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The importance of arts in education 2019
The impact of art on society
Relation between art and society
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Everyone perceives the role of the artist, whether it is a teacher, historian, visualizer, or innovator, and their art as something entirely different from the next. Charles Wilson Peale and William Sydney Mount present the profession of an artist as one of a welcoming educator in The Artist in His Museum and The Painter’s Triumph. However, Peale’s depiction of the artist is that of a revealer of history to an upper class audience where as Mount showcases a showman displaying evolved, less traditional art to the common man.
In The Artist in His Museum, Peale portrays the artist as an exposer. The museum curator is pulling back a bright red curtain in an effort to reveal his museum to the audience. He has a welcoming hand gesture, inviting
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the audience to come inside and learn about the country’s history. Also, Peale centers and clothes in simple attire the museum curator, making him an approachable host. The museum curator is the artist, so Peale is challenging the traditional sense of an artist. Artists are not only people who work with a palette, paintbrush, and canvas. Peale paints the museum containing historical evidence and a scientific exhibition of birds and a skeleton. This suggests that art is not simply for the pleasure of its viewer. Art serves an educational purpose for the American public; it can convey the teachings of science and history, an idea furthered by Peale’s choice to fuse two distinct spaces within one picture plane. People visiting his museum gain knowledge about the hierarchy of nature with man at the top, which Peale includes in his painting through the art displays on the left hand side. Peale renders the woman gasping at the skeleton, which says that Peale believed the notion that the public had little knowledge in regards to scientific discoveries, and it is his job to provide them with the opportunity to broaden their horizons. Similar to Peale’s characterization, Mount’s The Painter’s Triumph communicates the artist as an entertainer. There is a theatrical sense to the painting because Mount paints less serious facial expressions on the artist and his audience member. The artist outstretches his arms, and one of his hands appears to be pointing to his canvas like he is saying ‘Ha, look at my art.’ The audience member bends down and into the canvas in an expression of interest by the canvas’ show. Mount’s use of outstretched arms also depicts a welcoming aura because it is like the artist is opening himself and his art up to the public’s view. However, the art behind the canvas Mount presents as something that has evolved from what it once was. Art is not a vehicle for learning, like Peale’s definition of art, but there is a less sophisticated quality to it because the artist is revealing it in a showy fashion. Even the classical image on the wall is turning away from the artist’s canvas, which advocates that it does not approve of this new style or role of art. Moreover, Peale’s picture is an appeal to the public in order to justify his unconventional art museum.
He wanted his audience to fund his museum, so he had to display all the possibilities one attains from visiting his museum. Additionally, he wanted viewers to visualize art as not only a means of memorialization of a patron’s ideas. Peale includes high-class audience members in his painting to suggest that those of higher status are the recipients of art’s pleasure. Suits and dresses bathe over them as if looking at art is an important affair. However, since Peale is opening the curtain to his museum, he is allowing for the common public to gain a glimpse into the high class world of art viewing. Mount, on the other hand, is saying that the common individual is art’s main spectator. He paints a farmer as the one enjoying whatever exists behind the canvas. He is making art seem more accessible and able to provide delight to a wider audience. Furthermore, the artist and the farmer have similar facial features, placing them on an equal playing field. The farmer’s expression, however, is not too intelligent and is reminiscent of how a child looks at things. Through this, Mount is speaking to the idea that audience members do not need to be of high status or high class to look at art. Viewers can be simple people and still be an appreciator of
art. Through The Artist in His Museum, Peale is displaying art as a vehicle to teach history and science to those of high class. Mount’s The Painter’s Triumph showcases a very different side to art with a farmer or common man as the viewer of a less respected art production. Although they disagree on who should view and judge art, Peale and Mount present the profession of artistic expression as one of an inviting educator to the public.
