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The negative depictions of Native Americans in the media
Essay on native americans in american movies
Misrepresentation of native americans in media
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In chapter six of her book Making the White Man 's Indian: Native Americans and Hollywood Movies, Ange Aliess explores the topic of how Western have begun to change recently. The changes that she references in the film Dances With Wolves are also present in the film Winter in the Blood as well as in the 1491s shorts, even though the 1491s are a comedy group and not a Western genre. Aleiss describes the ways in which Native Americans reacted to Native portrayals in the film Dances With Wolves, and they tended to see the film’s better sides in contrast with critics. In Winter in the Blood, there are many stereotypes that are explored in ways that make the characters seem more real and less stereotypical as the backstories are revealed, despite …show more content…
Despite the fact that Winter in the Blood was not made by Native American directors, the film still portrays both the good and bad sides of Native Americans, thus making them more human and sympathetic, as Aleiss describes. However, the contrast between these two films is the tone. Aleiss states that “Dances With Wolves resurrected the Romantic image of the movies’ Indians and set the tone for the decades’ Westerns” (Aleiss 142). Winter in the Blood does not share such a Romantic image and instead chooses a more stark and brutal subject matter with an ending that leaves the character slightly less displaced than before, but still displaced …show more content…
This is also a problem for Winter in the Blood, as it was not directed or written by Native Americans, but instead by white males. Despite this skewed perspective, the directors attempted to portray Native Americans in a complicated, real, and sympathetic manner, in contrast to previous Westerns in which Native Americans were savage and merciless killers. In the film, the white man called “Airplane Man” asks the main character what kind of Indian he is, to which the main character replies that he is a “normal” one. Just as Aleiss describes, Winter in the Blood moves past typical Western tropes by making Native Americans characters that just want to be understood and to belong
“We know what we are, but not what we may be.” A quote from William Shakespeare discusses the trait of identity. Identity applies to the film as it is a part of different characters and groups throughout the film. A majority of Americans have always been stereotyping Native Americans and the film Thunderheart, stereotyping takes place towards Native Americans. The film was released in 1992 and is about an American FBI agent with an Indian background, Ray Levoi. He goes to a reservation with his partner, Frank Coutelle, to investigate a murder. At first, Ray disregards the Natives but by the end of the film, he embraces his heritage and considers himself a Native American rather than an uptight, FBI agent. In the scene at Red Deer Table, the FBI’s and Ray’s true identities are revealed as the Natives are taken advantage of.
In The White Man’s Indian, Robert Berkhoffer analyzes how Native Americans have maintained a negative stereotype because of Whites. As a matter of fact, this book examines the evolution of Native Americans throughout American history by explaining the origin of the Indian stereotype, the change from religious justification to scientific racism to a modern anthropological viewpoint of Native Americans, the White portrayal of Native Americans through art, and the policies enacted to keep Native Americans as Whites perceive them to be. In the hope that Native Americans will be able to overcome how Whites have portrayed them, Berkhoffer is presenting
Neil Diamond reveals the truth behind the Native stereotypes and the effects it left on the Natives. He begins by showing how Hollywood generalizes the Natives from the clothing they wore, like feathers
Oftentimes when people think of Indians they think of animal skins, hunting on reservations, and being very close to nature. This movie and the ironworkers portrayed a very different image of what Indians are really like. They live in urban areas (such as the apartments in Brooklyn), they used modern technology (in order to build the buildings), they dressed in western clothes (such as the jeans and vest seen in both videos), and they had a Christian church (which was a very typical church in appearance and what was taught, the only change was the language they used). All of these things portrayed in the movie took this defining stereotype that Indians are close with nature and do not use modern technology and completely defies
Perpetuation of Native American Stereotypes in Children's Literature Caution should be used when selecting books including Native Americans, due to the lasting images that books and pictures provide to children. This paper will examine the portrayal of Native Americans in children's literature. I will discuss specific stereotypes that are present and should be avoided, as well as positive examples. I will also highlight evaluative criteria that will be useful in selecting appropriate materials for children and provide examples of good and bad books. Children will read many books as they grow up.
Adjusting to another culture is a difficult concept, especially for children in their school classrooms. In Sherman Alexie’s, “Indian Education,” he discusses the different stages of a Native Americans childhood compared to his white counterparts. He is describing the schooling of a child, Victor, in an American Indian reservation, grade by grade. He uses a few different examples of satire and irony, in which could be viewed in completely different ways, expressing different feelings to the reader. Racism and bullying are both present throughout this essay between Indians and Americans. The Indian Americans have the stereotype of being unsuccessful and always being those that are left behind. Through Alexie’s negativity and humor in his essay, it is evident that he faces many issues and is very frustrated growing up as an American Indian. Growing up, Alexie faces discrimination from white people, who he portrays as evil in every way, to show that his childhood was filled with anger, fear, and sorrow.
