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Essay of deaf education
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Susan Scott, the author of Fierce Conversations, wrote: “While no single conversation is guaranteed to change the trajectory of a career, a business, a relationship, or a life -- any single conversation can.” In the position of leadership, we naturally aim to make the positive changes to educational system, and we have to understand that any single conversation can make an actual impact on the trajectory of educational reforms. While there are a number of desired reforms in our educational system, Deaf education has its own struggles and hardships, and there’s one inevitable issue in Deaf education: the effects of various home language environments on academic excellence. Some Deaf students use American Sign Language at home as their primary …show more content…
Deaf schools feel more obliged to be in compliance with the law, and the definition of rigor in teaching changes. This impacts Deaf education vastly because most of Deaf children come to school without established language, yet teachers are expected to teach them from curriculum without building their language foundation. In fact, curriculums are generally designed for children with formal language established since birth. This is a crisis point of Deaf education where stakeholders in Deaf community are struggling with the idea of rigorous teaching in Deaf schools. To remove such barriers in Deaf schools, Blackburn and Williamson (2009) suggested that principals are responsible to build a shared understanding of rigor with all stakeholders including teachers and parents, and they must be in agreement with the characteristics of academic rigor before the school administration can create the school culture that the school community longs …show more content…
Susan Scott (2017) emphasized that fierce conversations are not cruel, brutal, or angry conversations but rather are powerful and intense conversations. I believe that the school’s vision and mission is a starting place where we can start the fierce conversations with the whole community about the vision of our school and how it can align with academic rigor. Actually, what matters anywhere in a school community matters everywhere in a school community, and it requires effective communication to optimize dialogues among stakeholders . Susan Scott (2017) suggested one method that promotes dialogues within the school community: Beach Ball model. She compared an organization with a beach ball with six stripes of different colors. For the school community, each strip represents a specific group of people within the community, and every group stands on a different stripe experiencing reality from that perspective. For instance, a group of parents may be on the red stripe, students find themselves on the blue stripe, and teachers stand on the yellow stripe. Indeed, they are within the school community, but they experience reality from completely different perspective. Using that model, I can improve school’s vision and mission where a shared understanding of rigor is
In the following chapters, there is an extensive amount of knowledge to learn about how Deaf culture is involved in our modern world. The pages assigned give us an outlook of how Deaf people are treated in our daily life, and how we should learn from it. Its gives a clear line between what are myths and what are facts, to those who are curious about the Deaf community or have specific questions. This book has definitely taught me new things that I could put to good use in the near future. In specific chapters, my mind really opened up to new ideas and made me think hard about questions, like “why don’t some Deaf people trust hearing people,” or “do we need another ‘Deaf president now’ revolution?” I realized many new things in the course of reading this book, and have recommended this to my family.
Kimmy Bachmann A Journey into the Deaf-World Chapter 1 The narrator begins this chapter by introducing himself as well as his colleagues and co-authors. Ben Bahan, the narrator, is a deaf man from New Jersey whom was raised by deaf parents and a hearing sister. After spending an immense amount of time studying American Sign Language (ASL) he moved on to now become an assistant professor at Gallaudet University in the Deaf studies Department. His colleague Harlan Lane, a hearing man, is a specialist in the psychology of language and having many titles is a key aspect of this book as he believes, as does most of the Deaf-World, that they are a minority language and takes up their point of view to the hearing world.
In the book Seeing Voices, the author describes the world of the deaf, which he explores with extreme passion. The book begins with the history of deaf people in the United States of America, the horrible ways in which they had been seen and treated, and their continuing struggle to gain hospitality in the hearing world. Seeing Voices also examines the visual language of the deaf, sign language, which is as expressive and as rich as any spoken language. This book covers a variety of topics in deaf studies, which includes sign language, the neurology of deafness, the treatment of Deaf American citizens in history, and the linguistic and social challenges that the deaf community face. In this book, Oliver Sacks does not view the deaf as people having a condition that can be treated, instead he sees the deaf more like a racial group. This book is divided into three parts. In the first part, Oliver Sacks states a strong case for sign language, saying it is in fact a complete language and that it is as comprehensive as English, French, Chinese, and any other spoken language. He also describes the unhappy story of oralism (this is the education of deaf students through oral language by using lip reading, speech, and mimicking the mouth shapes and breathing patterns of speech)) in deaf children’s education. In addition, the first part is about the history of deaf people as well as information about deafness. It also includes the author’s own introduction to the world of the deaf.
