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Questions about the social construction of gender
Role gender plays in society
The portrayal of women in literature
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Recommended: Questions about the social construction of gender
To quote the critical anthology, ‘Gender has to do not with how females (and males) really are, but with the way that a given culture or subculture sees them, how they are culturally constructed.’ In Chuck Palahniuk’s novel, Invisible Monsters, his combination of gender and identity challenges the perspective of this statement, at length.
In this novel, Palahniuk deals with different aspects of gender in a modern American society, such as the debated relationship between femininity and masculinity and the controversy of sexuality. Palahniuk makes his contribution to the continuing gender debate ‘by defying what is considered ‘normal’ in terms of gender through his portrayal of characters that are not bound by the social laws that follow sexual identity’ (Kjersti Jacobsen). Palahniuk, however, does not consider his novels to be about this, stating that in all his novels, ‘gender becomes unimportant.’ And it is this assertion which makes his input to the worldwide gender debate such an interesting topic of discussion. Furthermore, through these essentially ‘uncategorised’ characters which Palahniuk creates, he illustrates the idea that there is an uncertainty about who we are.
Palahniuk’s novel tells the story of a young fashion model, the protagonist, who is bored of being a beautiful woman, so sets out on a mission to escape the addiction of being beautiful. The story is told in a first person, non linear narrative, beginning with the end of the narrative, then jumping through a number of events, all of which are out of sequence; starting most paragraphs with ‘Jump to’. Palahniuk creates this narrative structure to create the feel of a modern female magazine, where the reader jumps from page to page. However, some critics have a...
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...ory to live by, presenting a strong male dominance over a female protagonist.
As Francisco Collado-Rodríguez states, ‘Gender is understood to be a cultural creation and therefore subject to redefinition.’ Although ambiguous, this could be implying that there are no limits to gender. A person’s biological sex can be easily re-constructed by having operations and taking drugs. He adds, ‘Without limits, personages abundantly transgress the gender marks of patriarchy’. Furthermore, supporting Kjersti Jacobsen’s statement, ‘Sex does not cause gender, and gender cannot be understood to reflect sex’. So, there are no clearly defined borders between gender and sex. Thus, according to the theories of Judith Butler, ‘If the post human being is a construct, it can be reconstructed as man, woman, transvestite, or fully transsexual being, and as homo-, hetero-, or bisexual.’
Is Gender the same thing as Sex? This topic is complicated because many people confuse these two as the same thing but they are very two different things. There are several Cultural Myths about Gender and Sex. Gary Colombo, who wrote: “Thinking Critically, Challenging Cultural Myths” who explains that a cultural myth is a shared set of customs, values, ideas, and beliefs, as well as a common language. In “Sisterhood is Complicated” by Ruth Padawer who is a contributing writer at The New York Times Magazine, focusing on gender and social issues in “Sisterhood is Complicated” she shows many of the Stereotypes about Gender and Sex and how they are unmistakably just cultural myths. It also has how there are positives being trans at an all women
A common complaint with Kathy Acker's work, particularly with Blood and Guts in High School, is that it is anti-male. This criticism, while valid, neglects to understand the methodology used in order to create a text in which patriarchal norms are no longer rampant. Despite its purpose of removing a gendered voice, postmodern fiction still contains elements of an authority which is predominately white and male. Acker changes this connotation by creating a “female text” in which women's bodies and desires must be internalized in order to create a new type of characterization unburdened by prior patriarchal texture. The absurdity of this technique makes the acts 'unsexy'—it departs from pornography as its intended purpose is to not be arousing or to divulge into male fantasy. Acker blends vulgarity, hypersexuality, masochism, and continual attempts of self-discovery (and ultimately failure) to incorporate a sense of change or revolution for a reader to interpret. Janey's first person journal narrative (and possibly Acker's autobiographical input) creates the allusion that there should be a strong emotional bond between reader and character, however Janey remains a flat and unchanging character for the duration of the text. Why is that? As a piece in which perspective must be shifted, Janey is required to be a flat character for the story to stay female. Her identity is structured around interactions and responses with other characters (many of which have already existed prior to this book). In fact, Blood and Guts in High School is as much plagiarism as Acker's Great Expectations or Don Quixote, since the underlying goal is to re-appropriate postmodernism as feminist by deconstructing male models through their interactions with Jane...