In keeping with the notion that mainstream film production is commercially rather than artistically driven, it is likely that Native Americans came to be depicted as villainous in order to produce the least amount of controversy and dissatisfaction as possible for majority white audiences. Of course, such portrayals constitute an absurd skewing of the truth, because, as Richard Slotkin acknowledges in Gunfighter Nation, “after 1700 no [Native American] tribe or group of tribes pursued… a general policy of exterminating or removing White settlements”. However, with major Hollywood studios such as United Artists (Stagecoach, Red River) and Warner Bros. (The Searchers) being financially-oriented businesses, maintaining a myth that exonerates white America for its brutality ultimately meant that the classical Western film could be passively consumed and enjoyed by the mass-market without demanding that audiences question their ancestry and the actual founding of the West. After all, to many viewers, classical narrative cinema primarily serves as a method of escapism, allowing them to be temporarily transported into a dimension that lacks the complications and incoherence of
Stereotypes dictate a certain group in either a good or bad way, however more than not they give others a false interpretation of a group. They focus on one factor a certain group has and emphasize it drastically to the point that any other aspect of that group becomes lost. Media is one of the largest factors to but on blame for the misinterpretation of groups in society. In Ten Little Indians, there are many stereotypes of Native Americans in the short story “What You Pawn I Will Redeem”. The story as a whole brings about stereotypes of how a Native American in general lives and what activities they partake in. By doing so the author, Alexie Sherman, shows that although stereotypes maybe true in certain situations, that stereotype is only
“Film is more than the instrument of a representation; it is also the object of representation. It is not a reflection or a refraction of the ‘real’; instead, it is like a photograph of the mirrored reflection of a painted image.” (Kilpatrick) Although films have found a place in society for about a century, the labels they possess, such as stereotypes which Natives American are recognized for, have their roots from many centuries ago (Kilpatrick). The Searchers, a movie directed by John Ford and starred by John Wayne, tells the story of a veteran of the American Civil War and how after his return home he would go after the maligned Indians who killed his family and kidnapped his younger niece. After struggling for five years to recover his niece back, who is now a young woman, she is rescued by his own hands. Likewise, Dances with Wolves is a Western film directed and starred by Kevin Costner. It is also situated during the American Civil War and tells the story of a soldier named John Dunbar that after a suicide attempt; he involuntarily leads Union troops to a triumph. Then, by his request he is sent to a remote outpost in the Indian frontier “before it’s gone”. There, the contact with the natives is eminent and thus it shows how through those contacts this soldier is transformed into another Indian that belongs with the Sioux to tribe and who is now called Dances With Wolves. While both John Ford and Kevin Costner emphasize a desire to apologize to the indigenous people, they use similar themes such as stereotypes, miscegenation, and the way characters are depicted; conversely, these two movies are different by the way the themes are developed within each film.
[1] The silent film, With Daniel Boone Thru the Wilderness, was produced in 1926: a time of prosperity, an era without the skepticism of the modern American mind. People were not yet questioning the stories and histories they had been taught as children. The entertaining story told in this Robert North Bradbury film is loosely based on the life of an American hero. However, the presence of several insidiously inaccurate historical representations demonstrates how an entertaining film might not be as innocent as it initially seems. This film fails to question certain key issues concerning the Daniel Boone legend. In fact, it does quite the opposite. The creators of this film wholeheartedly bought into the many warped myths and distorted “facts” surrounding the story of Daniel Boone. Amazingly, the ethnocentric (read racist and colonial) ideals found in 19th century whites apparently still existed in 1926, and, to a certain extent, still do today. This essay will explore the factors that contributed to the twisted representations found in With Daniel Boone Thru the Wilderness. Hopefully, the work of this essay and many others like it will help the next generation of Americans (and filmmakers) to avoid the same injustices and societal pitfalls that have plagued mankind for ages.
It appears the caricature of Native Americans remains the same as first seen from the first settler’s eyes: savage-like people. Their culture and identity has become marginalized by popular culture. This is most evident in mainstream media. There exists a dearth of Native American presence in the mainstream media. There is a lack of Native American characters in different media mediums.
In this essay I will compare the films, Dances With Wolves and Tombstone. Tombstone was released in 1993, and Dances With Wolves was released in 1990. Both of these films are American Western films based off real historical events. Tombstone is considered a drama/action film while Dances With Wolves is considered a drama/epic western film.
In both Skinwalkers and Smoke Signals, the main characters Detective Leaphorn and Victor were uncomfortable connecting to the “Indian” culture despite their relation to it by lineage. However, these characters dealt with significant experiences that may have helped disconnect them from their Native American culture, including acculturation, illness, and abuse. Despite the setbacks that kept Leaphorn and Victor from completely connecting to their birthright cultures, new experiences with people who could easily connection the Native American culture around them helped them to experience being “Indian” in a new light; a community helped to form a new outlook and connection for these men in Skinwalkers and Smoke Signals.
Let us begin our journey by comparing the captivity theme. Along with captivity, we will explore the levels of assimilation each captive reaches. In Dances With Wolves, there is an English woman who had been taken captive as a child. This woman, named Stands With A Fists, fully assimilated to the Native-American culture and customs. Stands With A Fists no longer spoke, dressed, ate, or lived as the English did. However, later in the film, she begins to recall the English language in order to translate for the Indians. Stands With A Fist, though captive,
We are presented a story from the point of view of the white American. With no prior information about the Native American the best way to describe them as would be primitive, animalistic and savage. It is almost ridiculous watching the crude portrayal of the Indians while knowing the reality of who they really are. If anything we are the primitive, animalistic savages. After all we did decimate their entire population by a whooping 80% which exceeds the definition of genocide. Biased would most definitely be the best way to describe both of these films. I think even a Native American watching either of these films would be rooting for John