One excerpt mentioned that the idea that Deaf people are left with the burden of fitting into a hearing world was a product of “laziness” on the part of the Hearing. Instead of making adjustments to accommodate the Deaf, Deaf people are doing all of the work to accommodate the Hearing. Notwithstanding the major alterations that include learning to speak and wearing hearing aids, hearing people merely have to learn sign language. I’ve witnessed this in my own home. When my brother stopped speaking, it wasn’t ever a concern for the rest of the family to adjust to him, we continued on as if nothing changed. It’s true, Deaf children practically have no say in how they would rather communicate, it is left up to the parent and in most cases, Hearing parents. I’m just glad that I have an opportunity do the work to learn ASL and make strides in breaking down barriers that have hindered communication between the Hearing and the
English is an interesting language. English is comprised of many different words from different languages all mashed up and mixed together. English is a very hard language to learn, especially if you can’t hear it. How easy would it be to confuse a “B” with a “P”, they sound similar and when trying to lip read how can you tell the difference? I feel that young Deaf /hard of hearing students being taught by a Deaf teacher or a child of a Deaf adult (C.O.D.A) teacher is very important because ASL is the first step to learning English and becoming bilingual. According to the article Why Schools for Deaf Children Should Hire Deaf Teachers: A Preschool Issue By Courtney Shantie and Robert Hoffmeister, the authors state “This paper will focus on
Two centuries ago, the Deaf community arose in American society as a linguistic minority. Members of this community share a particular human condition, hearing impairment. However, the use of American Sign Language, as their main means of communicating, and attendance to a residential school for people with deafness also determine their entry to this micro-culture. Despite the fact that Deaf activists argue that their community is essentially an ethnic group, Deaf culture is certainly different from any other cultures in the United States. Deaf-Americans cannot trace their ancestry back to a specific country, nor do Deaf neighborhoods exist predominantly throughout the nation. Additionally, more than ninety percent of deaf persons are born from hearing parents (Singleton and Tittle 222). Consequently, they often feel isolated from their families, as they do not even share the same language. Non-hearing children born into hearing families are more likely to attend a regular public school with typical peers, causing them to have little contact with other members from the Deaf community. Therefore, this community embraces a diverse group of individuals, who are surprisingly different from the rest of the members of their own families. This situation causes a cross-cultural conflict, which others believe needs fixing. Nevertheless, society should not perceive the Deaf community as a disability group but as a discrete linguistic minority, rich in history, values, and traditions.
The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to PBS home video “Through Deaf Eyes,” there are thirty-five million Americans that are hard of hearing (Hott, Garey & et al., 2007) . Out of the thirty-five million an estimated 300,000 people are completely deaf. There are over ninety percent of deaf people who have hearing parents. Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class.” The deaf culture and hard of hearing have plenty of arguments and divisions with living in a hearing world without sound however, that absence will be a starting point of an identity within their culture as well as the hearing culture.
Van Cleve, J. V., & Crouch, B. A. (1989). A Place of Their Own: Creating the Deaf Community in America (1st ed.). Washington DC: Gallaudet University Press.
The Deaf Community is a multitude of communities where people who are deaf and know ASL (American Sign Language) can live together, but do they get the amount of support from other communities that they need?
Should deaf people have the freedom to make money however they want? This is one of the controversial issues in the deaf community; if the deaf peddlers should be allowed to peddle ABC cards in public areas or not. The reason it is so controversial is because it’s set up to stereotype deaf people as being unable to work and that they are not educated enough to get a real job. The stereotype is also the very reason that deaf people are unable to get a job because of the discrimination that deaf people are facing. Hearing people can also take advantage of this since it is easy to pretend as a deaf person, making it difficult for the public to trust deaf people and see them in such a negative way. Therefore, I believe that deaf people should not
Deaf people are divided on the issue of cochlear implants; a surprising number of the community reject the idea while others recognize its advantages, including myself. The result are not the same for everyone, some people benefit more than others. American Sign Language will be described in the following paragraph. So as how this experience can be life changing. This essay will also explain deaf community, cochlear implant, and deaf communication.
Deaf Gain is a term used to reevaluate the term “Deaf.” This refers to the diversity of Deaf people as a community and their ability to contribute substantially to humanity (Reframing). Deaf gain is centered around three concepts. These are the ideas of normalcy, human diversity, and disability. These three are extremely controversial topics. What is needed to consider someone “normal” or “disabled”? For starters, normalcy is the condition of being normal (Normalcy). However, what is considered normal today, may not have been considered normal a decade ago. So, how do we decide this? Also, the term disability refers to anything that puts one at a disadvantage (Disability). However, lack of education could put a person at a disadvantage but is not considered a disability? Therefore, what is it about Deafness that is considered not normal, or what about this puts the individual at a disadvantage?
Total Communication seems to me to be the best philosophy for teaching Deaf or Hard of Hearing students because it incorporates all means of communication, which includes formal signs, natural gestures, finger spelling, body language, lip-reading, and speech. The goal of Total Communication is to optimize language development in the best way possible for each student. This philosophy of teaching will prepare students to be successful adults in the real world because they will have the opportunity to gain the knowledge they needed without having to struggle through understanding what everyone around them is saying.
Language is an important component to communicating; in much the same way as being able to communicate is important to learning. Therefore, how are people expected to learn if they are unable to communicate? Deaf students face this very dilemma each day in schools throughout numerous public school systems. Historically, the Deaf culture has had many ups and downs, challenges and battles; however, one of the biggest battles parents of Deaf children are still waging is battle over education of their children (Gannon). Currently, there are various educational environments for Deaf children which range from homeschooling to residential/specialty schools. Of the different opportunities available, residential/specialty schools appear to be the most
What is neglect? In certain scenarios one may choose to avoid more work in turn for an easier route. However, in the book “the unheard” by Josh Swiller, the author emphasizes the importance of attention for youth and communities as a whole. Swiller describes the neglect revolving the deaf community and the villages in Mununga, Africa as he spends two years in South Africa. The author, being a deaf, white male, understood the neglect the deaf community faced as well as the village he volunteered at as he received no government attention like the rest of the villagers. Josh Swiller had a significant impact on society because he demonstrates how the deaf community is neglected when they are not so different than