On Saturday, March 15, 2014, I visited the Metropolitan Museum in New York. The gallery #753, which is a part of so-called American Wing, features oil paintings of the revolutionary period in America. The paintings seen in this gallery celebrate heroes and hard-fought battles of the new nation. The most popular type of painting of that time remained portraiture. Portraits in extremely large numbers figured in interiors, where they were arranged to convey not only domestic, but political messages as well. Hence, it is natural, that such iconic figure like George Washington became a model for numerous artists of that era, including Gilbert Stuart and Charles Willson Peale, for whom Washington actually sat. Two exceptional portraits of Washington, the general and the the first President of the United States are highlighted in this paper.
The self taught, revered scientists, extensive naturalist and all around jack of all trades Charles Willson Peale was thought of like a true Renaissance man. All of his artistic talent and knowledge he passed on to his many sons. Being friends with George Washington, Benjamin Franklin and Thomas Jefferson, Peale promoted artistic development and public art. In his artwork, he captured the realness and vivacity of life. The similarities between Peale and his American contemporaries can be seen when they are compared to him. The well known Neo-classicist artist, Charles Peale through all of his trades was a masterful craftsman and artist.
... the visitor. Conspicuous consumption is exemplified through this painting and the museum because it was basically all created by overbuying and greed. It can be said that the single very reason anybody sees that painting hung on the wall of a misfit room in a disorganized museum is only because of one man’s extreme case of money flaunting in an age where everything needed to be big and flashy. Also this painting was created smack dab in the middle of the Gilded Age. The painting itself has no direct connection to this era but it makes an argument for why the piece is hung in the museum.
The political side which emerges from the use of humor, irony, and attack against an unqualified and unskilled art community, particularly in the context of contemporary politics. The picture makes fun of the arrogance and presumption of the art critics as the author wants to show that art analysts cannot determine and judge the beauty, aesthetic, and meaning of a picture without the opinion of the cow.
My goal for this paper is to give a practical critique and defense of what I have learned in my time as a Studio Art Major. During my time here I have learned that Pensacola Christian college’s definition of art “art is the organized visual expression of ideas or feelings” and the four parts of Biblosophy: cannon, communication, client, and creativity. Along with Biblosophy I have studied Dr. Frances Schaeffer 's criteria for art, seeing how the technical, and the major and minor messages in artwork. All of these principles are great but they do need to be refined.
In the Enseigne, art is also shown to serve a function that it has always fulfilled in every society founded on class differences. As a luxury commodity it is an index of social status. It marks the distinction between those who have the leisure and wealth to know about art and posses it, and those who do not. In Gersaint’s signboard, art is presented in a context where its social function is openly and self-consciously declared. In summary, Watteau reveals art to be a product of society, nevertheless he refashions past artistic traditions. Other than other contemporary painters however, his relationship to the past is not presented as a revolt, but rather like the appreciative, attentive commentary of a conversational partner.
Though people can look into color and composition, others can still even look into the source of the art itself. Cole goes deeper, delving into the source of the art, looking in particular into the idea of cultural appropriation and the view a person can give others. Though it is good for people to be exposed to different opinions of a group or an object, sometimes people can find it difficult to tell the difference between the reality and the art itself. Sometimes art can be so powerful that its message stays and impacts its audience to the point where the viewer’s image of the subject of the art changes entirely. Cole brings up an important question about art, however. Art has become some kind of media for spreading awareness and even wisdom at times, but in reality, “there is also the question of what the photograph is for, what role it plays within the economic circulation of images” (973). Cole might even be implying that Nussbaum’s advertisement can sometimes be the point of some media, and that sometimes the different genres of art can just be to make someone with a particular interest happy. One more point that Cole makes is that “[a]rt is always difficult, but it is especially difficult when it comes to telling other people’s stories.” (974) Truthfully, awareness and other like-concepts are difficult to keep going when a person or a group is not directly involved.
