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Conclusion rabbit proof fence
Conclusion rabbit proof fence
Conclusion rabbit proof fence
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The book Follow the Rabbit Proof Fence by Doris Pilkington is about 3 sisters who go on a journey to return home after being captured. Taken from their home to escaping and returning home following the fence that separates Australia the three sisters are on a mission lead by the eldest sister Molly to return home once again. The story story begins with with the 3 girls being taken from their home. The three girls, along with many others, were mandated to be transferred to Moore River Settlement School, which was a school for half-caste Aborigine children. The girls were expected to follow rules and participate in prayers and even learn how to speak english.
A half-caste is defined as a contemptuous term used to refer to a person of mixed
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Molly is informed that no one has ever successfully escaped Moore River without them finding the escapee. She is determined to break that statement and return home safe. The girls set out on a long journey following the “rabbit proof fence” as their guide and eventually return home. The rabbit proof fence is a fence that stretches all across western Australia. The rabbit-proof fence was built to protect Western Australian crops and pasture lands from the destructive scourge of the rabbit. The girls are able to use their sense of direction along with the guidance of the fence and fend for themselves in order to get …show more content…
Since the children are taken from their homes they are manipulating the children's minds and teaching them to be the same. A.O. Neville, who was the man in charge of all the children says “make them useful units in the community.” This quote can be interpreted as treating the children as machines to benefit the community as a whole. Once the children were put in these reform school they were stripped of their ethnic background and had to adapt to the new standard of life. This is the idea of conditioning the children as if they were robots and were being controlled by
“Fences” is a play written by August Wilson about a family living in Pittsburgh, Pennsylvania in 1957. Troy and Rose have been married for 18 years and have two grown children; Lyons and Corey. Troy is an uptight, prideful man who always claims that he does not fear death, the rest of his family is more laxed and more content with their lives than Troy is. As the play progresses the audience learns more about Troy’s checkered past with sharecropping, his lack of education and the time he spent in prison. The audience also learns more about Troy’s love for baseball and the dreams he lost due to racism and segregation. In the middle of the play the author outwardly confirms what the audience has been suspecting; Troy isn’t exactly satisfied with his life. He feels that he does not get to enjoy his life and that his family is nothing more than a responsibility. Getting caught up in this feelings, Troy cheats on Rose with a woman named Alberta and fathers a child with the mistress. By the end of the play Troy loses both of the women and in 1965, finally gets the meeting with death that he had been calling for throughout the play. Over the
In the film Rabbit Proof Fence by Phillip Noyce there is a relevance to the present and past days of society. The relevance is shown through the strong judgment of racism between the white Australians and the Aboriginal people, and the actions that had been taken and only in the past 40 years changed. The race of people is still judged today in current society, Rabbit Proof Fence makes the viewer aware of the racial discrimination then and now.
In a simple fictional world, characters are either good or bad, heroes or villains. The heroes almost always win and defeat the villains. In August Wilson’s Fences, Troy Maxson is more complex than that. He has both good and bad qualities. He is both a hero and a villain. Because of this, Troy can be considered an antihero.
The St. Jerome’s children of Indian Horse are innocent victims who suffer inexorably from threats, illness or suicide within both the Residential School and outside of it. Saul Indian Horse recalls seeing his schoolmates suffer right in front of his eyes. Saul describes ultimate acts to their suffering on page fifty-five “I saw kids die of tuberculosis, influenza, pneumonia and broken hearts at St. Jerome’s. I saw young boys and girls die standing on their own two feet. I saw bodies hung from the rafters on thin ropes.” These children are dying from maltreatment, malnutrition, neglect and oppression. If they do not die from an illness they must live on in misery and kill themselves; they just are not strong enough to move on. They cannot escape the pain of their maltreatment; their memories haunt their lives forever. The children who get out of the illness, death or beatings are not exempt from the religion and wrongful teachings that are imposed on them. Saul recalls these terrors on page eighty “We lived under constant threat. If it wasn’t the direct physical threat of beatings, the Iron Sister or vanishing, it was the dire threat of purgatory, hell and the everlasting agony their religion promised for the unclean, the heathen, the unsaved.” The Residential School System imposes a religion, discriminatory oppression and wrongful sanctions upon these children to push them
Interactions between native peoples and immigrants have caused elements of their cultures and societies to entwine where one overpowers the other unevenly, changing both their individual and collective identities. The ambiguity in the peoples’ intentions and understandings creates tension that forces both people to reflect on their identities and act to shape and strengthen them. Both engage in a battle of defining their own and others’ identities and struggle to make them reality. Director Philllipe Noyce’s film The Rabbit-Proof Fence manifests the effects of interactions between indigenous Australians and English colonists, both attempting to control their societal and national identities through the care of their youth. Based on Doris Pilkington Garimara’s Follow the Rabbit-Proof Fence, the film uncovers forgotten memories through a simple but mysterious glimpse into Aborigine (person with mixed aboriginal and white descent) children’s experience of forced separation from their families. In the story, three Aborigine girls escape on foot together from a sickening settlement, hoping to return home, 1500 miles away, safely. The film simplistically, but realistically, depicts the Aborigines as victims of a hypocritical government changing their future claiming to help them, but ultimately to change its own standing. The Rabbit Proof Fence communicates the importance of native rights, freedom, justice, voice, family, and home.
