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Utilitarianism ethical criticism
Discuss Utilitarianism
Ethical issues of utilitarianism
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The question of morality is a daunting one. Killing someone is not considered moral, but may be if it is to save the lives of thousands. Sleeping with a man other than your husband is immoral, but what if your husband has abandoned you for nine years? Bertrande was faced with this same exact problem and she chose to sleep with Arnaud even though according to Davis she was well aware this was not Martin Guerre, her husband. However, Bertrande’s decision to sleep with Arnaud was the correct decision based on her circumstances. According to a Utilitarianism view on morality, people should strive for the greater good even if sacrifices need to be made to do this. 1 This decision was a product of her circumstances created by the time, and it can …show more content…
Women had few rights, and almost all of their status was determined by their husband. Bertrande and Martin were married at the young ages of ten and fourteen. Nine years later Martin had a kid and then suddenly disappeared.2 By abandoning his wife Martin established a horrible situation for her. While woman were important in the household they had few rights as Davis points out in her article: “... women have important roles in economy and family but relatively little authority and access to property ownership and a more precarious legal personality than men.”3 Had Bertrande been a male, then being abandoned by someone’s significant other would not have been so crippling. However, Martin left Bertrande with very few powers. Additionally, not only did women have few powers, but women got what little power they had from their husband in this time period. So, to suddenly not have one was a significant disadvantage. As Davis points out, Martin leaving without a word, left Bertrande in a gray area, “Neither wife nor widow, she was under the same roof with her mother again. (...) that a wife was not free to remarry in the absence of her husband, no matter how many years had elapsed, unless she had certain proof of his death.”4 Since Martin …show more content…
At the beginning of Martin and Bertrande’s marriage, they are unable to have a child. As Davis state, this was troubling: “Bertrande’s family was pressing her to separate from Martin; since the marriage was unconsummated, it could be dissolved after three years and she would be free by canon law to marry again.”5 While Bertrande had a way to evade this marriage, she stood by Martin remaining faithful. She waited for him for nine years until they finally were granted a child, and then another eight where he left her alone to care for their child. Not only was she given an opportunity out that she did not take, but she remained faithful to him in his absence. Or at least she did until Arnaud showed up. However, Bertrande owed Martin nothing. While she was shown to have upstanding character, this loyalty does not just apply to her husband; Bertrande obviously had to worry about her child. Committing adultery to help provide for her child who’s father abandoned him, no one can really blame her for that. As one can see, Bertrande is a loyal wife, and would not have settled on this option had it not been for her child. She had to look out for her son, and therefore made the decisions that benefited the greater
The book begins by explaining the roles that women in this time were known to have as this helps the reader get a background understanding of a woman’s life pre-war. This is done because later in the book women begin to break the standards that they are expected to have. It shows just how determined and motivated these revolutionary women and mothers were for independence. First and foremost, many people believed that a “woman’s truth was that God had created her to be a helpmate to a man” (p.4). Women focused on the domain of their households and families, and left the intellectual issues of the time and education to the men. Legally, women had almost no rights. Oppressed by law and tradition, women were restricted their choice of professions regardless of their identity or economic status. As a result, many women were left with few choices and were cornered into marriage or spinsterhood, which also had its limitations. As a spinster, you were deemed as unmarried who was past the usual age of marriage. Patronized by society, these women were left and stamped as “rejected”. On the other side, If the woman became married, all that she owned belonged to her husband, even her own existence. In exchange to her commitment, if a woman’s husband was away serving in the military or if she became a widower, she could use but not own, one-third of her husband’s property. This left her to manage the land and serve as a surrogate laborer in her husband’s absence. Needless to say, a day in a woman’s life then was filled with a full day of multi-tasking and as circumstances changed, more women had to adapt to their urban
The world has always known that women were not given all of their rights. During the 19th century and even before then, most of the time women were just forced to do what they were told and what the society expected from them. Women didn’t get to make their own choices. They couldn’t fall in love, work, or be part of the society in any possible way. They were born to get old, marry, and take care of their husbands, house, and kids. Kate Chopin was one of the authors who wrote multiple stories about women and feminism. In Kate Chopin’s “The Storm,” Calixta was married, but when she saw Alcee she ignored the fact that she was married and she committed adultery with him. Kate Chopin describes how Calixta is unhappy with her married life, and how she finds happiness in adultery.