In the predominantly male worlds of Virginia Woolf’s A Room of One’s Own and Elizabeth Barrett Browning’s “Aurora Leigh (Book I)”, the women’s voices are muted. Female characters are confined to the domestic spheres of their homes, and they are excluded from the elite literary world. They are expected to function as foils to the male figures in their lives. These women are “trained” to remain silent and passive not only by the males around them, but also by their parents, their relatives, and their peers. Willingly or grudgingly, the women in Woolf and Browning’s works are regulated to the domestic circle, discouraged from the literary world, and are expected to act as foils to their male counterparts.
In Gender Trouble, Judith Butler discusses complications with constructions of inner and outer worlds of the body. She argues that “internalization of gender”, as common linguistics describes it, is a part of the heterosexual hegemonic binary of gender conformity which distinguishes inner and outer worlds. Gender, in the commonly accepted model, is innate and through a process of bringing out the inner gender is expressed. Butler proposes, instead, that “the gendered body is performative” and “has no ontological status apart from the various acts which constitute its reality” (173). Thus, gender does not exist within a person, a part of the body itself, but is a performance constructed through many displays. Gender is not explicitly connected to identity because it is not internal but rather on the body. Butler says that drag “reveals the distinctness of those aspects of gendered experience which are falsely naturalized as a unity through the regulatory fiction of heterosexual coherence. In imitating gender, drag implicitly reveals the imitative structure of gender itself – a...
There is no doubt that the literary written by men and women is different. One source of difference is the sex. A woman is born a woman in the same sense as a man is born a man. Certainly one source of difference is biological, by virtue of which we are male and female. “A woman´s writing is always femenine” says Virginia Woolf
This article was written to bring attention to the way men and women act because of how they were thought to think of themselves. Shaw and Lee explain how biology determines what sex a person is but a persons cultures determines how that person should act according to their gender(Shaw, Lee 124). The article brings up the point that, “a persons gender is something that a person performs daily, it is what we do rather than what we have” (Shaw, Lee 126). They ...
Cultures throughout the world encompass a diverse array of lifestyles by which societies are led by. These cultures, in a typical sense, are created by the subset of a population that follows a particular set of morals and ideals. An individual’s own identity, as a result, is dependent on many varying factors of their lifestyle in these culturally regulated regions. In the stories, “Selections from Reading Lolita in Tehran,” by Azar Nafisi, and “The Naked Citadel,” by Susan Faludi, the authors depict the impact made on an individual’s identity by male-dominated communities prejudiced against women. The discriminations described in these stories contribute to the creation of cultures that oppose the idea of seeing women as equals to men. Hence,
Gender is a performance according to Judith Butler . All bodies, she claims, are gendered from birth; sometimes even earlier now we can determine sex in the womb . For Butler society dictates ones gender and the individual reinforces that gender through performance . “The deeds make the doer” in Butler’s words; there is no subject prior to performance. Butler’s concept of gender, however, leads us to question: what of those who are incapable of performing the gender ascribed to them? If one is unable to perform are they left genderless, lacking subjectivity and social identity? If no human is without gender , as Butler claims, then where does this leave her theory? Either gender is more than simply performance or one can exist without gender.
Chuck Palahniuk, born 1962 into a seemingly functional lifestyle, has made a name in the literary world over the last decade by magnifying the many facets of the human habits of dysfunction. After his first published novel, Fight Club, made waves in 1999, Palahniuk went on to take the fiction world by storm with novels such as Diary, Lullaby, Invisible Monsters, and several others, solidifying a reputation “as a skilled writer who continues to keep his readers uncomfortable” (“Chuck Palahniuk”). The author has also published two nonfiction works, but it is his fiction’s raw cynicism and his inability to be assigned to a genre that has made Palahniuk the success he is today. By many accounts, he struggled to find a path throughout his young life, holding jobs as everything from a dish washer to a movie projectionist, before finding success and sanity in the process of writing professionally (“Chuck Palahniuk”). Palahniuk’s ability to combine the intellectual and political with the disgusting, graphic, and degrading is what sets his writing apart from other satirists of the current literary scene. For example, in Haunted he uses a reality show gone wrong to create a picture of the shallow human condition. Similarly, in Invisible Monsters the reader follows the story of a former model, Shannon McFarland, who is missing the lower half of her face and a beautiful male-to-female transvestite, Brandy Alexander, as they make their way across the country to confront Shannon’s former best friend. Invisible Monsters was Palahniuk’s fictional depiction of the nonfiction world of the fashion industry and the impact it has on self image (“Chuck Palahniuk”). In this essay, I will be discussing Palahniuk’s least satirical fiction work, Lull...
