. That which commands admiration in the white woman only hastens the degradation of the female slave” (p. 27). With this, she explains that when a young black slave girl beholds beauty, it quickly becomes her biggest downfall, as the white slaveholders will pursue her in hopes of sexual affairs. Jacobs notes that slave girls simply did not have the option of being virtuous since their virtue was under constant assault. As in Jacobs’ case, she was told that she was Dr. Flint’s property and must subject to his will in all things. Many were raped and made to bear the children of their white masters and denied the marriage to one they love, she states, “I once saw a women almost die giving birth to a babe who was nearly white” and that, “the master said if she must have a husband, she may take up one
In Harriet Jacobs’ autobiography, Incidents in the Life of a Slave Girl, personal accounts that detail the ins-and-outs of the system of slavery show readers truly how monstrous and oppressive slavery is. Families are torn apart, lives are ruined, and slaves are tortured both physically and mentally. The white slaveholders of the South manipulate and take advantage of their slaves at every possible occasion. Nothing is left untouched by the gnarled claws of slavery: even God and religion become tainted. As Jacobs’ account reveals, whites control the religious institutions of the South, and in doing so, forge religion as a tool used to perpetuate slavery, the very system it ought to condemn. The irony exposed in Jacobs’ writings serves to show
Jacobs, Harriet, and Yellin, Jean. Incidents in the Life of a Slave Girl. Cambridge, Mass.: Harvard University Press
Slaves during the mid-1800s were considered chattel and did not have rights to anything that opposed their masters’ wishes. “Although the slaves’ rights could never be completely denied, it had to be minimized for the institution of slavery to function” (McLaurin, 118). Female slaves, however, usually played a different role for the family they were serving than male slaves. Housework and helping with the children were often duties that slaveholders designated to their female slaves. Condoned by society, many male slaveholders used their female property as concubines, although the act was usually kept covert. These issues, aided by their lack of power, made the lives of female slaves
Incidents in the Life of a Slave Girl opens with an introduction in which the author, Harriet Jacobs, states her reasons for writing an autobiography. Her story is painful, and she would rather have kept it private, but she feels that making it public may help the antislavery movement. A preface by abolitionist Lydia Maria Child makes a similar case for the book and states that the events it records are true. Jacobs uses the pseudonym Linda Brent to narrate her first-person account. Born into slavery, Linda spends her early years in a happy home with her mother and father, who are relatively well-off slaves.
Linda Brent, Ms. Jacobs' pseudonym while writing "Incidents in the Life of a Slave Girl," became so entrenched in hatred of slaveholders and slavery that she lost sight of the possible good actions of slaveholders. When she "resolved never to be conquered" (p.17), she could no longer see any positive motivations or overtures made by slaveholders. Specifically, she could not see the good side of Mr. Flint, the father of her mistress. He showed his care for her in many ways, most notably in that he never allowed anyone to physically hurt her, he built a house for her, and he offered to take care of her and her bastard child even though it was not his.
The first topic found in these books is the difference in the roles of women and men slaves. Incidents in the Life of a Slave Girl gives us the women 's point of view, their lifestyle and their slave duties and roles. On the other hand, The Narrative of the life of Frederick Douglass shows us the male side of slavery; the duties and role of men slaves and their way of living their situation. Both books state clearly the roles of both men and women slaves. We can easily observe the fact that slaves’ roles were based on their gender, and the different duties they had based on these roles. This gender role idea was based on American society’s idea of assigning roles based only on gender. Slave men’s role was most of the time simple. Their purpose was mainly physical work. In
Harriet Jacobs author of “Incidents of a Slave Girl” depicted the life of a women enslaved to white planation owners between the years 1819-1842. Harriet Jacobs escaped for enslavement and went on to become a pivotal figure for the African American culture with tales of cruelty from her owners and her need for freedom. Jacobs penned her story to persuade white people in the North to fight against the maltreatment of African Americans in the South. Jacobs highlighted for abolitionist and non-abolitionist alike the abuse slaves felt for many years and the obstacles they went through to secure their freedom. Harriet Jacobs asserted, “Slavery is bad for men, but it is far more terrible for women.” In contrast to Jacobs, slavery for women did not exceed or fall below that of men. The circumstances in which the different genders were treated did show some variations, however, the effects of slavery affected both men and women equally. Slave men and women all had one common goal and that was to enjoy the freedoms and rights as human beings amongst the Caucasian counterparts. Erik Foner, author of Give me Liberty! An American History, stated, “Black sought to make white Americans understand slavery as a concrete reality—the denial of all the essential elements of freedom—not merely as a metaphor for the loss of political self-determination.” African American fought collectively with both men and women against oppression from Caucasians.