Racism is defined as, “the belief that all members of each race possess characteristics or abilities specific to that race, especially so as to distinguish it as inferior or superior to another race or races” (Merriam-Webster). Director Philip Noyce conveys Webster’s definition of racism in his 2002 film, Rabbit-Proof Fence, by examining Aboriginal racism of the 1930s through the eyes of three young girls: Molly, Gracie and Daisy who are forcefully taken from their mothers by the Australian government; and a man, Neville, who believes that giving half-castes a chance to join his “civilized society” is the virtuous thing to do, even if it means stripping them of their family, traditions and culture. The film follows the girls as they escape from the Moore River Native Settlement, an indentured servant training camp for half-castes, and walk 1,200 miles back to their home in Jigalong. Noyce weaves story progression and character development throughout the film to demonstrate the theme of racism and covey the discriminations that occurred to Australia’s stolen generation and Aboriginal people during the 1930s.
A journey of 1,500 miles starts with a single step. Noyce illustrates their enormous, vast journey through the barren desert and how difficult it will be. The extreme close up of Molly looking at Olive crying in the shed after being punished for running away, it conveys to the viewer that if they get caught that’s what will happen to them, it makes the journey so much more intense. The cross-cutting between images of the girls fleeing and Moodoo the tracker setting off creates a sense of danger because we know the repercussions if they are caught, it emphasises how challenging their journey home will be trying not to get caught. Not only is this just a psychical journey, it is also an emotional and...
As Source A stated, “forced schooling: six classes a day, five days a week, nine months a year, for twelve years.” Source B also outlines the strict scheduales in schooling by presenting a bell scheduale that is followed every day in a public school. Both Source A and Source B present arguments about the ridig structure of the school system. There is very little individuality within school days, students are required to be in every class and repeat these expections for twelve years. As Source E adds, “nothing of what it costs to repair the damage that these angry and resentful prisoners do every time they get a chance.” Source E is quick to compare America’s school system to America’s prison system in that public school presents structured days in oder to promote conformity to all. These constant and long school says that America’s kids are exposed to every day hardly promote creativity, free time, or individuality for children. Instead, it promotes conformity and teaches kids to be able to sit for eight hours a day bored out of their
In conjunction to the Indian Act, any child ages three to sixteen was forcibly taken from their home and implemented into the Residential School system where they stayed for ten months of the year from September to June. It was during this time that children of the system learned basic skills in English, French, and arithmetic. This education was an active attempt to separate these children from the traditions of their family or tribes. Furthermore, unlike the multicultural education of today, residents of the schools studied a majority of Eurocentric subjects such as history and music further eradicating their cultural traditions. In addition to poor education, schools such as these were often underfunded and most of the time spent there, children learned to do “honest work” meant to prep them for a life of servitude. Girls were trained early for housework such as laundry, sewing and cooking while the boys did general maintenance and agriculture. Due to the fact that these children spent the majority of their time doing chores, most of the children only completed grade 5 by the time they were legal
In this book, the government makes the children do a lot of their ‘dirty’ work. When they do this it means they are making the children do unpleasant or dishonest tasks for them. Although, some of the children, specifically Ender, have no idea of the things that they are actually doing because they think they are just playing a game. In this book, the government manipulates the children of their society into fighting in a war against the buggers. The government does everything that they possibly can to ensure that some of the children, specifically Ender, do not find out that they are fighting in an actual war not just playing a game. This allows Ender and some of the children to have the ability of not carrying the guilt that any adult would. The government manipulates the children into fighting the war for them because they are no longer able to do it themselves, as Mazer, an admiral in the IF, as well as Ender mentor, claims here. Mazer states, ‘“I was too old and cautious. Any decent person who knows what warfare is can never go into battle with a whole heart. But you didn’t know. We made sure you didn’t know.”’ (Card 298). By saying this to Ender, Mazer is showing not only Ender but the readers that the government was indeed using the children for their own personal gain, which they believed what was best for the whole world. Mazer
Every child tests the idea of rebellion as it’s a part of growing up. The idea of rebelling against authority
Along with the forced assimilation of the residential schools, students were often times abused both physically and sexual by their teachers (Haig-Brown, 11). The physical abuse would include beatings, being punched in the ear to the point where the victim would incur hearing loss and being burned with cigarette buds (O’Hara and Treble, Par 3). This kind of physical abuse will leave children being scared of the teachers, becoming social withdrawn,...
...ives. These differences are direct by-products of the countries the children live in. One group lives in a world of peace, the other group in war. Each group will grow up with the skills they need to survive their surroundings, but of they were tossed in the other relm they would not succeed.
In “School is Bad for Children”, John Holt discusses the faults and failures of the education system. According to Holt traditional schooling stifles children’s curiosity and learning, causing them to be ill-equipped as adults. He believes children are smarter before they enter school, having already mastered what he says is the most important thing, language. Holt goes on to describe how children no longer learn for themselves in school. Their learning has become a passive process. Children then come to realize teachers are not there to satisfy their curiosity, and in turn, grow ashamed and accept what they think teachers wants them to believe. School also becomes a place where uncertainty and incorrect answers are forbidden. The students learn how to cheat and pretend to work when the teacher is looking. As a result, they only use a small portion of their brain, and soon they grow bored. Holt suggests this boredom shuts off their brain and is the reason why many students turn to drugs. Drugs he says is the only way many young people can find awareness in the world they once had when they were little. Children John Holt says, are very fascinated
They convince the kids and their parents because they were unfortunate, take them and keep them away from their parent for an amount of time. My point of view they should have sent the kids to school back then; because when you working at a place don’t even know how to spell your name this was not a good experience for a child to grow up in a condition like that. Works with them safer and keep their mind fresh develop new program they like. It was also has a negative effect on the safety of a nation. Because these children do not receive any education for a better tomorrow.