For majority of people, cruising through a fine arts museum or gallery is nothing short of browsing through a textbook and failing to grasping knowledge of the content. A casual activity and check off ones list of to-dos, sometimes done just for the appearance it offers. Of that majority, one might look at a painting for a long while before connecting the uncommunicated dots from gallery label. But for the small remaining others, a trip to an art exhibition is a journey through emotions and feelings rendered by the artists of the particular works of art. Leo Tolstoy deems this to be the appropriate response to “true art” in his What is Art?, published in 1897. Tolstoy responds to the
Art can mean many different things to many different people and was one of the earliest ways in which man has expressed him or herself to others, whether it was through cave drawings or hieroglyphics. It does not begin or end with just drawing or painting, items typically considered art, or the many other recognized facets of art including architecture, drama, literature, sculpting, and music. My research is based on Vincent van Gogh art, and two art paintings that I choose to study is The Starry Night, 1889, and the second art is The Sower 1888. Vincent van Gogh’s is known for Impressionism, that occurs to us in these times, much more to affirm close links with tradition, and to represent
The article Artists Mythologies and Media Genius, Madness and Art History (1980) by Griselda Pollock is a forty page essay where Pollock (1980), argues and explains her views on the crucial question, "how art history works" (Pollock, 1980, p.57). She emphasizes that there should be changes to the practice of art history and uses Van Gogh as a major example in her study. Her thesis is to prove that the meaning behind artworks should not be restricted only to the artist who creates it, but also to realize what kind of economical, financial, social situation the artist may have been in to influence the subject that is used. (Pollock, 1980, pg. 57) She explains her views through this thesis and further develops this idea by engaging in scholarly debates with art historians and researcher, and objecting to how they claim there is a general state of how art is read. She structures her paragraphs in ways that allows her to present different kinds of evidences from a variety sources while using a formal yet persuasive tone of voice to get her point across to the reader.
Goldwater, Robert and Marco Treves (eds.). Artists on Art: from the XIV to the XX Century. New York: Pantheon Books, 1945.
... turning some who can be seen as a blank canvas into someone new. In both ways, Evelyn and Henry Higgins are the artists to their work. Though they might not treat the people they are working with as a human, in the grander idea they have made them better. Adam finally comes to terms with his true personality, while Evelyn exposes what society believes are the norms for a person’s appearance. While, with Eliza, she leaves the life of being a beggar and becoming a duchess, showing how through hard work a person can change, and it becomes hard to return to one’s prior self. Both instances show art playing a large role in shaping their lives. From learning about life through art, people then strive to be on the same level as the art the see, trying to live a grander lifestyle. Showing that to a certain extent art can influence life more than life can influence art.
In Confronting Images, Didi-Huberman considers disadvantages he sees in the academic approach of art history, and offers an alternative method for engaging art. His approach concentrates on that which is ‘visual’ long before coming to conclusive knowledge. Drawing support from the field of psycho analytics (Lacan, Freud, and Kant and Panofsky), Didi-Huberman argues that viewers connect with art through what he might describe as an instance of receptivity, as opposed to a linear, step-by-step analytical process. He underscores the perceptive mode of engaging the imagery of a painting or other work of art, which he argues comes before any rational ‘knowing’, thinking, or discerning. In other words, Didi-Huberman believes one’s mind ‘sees’ well before realizing and processing the object being looked at, let alone before understanding it. Well before the observer can gain any useful insights by scrutinizing and decoding what she sees, she is absorbed by the work of art in an irrational and unpredictable way. What Didi-Huberman is s...
The “privileged minority” mystifies works of art in order to control people’s view. Berger explains how Hals becomes after he painted the two paintings. According to Berger, “he obtained three loads of peat on public charity, otherwise he would have frozen to death. Those who now sat for him were administrators of such public charity” (158).
For over two thousand years, various philosophers have questioned the influence of art in our society. They have used abstract reasoning, human emotions, and logic to go beyond this world in the search for answers about arts' existence. For philosophers, art was not viewed for its own beauty, but rather for the question of how art and artists can help make our society more stable for the next generation. Plato, a Greek philosopher who lived during 420-348 B.C. in Athens, and Aristotle, Plato’s student who argued against his beliefs, have no exceptions to the steps they had to take in order to understand the purpose of art and artists. Though these two philosophers made marvelous discoveries about the existence of art, artists, and aesthetic experience, Plato has made his works more controversial than Aristotle.