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In the “Atlanta Compromise Speech” by Booker T. Washington and the “Niagara Movement Speech” by W.E.B. DuBois, both authors explain that human rights should be a given for everyone no matter their skin color. Washington and DuBois both take a stand on jobs, education, and integration of African Americans into American society as equals in order to convince white Americans that African Americans should be able to have and do anything that they can. While Washington seems to have a better position for each topic, DuBois is able to explain his position more effectively. Washington provides better examples and reasoning for his points, and DuBois is more successful at gaining the audience’s attention and motivating them to help gain African Americans …show more content…
their rights. Throughout his speech, Washington claims that African Americans should ease into society after the Civil War by continuing their manual labor jobs, which they excel in, and by not asking for too much in such a short amount of time.
Washington believes that African Americans should “[Cast themselves] down in agriculture, mechanics, in commerce, in domestic service, and in the professions,” (Washington 1). Meaning Washington wants African Americans to focus on jobs that they have already been doing and not jobs that would be out of their comfort zones. Washington uses a reasonable idea in his explanation of where African Americans should situate themselves in the American economy since solid foundations take time. He claims that if African Americans go into the newer workforce, specifically white collar jobs, then they will be overwhelmed with what they can do, and might fail or have a hard time trying to figure out what they are going to do for the rest of their lives. This provides proof to the audience for why Washington has the most correct and most logical stance on African American's jobs. He feels like they should take their time and stick to the jobs they know. DuBois also claims that African Americans are best suited for manual labor jobs because they are hard workers and have been doing those types of jobs for a long time now, some even their whole lives. DuBois says that “[the] men of the Niagara Movement coming from the toil of the year’s hard work and pausing a moment from the earning of their daily bread,” (DuBois 1). Throughout his speech, DuBois explains that African American’s are great manual laborers, and that is what they should focus on when the receive their freedom. He provides credibility for the men of the Niagara Movement by using “daily bread,” a symbol of their religion and morality, and repeating that the men are hard working, and are not just looking for an easy way out. DuBois wants to make sure that white Americans known that African
Americans are hard workers and that they will work for their rights and will also not take them for granted. African Americans need this credibility because it has not been very long since the freedom of black men and women. African Americans need to ensure the white audience that they are capable of anything the white audience can do, which is why they deserve equal rights. Both Washington and DuBois believe that manual labor jobs are best suited for African Americans, and that if African Americans venture outside of their comfort zone, they may be too overwhelmed. The only difference is that DuBois is not as harsh as Washington when it comes to speaking about jobs for African Americans. Washington says what he wants with no confusion, while DuBois mentions it here and there, giving the audience only a hint of his attitude towards the topic. Washington and DuBois both want to convince white Americans that African Americans deserve the same rights as them, and also to convince African Americans that they should stick to what they know when searching for jobs. Next, in the “Atlanta Compromise Speech,” Booker T. Washington mentions education very briefly by saying “...to education of head, hand, and heart, [white Americans] will find that [African Americans] will buy [white Americans’] surplus land, make blossom the waste places in [white Americans’] fields, and run [white Americans’] factories,” (Washington 2). He believes that African Americans should be allowed education because he knows that they will excel even further with it. Since Washington believes that African Americans should stick to what they know, which is hard work in manual labor jobs, he believes that education will help them in the business and manual labor fields only. To emphasize his point, Washington uses an alliteration and an allusion, “education of head, hand, and heart” which references a holistic approach to education by including many different topics and many different styles of learning to improve the education system for everyone, and also produces a feeling of togetherness. This feeling of togetherness helps promote unity among Washington’s audience, which Washington does to help white Americans understand that African Americans should have the same educational rights as themselves since they all should be united and eqaul. DuBois dedicates a whole section of his speech to education. DuBois feels that education is necessary to become a decent human being, and he believes that ignorance is what will end up destroying the United States in the long run. “We want our children educated…[w]e want our children trained as intelligent human beings should be,” (DuBois 2), claims DuBois during his speech. Again, DuBois uses a reasonable idea to explain and promote his point of why African Americans should be educated in the United States. He wants them to have a real education, not just a “...proposal to educate black boys and girls simply as servants and underlings, or simply for the use of other people,” (Dubois 2). This furthers his argument by