Women have always been large part life. In fact, they are the ones that keep it going which is why some argue that women should be greatly respected. This idea has been around since the beginning of time, but unfortunately they have been treated the exact opposite and it was not up to the 1850’s that women got their rights. Before this time they were used as tools and had no say in anything important. It did not matter if they were smart or not nor did it matter if they beautiful or ugly, they were always lower than men. Voltaire uses Cunegonde, the old woman, and Paquette to show their mistreatment and the mistreatment of all women. They were raped and abused regardless of their wealth or political stance. These characters are not very complex
However, this point is hard to believe due to the fact that Bertrande and Martin were married for nine years without having intercourse, and when they finally did, it was in order to conceive their future son, Sanxi (Finlay, 558). Only a few months after Sanxi was born, Martin disappeared for over eight years, which is a long time for a woman to remember the specific details of a sexual relationship that couldn’t have lasted for more than a few months (Finlay, 558). Even if Bertrande had noticed a difference in the sexual relationship, she would have doubted her recollections, not having any kind of proof or true memories of those sexual experiences (Finlay, 558). This “new Martin” could have also become more sexually experienced while soldiering, explaining his newfound confidence (Finlay, 558).
Bertrande de Rols was married young to Martin Guerre, an adolescent, active boy who hated his planned future in a town called Artigat. Their arranged marriage was short-lived with complications from Martin being impotent and pressures from the villagers. Shortly after the birth of their first son, Sanxi, Martin left his family and future behind.
Bertrande de Rols and Martin Guerre got married for the benefit of their families (Davis 17). Bertrande and Martin were not interested in each other, which caused their relationship to be so unfulfilling that the village began to humiliate them for their lack of conceiving a child (Davis 20). Bertrande also had to face Artigat customs, which were made in favor of men. For example, the marriage contract was based on the husband’s wishes and a woman expected to be “a good farm wife” (Davis 31). Despite the terrible experience with Martin, she refused “to have her marriage dissolved,” which in turn did not lead to another arranged marriage and “wifely duties” (Davis 28). Thus, her terrible experience with Martin influenced her to make the best out of the marriage and to keep a virtuous reputation. Her actions allowed her to have more personal choice and time to enjoy the life she lost at an early age, because she did not try to conceive with Martin for some
Women during the medieval period had certain role with their husbands, depending on his social status. The wives were placed into a class according to their husband’s line of work or social status (Time Traveler’s 54). This social status may be favorable, but not all wives were able to make it into the elite social status. Once the woman was committed, and married to her husband, she was totally controlled by her husband. Even though the wife was able to maintain the same social status of the husband, she lost a lot of rights after she married. Women during the medieval period not only lost a lot of their rights, but also became somewhat of a slave to the husband in many ways.
His societal impact was much more profound because being in possession of a plethora of material goods - which even includes Edna, because of the time period - affirmed his place in society. “‘You are burnt beyond recognition,’ he added, looking at his wife as one looks at a valuable piece of personal property which has suffered some damage” (Chopin 7). Léonce attempts to affirm his status as the dominant male by dehumanizing Edna, which takes away her feelings of power and continues the cycle of oppression. Individuals who were part of the bourgeoisie had the opportunity to raise their societal status by obtaining valuable furniture, intricate homes and by going on vacations (Malkmes 24-25). Following this line of thinking, it is evident that Léonce’s priority was to simply raise his status in order to attain more material success and societal prestige. The oppressive practice of treating women as property was simply part of the male strategy to secure their “dominance”. They did this because, as James Beard states, “The conservative mind, bound by its dualistic simplicity, sees women as either wives and mothers or dangerous and unpredictable” (19). Léonce was afraid of Edna ruining his status, leading him to participate in this sexist
Friedrich Nietzsche’s “On the Genealogy of Morality” includes his theory on man’s development of “bad conscience.” Nietzsche believes that when transitioning from a free-roaming individual to a member of a community, man had to suppress his “will to power,” his natural “instinct of freedom”(59). The governing community threatened its members with punishment for violation of its laws, its “morality of customs,” thereby creating a uniform and predictable man (36). With fear of punishment curtailing his behavior, man was no longer allowed the freedom to indulge his every instinct. He turned his aggressive focus inward, became ashamed of his natural animal instincts, judged himself as inherently evil, and developed a bad conscience (46). Throughout the work, Nietzsche uses decidedly negative terms to describe “bad conscience,” calling it ugly (59), a sickness (60), or an illness (56); leading some to assume that he views “bad conscience” as a bad thing. However, Nietzsche hints at a different view when calling bad conscience a “sickness rather like pregnancy” (60). This analogy equates the pain and suffering of a pregnant woman to the suffering of man when his instincts are repressed. Therefore, just as the pain of pregnancy gives birth to something joyful, Nietzsche’s analogy implies that the negative state of bad conscience may also “give birth” to something positive. Nietzsche hopes for the birth of the “sovereign individual” – a man who is autonomous, not indebted to the morality of custom, and who has regained his free will. An examination of Nietzsche’s theory on the evolution of man’s bad conscience will reveal: even though bad conscience has caused man to turn against himself and has resulted in the stagnation of his will, Ni...
