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The negative portrayal of Native Americans in movies and books
The negative portrayal of Native Americans in movies and books
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Although the later British efforts Chato’s Land (dir. Michael Winner, 1972) and Charley One-Eye (dir. Don Chaffey, 1973) fail to discard Western conventions to the same extent as Captain Apache, both of these films reverse traditional racial roles to make it clear that the white man is the villain. In Chato’s Land, a group of white townsfolk embark on a journey to find and kill Chato (Charles Bronson), a renegade Apache, and are incensed when he decides to retaliate by successfully assassinating various members of the posse. Although Native Americans are repeatedly referred to as “savage animals” by the film’s white characters, it is members of the posse who inspire Chato to act, by raping his wife, murdering one of his children, burning a …show more content…
In keeping with the notion that mainstream film production is commercially rather than artistically driven, it is likely that Native Americans came to be depicted as villainous in order to produce the least amount of controversy and dissatisfaction as possible for majority white audiences. Of course, such portrayals constitute an absurd skewing of the truth, because, as Richard Slotkin acknowledges in Gunfighter Nation, “after 1700 no [Native American] tribe or group of tribes pursued… a general policy of exterminating or removing White settlements”. However, with major Hollywood studios such as United Artists (Stagecoach, Red River) and Warner Bros. (The Searchers) being financially-oriented businesses, maintaining a myth that exonerates white America for its brutality ultimately meant that the classical Western film could be passively consumed and enjoyed by the mass-market without demanding that audiences question their ancestry and the actual founding of the West. After all, to many viewers, classical narrative cinema primarily serves as a method of escapism, allowing them to be temporarily transported into a dimension that lacks the complications and incoherence of
In The White Man’s Indian, Robert Berkhoffer analyzes how Native Americans have maintained a negative stereotype because of Whites. As a matter of fact, this book examines the evolution of Native Americans throughout American history by explaining the origin of the Indian stereotype, the change from religious justification to scientific racism to a modern anthropological viewpoint of Native Americans, the White portrayal of Native Americans through art, and the policies enacted to keep Native Americans as Whites perceive them to be. In the hope that Native Americans will be able to overcome how Whites have portrayed them, Berkhoffer is presenting
In the article “The Thematic Paradigm” exerted from his book, A Certain Tendency of the Hollywood Cinema, Robert Ray provides a description of the two types of heroes depicted in American film: the outlaw hero and the official hero. Although the outlaw hero is more risky and lonely, he cherishes liberty and sovereignty. The official hero on the other hand, generally poses the role of an average ordinary person, claiming an image of a “civilized person.” While the outlaw hero creates an image of a rough-cut person likely to commit a crime, the official hero has a legend perception. In this essay, I will reflect on Ray’s work, along with demonstrating where I observe ideologies and themes.
They brought real Natives to play the Natives on the big screen and eventually movies were created by Natives themselves. Around the same time was the Hippie movement; many people wanted to be like the Natives they saw in the films even though it was not an accurate depiction of the Natives. They liked the 'positive stereotypes' of the Natives in the movies, the family unity and their strength as warriors. In the 1960's the American Indian Movement (AIM) also began and in 1973 The genocide at Wounded Knee occurred. Jim Jarmusch says “That is a genocide that occurred and the [American] culture wanted to perpetrate the idea that [the natives] these people are now mythological, you know, they don’t even really exist, they’re like dinosaurs.” This shows just how much Americans wanted to belittle the Natives, and despite succeeding for a number of years, the New Age of Cinema commenced and movies like Smoke Signals began what some would look at as a Renaissance. The Renaissance explained in Reel Injun discusses the rebirth of the Native American in the Hollywood films, and how the negative stereotypes went away with time. Reel Injun also makes a point to explain how it impacted not only the films but Americans who watched them, and ultimately America as a