claiming equal educational rights for both white and black children. Washington wants an improved education system to help African Americans with their current jobs, while DuBois wants a new education system put in place to wipe out illiteracy from the south. Both Washington and DuBois feel the need to promote change in the education system of the United States in order to ensure African Americans equal opportunities for education. Lastly, Washington wants African Americans to be integrated into society very slowly, to ensure that they do not overwhelm themselves with their new freedoms. He wants African Americans to stick with what they are good at first, claiming that “[their] greatest danger is that in the great leap from slavery to freedom [they] may overlook the fact that masses of [them] are to live by the production of [their] hands, and fail to keep in mind that [they] shall prosper in proportion as [they] learn to dignify and glorify common labour, and put brains and skill into the common occupations of life,” (Washington 1-2). Washington means that African Americans should be aware of what they can and cannot do. African Americans should not forget the fact that they have not had experience with jobs other that manual labor, so it may be a good idea for them to keep that in mind when they are searching for their new jobs when they obtain all of their freedoms. This is a rational and valid idea that Washington uses because he believes that when African Americans gain their rights, they might overwhelm themselves with too many options for their future. Washington does not want to see African Americans fail because they thought they could become something bigger, but they were not given enough time to get there. This furthers the argument of slow integration of African Americans into society by explaining what could happen if integration was too fast. Washington believes that African Americans should be integrated into society with equal rights since they are human beings who deserve the basic human rights white Americans have. This integration should be gradual, as it is the first time to happen for African Americans, in order to make sure that African Americans and white Americans can get comfortable with each other. While Washington feels the need for gradual integration, DuBois feels that African Americans should automatically get every single right that white Americans have, and that they should be able to do whatever they would like to do because that is what freeborn Americans receive. In his speech, DuBois says “[w]e claim for ourselves every single right that belongs to a freeborn American, political, civil, and social; and until we get these rights we will never cease to protest and assail the ears of America,” (DuBois 1). DuBois uses the constitution to claim rights for African Americans. He claims that because African Americans are in the United States and are free men, then they should be able to have all of the same constitutional rights granted to white men who are also free. The author makes arguments from the side against African Americans having constitutional rights meaningless by citing the constitution which is fact and cannot be argued against. DuBois makes sure that white Americans know that this information is from the constitution to provoke a feeling of patriotism. This patriotism will cause white Americans to take a step back and realize what their country is all about, freedom, which is why African Americans should be offered that freedom as well, they are a part of the country. Both Washington and DuBois believe that African Americans should be integrated into American society as equals, but Washington believes that is should be very gradual, while DuBois believes that it should be automatic. Both authors take their stance on the topic in order to convince white Americans that African Americans should be given the chance to be integrated into society as equals. Booker T. Washington and W.E.B. DuBois both explain that human rights should be given to everybody no matter who they are or where they come from. Washington and DuBois both take a stand on jobs, education, and integration of African Americans into American society as equals in order to convince white Americans that African Americans should be able to have all of the rights that a free white American man has. Based on analysis, Washington has more thorough explanations, while DuBois has a more effective stance on the topics, but both authors want what is best for African Americans, freedom.
After the Civil War, African Americans encountered great discrimination and suffering. During this era, two influential leaders emerged from different philosophical camps. Brooker T. Washington of Virginia and William Edward Burghardt Dubois of Massachusetts proposed, different means to improve African Americans’ conditions. These men had a common goal: to enrich the black community. However, the methods they advocated to reach these goals significantly differed.
...ncerning voting rights, social change, education, and the role of the black man in the South. Du Bois Believed that African Americans should get social and political equality immediately and through education, while Washington thought that African Americans should get social and political equality gradually and through trade skills. Although both offer valid points and arguments, Washington has a more convincing and beneficial philosophy than Du Bois. Booker T. Washington had a gradual approach towards political and social equality which allowed society to slowly accept African Americans into their society which allowed society to adjust better unlike Du Bois who wanted a drastic change. Washington also focused on having an education on trade skills that allowed African Americans to work and contribute to the economy, which allowed them to have a place in society.