To understand the significant change in the role of the women is to understand its roots. Traditionally, women in colonial America were limited in the roles they played or limited in their "spheres of influence." Women were once seen as only needed to bear children and care for them. Their only role was domestic; related to activities such as cooking and cleaning. A married woman shared her husband's status and often lived with his family. The woman was denied any legal control over her possession, land, money, or even her own children after a divorce. In a sense, she was the possession of her husband after marriage. She "... was a legal incompetent, as children, idiots, and criminals were under English law. As feme covert she was stripped of all property; once married, the clothes on her back, her personal possessions--whether valuable, mutable or merely sentimental--and even her body became her husband's, to direct, to manage, and to use. Once a child was born to the couple, her land, too, came under his control." (Berkin 14)
We have grown as humans so it is not so bad, but in “My Last Duchess” by Robert Browning we can see the restriction that women had to endure. “I know not how-as if she ranked my gift of a nine-hundred-years-old name with anybody’s gift.” (Browning 1335) The Duke did not treat her like a human being he treated her like an object, a prize that he won that can only smile for him. She must hold him first above everything and everyone. A women’s livelihood is always threatened by a controlling man, her free will is nonexistent. “I gave commands then all smiles stopped together. There she stands as if alive.” (Browning 1335) The Duke is a key example of an overprotective man who feels that women are nothing but objects that can be used for his benefit. He killed her because he felt she was being too friendly to other people and since she wouldn’t listen to his commands killing her would be the only way to have her to himself because of the portrait he has of
Women, in general, were expected to be able to run their homes, taking care of their spouses and children in whatever form was needed at the time. They were looked down on as uneducated without the ability to understand the more intricate knowledge of politics and the running of businesses of any kind. They had no rights except for what they received from the graciousness of their husbands. Their opinions did not matter, in the long run and they were treated as inferior, expected to stay in their place unquestioning and unassuming.
Men are represented as the authority and the head of the family, without giving the woman the opportunity to contribute with her ideas and opinions. Armand, as many man in his time, sees woman as inferior not only physically but also intellectually. This notion of man superiority is also a problem that current society confronts, and it is more commonly present in lower classes. There are still cases in which men insult and hit woman because they see them as inferior and not worth of respect. Furthermore, in the story we have the case of black servant women. Who besides of having to deal with all the abuses a slave suffers, have also to confront the discrimination that their sex inherently has. This group suffers the racism of the entire white society, and also is discriminated by white woman who do not treat them as equals. Even though slavery is not currently allowed, there is still discrimination towards women who work as maids in houses or companies. For instance, sometimes they are denied basic rights such as medical insurance or a minimum
The eighteenth-century British society was divided along social classes and gender roles. Males were considered to be better in exercising leadership,while women were believed to be better at nurturing and at managing domestic matters. During this period women were deprived from exercising their rights and had limited roles in society. Women were not allowed to vote, own property and most important were denied the right to receive an equal education as men did during this time. Women were deprived from the ability to acquire knowledge and exercise their reason. Marriage was the primary goal in their lives. Not everyone agreed how society had been underestimating the capabilities of women. Wollstonecraft, did not agree on how women were perceived and wanted to make change. she wrote A Vindication of the Rights of Women,where she stated the reasons why women have been perceived as objects. She felt parents and schools have contributed the neglection of education for women. As result, women were portrayed as weak. Mary Wollstonecraft had very unique opinions about the role that education played in the lives of women and argued powerfully how disadvantaged they were in society.
Secondly, Elizabethan women were considered to be inferior to men. The life of Elizabethan women was certainly a tough - arranged marriages, subordination to men, short life expectancy, constant child bearing and no right to education, no voting, not political participation, etc. were crucial facts about Elizabethan women’s life. Elizabethan women were categorized class wise as: Upper Class, Royal Class, Lower Class Elizabethan women. Elizabethan women were considered subordinate to men and they were dependent on males. They were also used for alliance with powerful families through arranged marriages not only in the lower class, but also in the ...