Jacobs, Harriet. Incidents In The Life Of A Slave Girl. 2nd Edition. Edited by Pine T. Joslyn. Mineola, New York: Dover Publications, INC., 2001.
Jacobs, Harriet A. Incidents in the Life of a Slave Girl: Written by Herself. Ed. Jennifer Fleischner. Boston: Bedford/St. Martin's, 2010. Print.
In her essay, “Loopholes of Resistance,” Michelle Burnham argues that “Aunt Marthy’s garret does not offer a retreat from the oppressive conditions of slavery – as, one might argue, the communal life in Aunt Marthy’s house does – so much as it enacts a repetition of them…[Thus] Harriet Jacobs escapes reigning discourses in structures only in the very process of affirming them” (289). In order to support this, one must first agree that Aunt Marthy’s house provides a retreat from slavery. I do not. Burnham seems to view the life inside Aunt Marthy’s house as one outside of and apart from slavery where family structure can exist, the mind can find some rest, comfort can be given, and a sense of peace and humanity can be achieved. In contrast, Burnham views the garret as a physical embodiment of the horrors of slavery, a place where family can only dream about being together, the mind is subjected to psychological warfare, comfort is non-existent, and only the fear and apprehension of inhumanity can be found. It is true that Aunt Marthy’s house paints and entirely different, much less severe, picture of slavery than that of the garret, but still, it is a picture of slavery differing only in that it temporarily masks the harsh realities of slavery whereas the garret openly portrays them. The garret’s close proximity to the house is symbolic of the ever-lurking presence of slavery and its power to break down and destroy families and lives until there is nothing left. Throughout her novel, Incidents in the Life of a Slave Girl, Harriet Jacobs presents these and several other structures that suggest a possible retreat from slavery, may appear from the outside to provide such a retreat, but ideally never can. Among these structures are religion, literacy, family, self, and freedom.
Harriet Jacobs takes a great risk writing her trials as a house servant in the south and a fugitive in the north. Incidents in the Life of a Slave Girl gives a true account of the brutality slavery held for women. A perspective that was relatively secretive during Jacobs’ time. Jacobs’ narrative focuses on subjugation due to race but it also portrays many women an strong and often open roles. Women in these roles were minimal and often suffered for their outspoken roles.
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s
"Slavery is terrible for men; but it is far more terrible for women." Why was slavery "far more terrible for women"? In Harriet A. Jacobs’s memoir, she shows people the additional horrors and brutalities that an enslaved men went through, but enslaved women were often used as “breeders”. The enslaved women went through further horrors than men, they had to bore pain and degradation.
During the eighteenth and nineteenth-century, notions of freedom for Black slaves and White women were distinctively different than they are now. Slavery was a form of exploitation of black slaves, whom through enslavement, lost their humanity and freedom, and were subjected to dehumanizing conditions. African women and men were often mistreated through similar ways, especially when induced to labor, they would eventually become a genderless individual in the sight of the master. Despite being considered “genderless” for labor, female slaves suddenly became women who endured sexual violence. Although a white woman was superior to the slaves, she had little power over the household, and was restricted to perform additional actions without the consent of their husbands. The enslaved women’s notion to conceive freedom was different, yet similar to the way enslaved men and white women conceived freedom. Black women during slavery fought to resist oppression in order to gain their freedom by running away, rebel against the slaveholders, or by slowing down work. Although that didn’t guarantee them absolute freedom from slavery, it helped them preserve the autonomy and a bare minimum of their human rights that otherwise, would’ve been taken away from them. Black
As female slaves such as Harriet Jacob continually were fighting to protect their self respect, and purity. Harriet Jacob in her narrative, the readers get an understanding of she was trying to rebel against her aggressive master, who sexually harassed her at young age. She wasn’t protected by the law, and the slaveholders did as they pleased and were left unpunished. Jacobs knew that the social group,who were“the white women”, would see her not as a virtuous woman but hypersexual. She states “I wanted to keep myself pure, - and I tried hard to preserve my self-respect, but I was struggling alone in the grasp of the demon slavery.” (Harriet 290)The majority of the white women seemed to criticize her, but failed to understand her conditions and she did not have the free will. She simply did not have that freedom of choice. It was the institution of slavery that failed to recognize her and give her the basic freedoms of individual rights and basic protection. Harriet Jacobs was determined to reveal to the white Americans the sexual exploitations that female slaves constantly fa...