Over the centuries, society’s had influential speakers who have incited change for the better. These speakers had the same ambition to sway the public masses to believe in their cause, but how they delivered their message and the action they took is where they differ. Elizabeth Cady Stanton’s Keynote Address to the Seneca Falls Convention on July 19, 1848 and Martin Luther King’s “I Have a Dream” speech on August 28, 1963 were impactful speeches on the public masses during their era; however, they both had similar goals of achieving rights for their respected groups, there were key differences in the way they went about seeking change. Stanton’s Address was in the nineteenth century, before woman had the right to vote, but the white women had
When it all comes down to it, one of the greatest intellectual battles U.S. history was the legendary disagreement between Booker T. Washington and W.E.B. DuBois. This intellectual debate sparked the interest of the Northerners as well as the racist whites that occupied the south. This debate was simply about how the blacks, who just gained freedom from slavery, should exist in America with the white majority. Even though Washington and DuBois stood on opposite sides of the fence they both agreed on one thing, that it was a time for a change in the treatment of African Americans. I chose his topic to write about because I strongly agree with both of the men’s ideas but there is some things about their views that I don’t agree with. Their ideas and views are the things that will be addressed in this essay.
Booker T. Washington was an African American leader who established an African-American college in 1181. Then in 1895 delivered the Atlanta Compromise Speech to an audience of mainly Southerners, but some Northerners were present. In his speech he made a few points. He said, “No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem.” Washington believed that the African American race needed to learn first that manual labor was just as important as the work of intellects. He thought that until they learned this they were not worthy of becoming intellects themselves. The color line is thus important in teaching them this lesson. He also said, “It is important and right that all privileges of the law be ours, but it is vastly more important that we be prepared for the exercise of these privileges.” His opinion was that one day blacks would deserve to have equal rights with the whites, but right now in 1895 the blacks needed to be...
“It should come as no surprise that Washington’s historical conflict culminated as a struggle between him and DuBois” (Gibson III 66). To say the least, both men were very active in the upbringing of African-Americans, but their differences in displaying out the solution was what brought them apart. Washington wanted the education system to enforce industrial teachings that started at lower economic power, while DuBois had more abstract ideas of equality and voting for African-Americans. Washington was conservative in the matter of African-American inclusion into society, hoping that given enough time and progress, people would learn to accept them, rather than fight for social power like what DuBois stood for. Despite Washington’s program that appealed to White-Americans, he was involved in politics and spoke about the disfranchisement of African-Americans.
Both Washington and DuBois wanted the same thing for blacks—first-class citizenship—but their methods for obtaining it differed. Because of the interest in immediate goals contained in Washington’s economic approach, Whites did not realize that he anticipated the complete acceptance and integration of Negroes into American life. He believed blacks, starting with so little, would have to begin at the bottom and work up gradually to achieve positions of power and responsibility before they could demand equal citizenship—even if it meant temporarily assuming a position of inferiority. DuBois understood Washington’s program, but believed that it was not the solution to the “race problem.” Blacks should study the liberal arts, and have the same rights as white citizens.
From slavery being legal, to its abolishment and the Civil Rights Movement, to where we are now in today’s integrated society, it would seem only obvious that this country has made big steps in the adoption of African Americans into American society. However, writers W.E.B. Du Bois and James Baldwin who have lived and documented in between this timeline of events bringing different perspectives to the surface. Du Bois first introduced an idea that Baldwin would later expand, but both authors’ works provide insight to the underlying problem: even though the law has made African Americans equal, the people still have not.
Speeches are a method of persuading people to do something. For Martin Luther King Jr. and Malcolm X, their speeches were to bring equality for the people of color. However, their approaches are different. Consequently, the effects may be different. An example of their contrasting differences is a speech from each, King’s “I Have a Dream” and X’s “The Black Revolution”. Their speeches used pathos, a central metaphor, and a warning, but was presented differently.