In her novel Orlando, Virginia Woolf tells the story of a man who one night mysteriously becomes a woman. By shrouding Orlando's actual gender change in a mysterious religious rite, we readers are pressured to not question the actual mechanics of the change but rather to focus on its consequences. In doing this, we are invited to answer one of the fundamental questions of our lives, a question that we so often ignore because it seems so very basic - what is a man? What is a woman? And how do we distinguish between the two?
...present powerful characters, while females represent unimportant characters. Unaware of the influence of society’s perception of the importance of sexes, literature and culture go unchanged. Although fairytales such as Sleeping Beauty produce charming entertainment for children, their remains a didactic message that lays hidden beneath the surface; teaching future generations to be submissive to the inequalities of their gender. Feminist critic the works of former literature, highlighting sexual discriminations, and broadcasting their own versions of former works, that paints a composite image of women’s oppression (Feminist Theory and Criticism). Women of the twenty-first century serge forward investigating, and highlighting the inequalities of their race in effort to organize a better social life for women of the future (Feminist Theory and Criticism).
The terms sex, gender and sexuality relate with one another, however, sociologists had to distinguish these terms because it has it’s own individual meaning. Sex is the biological identity of a person when they are first born, like being a male or female. Gender is the socially learned behaviors and expectations associated with men and women like being masculine or feminine. Gender can differentiate like being a man, woman, transgender, intersex, etcetera. Sexuality refers to desire, sexual preference, and sexual identity and behavior (1). Sexuality can differentiate as well like being homosexual, heterosexual, bisexual, etcetera. Like all social identities, gender is socially constructed. In the Social Construction of Gender, this theory shows
Through discourses in theatrical, anthropological and philosophical discussions, Butler portrays gender identity as being performative rather than expressive. Gender, rather than being drawn from a particular essence, is inscribed and repeated by bodies through the use of taboos and social
Indisputably, roles and characteristics of opposite genders have been ubiquitous, since historical evidence proves so – dating back to when the practice of oral tradition was favored over written language. This historical evidence is especially apparent in literature from previous time periods. In these works of literature, men and women often have very different social and economic positions within society. Particular duties, or tasks, are practiced depending on the gender of these individuals. However, in the advancing world we are currently living in, these duties are beginning to intertwine in an effort to allow equal rights amongst opposite genders. This effort to break the sexist barrier, which encompasses our world, has already begun rattling the chains of politicians and the like. However, with the progressions made thus far in retaliation to sexism and unequal gender privileges, the United States of America is heading in a positive direction towards gender equality. Nonetheless, the female gender is perceived as a lesser entity in society while the male gender is dominant and controlling. The masculine individuals in literary works usually govern, or direct the feminine individuals. These characteristics are often evident in various literary works – including “Hills Like White Elephants,” and “A&P” written by Ernest Hemingway and John Updike, respectively. The slow and steady transformation from a sexist society to one that allows inferior genders to perform similar tasks, if not the same as their superior counterparts, may disturb the ideological mindset of figures with authority; however, it provides inferior genders with the opportunity to branch out socially, economically, and politically.
Sex and gender are terms that are mixed up from day to day and seen as similarities rather than differences. Sex is what distinguishes people from being either male or female. It is the natural or biological variations between males and females (Browne, 1998). Some of these variations are genitals, body hair and internal and external organs. It is the make-up of chromosomes, men have one X and one Y chromosome and women have two X chromosomes, these are responsible for primary characteristics (Fulcher and Scott, 2003). Gender on the other hand refers to the sociological differences between male and female. This is teaching males and females to behave in various ways due to socialisation (Browne, 1998). Example: masculinity and femininity. Girls are supposed to show their femininity by being non-competitive, sensitive, dependent, attractive and placid. If and when some girls don’t succeed in keeping this image they will be referred to as a tomboy. On the other hand, boys show their masculinity through aggression, physical strength...