Cowboys and Indians is the popular game played by many children played as a game of heroes and villains. Natives are villainized in American pop culture due to the history being told by educational institutions across the nation. There are not many positive roles popular in the media about Native Americans. Many roles are even played by white people. The costume representation is not accurate either. The disrespect towards them is especially seem on Halloween, when people dress as Natives in cute and sexy ways that they think represent their culture. War paint, beads, feathers and headdresses are ceremonial accessories that represent their culture, it not a fun costume to wear. Only if they are being criticized and ridiculed, like they have been in the past. Racism has also been a huge problem when it comes to using creative names for sports teams, like the Redskins for example. Redskin is a derogatory and offensive term towards Native Americans and many white people do not see it as wrong due to the privilege they inherited throughout history. The disrespect towards them has grown and today it seems that if Natives were not getting ridiculed, they are for the most part ignored. The concerns that King describes in his book explains how the past has wired Americans to believing everything they have once learned. White people
Contrary to the Mohicans, the British are portrayed very negatively throughout the entire film, with the exception of Cora Munro, and the men from the frontier forming the colonial militia. British imperial arrogance and ideologies
Lliu, K., and H. Zhang. "Self- and Counter-Representations of Native Americans: Stereotypical Images of and New Images by Native Americans in Popular Media." Ebscohost. University of Arkansas, n.d. Web. 19 Apr. 2014
The movie starts by showing the Indians as “bad” when Johnson finds a note of another mountain man who has “savagely” been killed by the Indians. This view changes as the movie points out tribes instead of Indians as just one group. Some of the tribes are shown dangerous and not to be messed with while others are friendly, still each tribe treats Johnson as “outsider.” Indians are not portrayed as greater than “...
... good guys. In the film Kostner begins with the picture that all Native Americans are bad and they would eventually attack him. But as the film goes on he learn that they are not bad people and adopts their ways. Then the white people are made out as the bad guys in the end of the film when they capture Kostner and treat him bad.
As a result, both films represent Natives Americans under the point of view of non-Native directors. Despite the fact that they made use of the fabricated stereotypes in their illustrations of the indigenous people, their portrayal was revolutionary in its own times. Each of the films add in their own way a new approach to the representation of indigenous people, their stories unfold partly unlike. These differences make one look at the indigenous not only as one dimensional beings but as multifaceted beings, as Dunbar say, “they are just like us.” This is finally a sense of fairness and respect by the non-native populations to the Native Indians.
In his novel, Thomas King plays on stereotypes and expectations that occur in our society on the portrayal of Native Americans. He show us the bias image that we have of them by describing what is an indian from a colonizers point of view, how the genre of western movies has an effect on our perception in society. In the novel, Nasty Bumppo, who represents modern society, explains that :
It appears the caricature of Native Americans remains the same as first seen from the first settler’s eyes: savage-like people. Their culture and identity has become marginalized by popular culture. This is most evident in mainstream media. There exists a dearth of Native American presence in the mainstream media. There is a lack of Native American characters in different media mediums.
The movie Broken Arrow (1950) builds strongly upon the stereotyping Indians of being noble savages. The scenes in which Tom Jeffords makes contact with the group of Apache Indians in Broken Arrow manipulates the viewer's perspective of the Apache, enforcing a noble savage stereotype to the Apache tribe. These scenes at the start of the movie can easily change the attitude of the viewers. Jefford’s first encounter with the Apache group has a greater presence on how savage and wild the Apache can be, where as there is a greater emphasis on nobility with Cochise’s character.
Whilst making their way to a British Fort, Major Heywood and his party are attacked by Indians. Three men come to their rescue, two of them Indians, and another is a white man whom was raised by the eldest Indian. This man, Hawkeye, his brother and father rescue the Major and the two women that are in his party.
The Walt Disney productions may have wanted to have the right intentions in creating strong Native American characters but with them doing that they may have overlooked the issues that caused a lot of criticism. Movies have the ability to educate and influence a lot of audiences but because of all this I think that movies should be made historically factual in order to ensure the audiences get the right information on what they are watching. Like this Disney movie, Pocahontas, not having the right information can cause cultural and social problems between
...thirsty savages. These men are fulfilling the white man’s vision of the savage Indian by abusing women. In order to stop the abuse, Garcia believes these popular culture stereotypes must be confronted and changed. If media, literary and artistic images are not changed to accurately reflect the lives of Native Americans, the violence will continue.