Washington 's programme naturally takes an economic cast” (Du Bois). Du Bois believed that Washington’s theory was a gospel of Work and Money that ultimately overshadowed the higher aims of life” Later he makes another statement so powerful that should have made all African Americans want to stand up and fight for a better social status and rights for both the South and North. He goes on stating “The growing spirit of kindliness and reconciliation between the North and South after the frightful differences of a generation ago ought to be a source of deep congratulation to all, and especially to those whose mistreatment caused the war; but if that reconciliation is to be marked by the industrial slavery and civic death of those same black men, with permanent legislation into a position of inferiority, then those black men, if they are really men, are called upon by every consideration of patriotism and loyalty to oppose such a course by all civilized methods, even though such opposition involves disagreement with Mr. Booker T. Washington.” (Du
When Booker T. Washington speeches the Atlanta Compromise, it is still a big step to talk about equality and social problems of the white and black races, even though it is after the Civil War. However, it is necessary to agitate to reach complete liberty and social change ultimately, which address Washington to have an oblique approach to express the purpose of the speech. He announces his intention of the black race, simultaneously, he wants to make the Southern white men feel relief and relaxed about talking about it. It supports the reason he speaks meek and polite all the time, not to offend the white audience. He insists that the importance of having a business is greater than getting a social equal for African-Americans, which makes
Lewis’s viewpoint is not without it’s truths. The Harlem renaissance was overseen by a number of intellectuals such as Booker T. Washington, Marcus Garvey, and W.E.B. Dubois. Booker T. Washington‘s, a highly influential speaker of the age, words appealed to both Caucasians and African-Americans. Washington forged an interracial bridge of communication through his unique tactics in the quest for equality. He believed in more subtle ways of gaining equality through hard work, cunning, and humility. He stated, “The wisest among my race understands that the agitation of questions of social equality is the extremist folly, and that progress in the enjoyment of all the privileges that will come to us must be the result of severe and constant struggle rather than of artificial forcing.”(Salley, 15) With this statement, Washington himself denies that this new awakening in equality and arts could be forced,...
“Cast down your bucket…” (Washington 3). Booker uses this anaphora over and over. He is saying that African Americans can only find peace and money if the Caucasians help them to do so. This is a passive solution to a complex problem. A quote that represents W.E.B Du Bois's point of view is, “We claim ourselves every single right that belongs to a freeborn American, political, civil, and social…” (2). W.E.B is stating that African Americans should act for political jobs, not in the industrial or agricultural pigeonhole. Du Bois supported that African Americans are capable of more intricate, elaborate jobs. Also, Washington thought that African Americans don’t need a higher level of education. “Our greatest danger is, that in the great leap from slavery to freedom we may overlook the fact that the masses of us are to live by the productions of our hands, and fail to keep in mind that we shall prosper in proportion as we learn to dignify and glorify common labor and put brains and skill into the common occupations of life…”
Dubois provides more details on the whole idea behind the thinking of this scholar and his vision for his people. Per this document, Washington’s speech seems to have shocked the nation to hear a Negro man encouraging his community to work together with the whites with goals of financial security. A first, many Negros struggled with supporting Booker’s vision of the black community not focusing on racial equality but working to gain financial freedoms but eventually it won “the admiration of the North and silenced the Negroes themselves.” Race relations amongst the blacks and whites were filled with a lot of tension which was all related to the little rights afforded to the blacks and the racial inequalities/injustices faced by blacks in
DuBois presents the question “[h]ow does it feel to be a problem?”, introducing the attitude towards African-Americans upon their emancipation (DuBois 3). The idea of freedom for slaves meant equality, but “the freedman has not yet found in freedom his promised land […] the shadow of a deep disappointment rests upon the Negro people” (6). The challenge faced during this time was how to deal with the now freed slaves who once had no rights. DuBois states that African-Americans merely wish “to make it possible for a man to be both a Negro and an American, without being cursed and spit upon by his fellows, without having the doors of Opportunity closed roughly i...