Jorge Ruffinelli, in “Andrés Di Tella and Argentine Documentary Film,” also tracks broad developments in recent Latin American documentary filmmaking by focusing on the case of Argentine director Andrés Di Tella, whose films like La televisión y yo (Television and Me, 2002) and Fotografías (Photographs, 2007) figure among the most prominent examples of the subjective turn. In addition to making films that concretize metacinematic practices, Di Tella has also given numerous interviews and written essays in which he reflects on the importance of the “personal archive” in today’s documentary filmmaking, the exploratory, “essayistic” nature of his films, and the interfacing that occurs between the public and the private. Far from narcissism or …show more content…
Acknowledging a world in which we humans are hyperconnected yet paradoxically estranged from one another, Furtado highlights how certain new Brazilian documentaries hint at an unrealized potential for constructing collective horizons, even though we are never quite sure if these horizons will materialize in a world in which it has become ever more difficult to envision collective projects. If Deleuze was right in affirming that the “people have gone missing” in contemporary documentary films, material objects and the magic of the movie camera can be mediators that facilitate human interaction. Reminiscent of Piedras’s “mobility turn,” movement, for Furtado, brings individuals into contact with one another in ways that challenge the hyperindividualized neoliberal moment. Although we are still far removed from the 1970s sense of the “people” as a political construct, we find that new documentaries have not given up completely on the desire to bring human beings together to forge meaningful relationships and communities and to break with self-centered modes of
“Waste Land” and “Emmanuel’s Gift”, After watching these films, I have been thinking about the happiness to be found by work that is honest and valuable. I also thought about how hard some people are prepared to work, and how inspiring it is to see the individuals in these films find ideas to demonstrate the power of art and media to bring curiosity and cultural awareness in the poorest, most underprivileged people. “Waste Land” follows an artist Vik Muniz as he works on his art project in Brazil and the world’s largest garbage dump, Jardim Gramacho in Rio de Janeiro. There he photographs catadors or garbage pickers as they pick recyclable materials from the garbage. And upon meeting the characters at the landfill, Vik decides to turn the project into collaboration with the catadors. In the end, this collaboration reveals both dignity and despair in the lives of the catadors. “Emmanuel’s Gift”, is about Emmanuel Ofosu, a man born in Ghana with a deformed right leg, he bikes around the country to help raise awareness and build relationships in a culture that ridicules those with disabilities.
It is an animated documentary film released in 2011 that displays the harsh reality of the Colombian youth narrated by children themselves (ages 8-13). The directors use only interviews and drawings produced by children that have suffered by the violence of the armed conflict. The end result is an innovative animation movie that allows to look at the Colombian current reality from a child`s point of view: full of innocence and sweetness, not ready for the violence that surrounds them.
Latinos beyond Reel documentary film presented how US news and entertainment media portray Latinos. Latino American is an ethnic minority group of whom origin was from Latin America or Iberian Peninsula. Latino American is the fastest growing population in the United States. However, media has had negative effects for the Latino community. News media and entertainment had strongly influenced the perception of non-Latino about Latinos. These media portrayal of Latinos had implications for real world perceptions of Latinos.
This essay is based on ‘Silent Dancing’ by Judith Ortiz Cofer and it is her memoirs of her childhood and the difficulties of growing up between two different cultures. The story looks back on her childhood and adolescence through the form of a video tape showing the movement between her hometown of Puerto Rico, and her New Jersey home, of which she spent six months of the year. The differences in culture, gender values, and racial profiling are prominent; as to is the symbolism between the images of the home movie being described and the silent undertones which only become clear when the home movie is focused upon in hindsight.
Veloso, Caetano, and Barbara Einzig. Tropical Truth: A Story of Music and Revolution in Brazil. Cambridge, MA: Da Capo, 2003. Print.
The movie, “The Perfect Dictatorship” (“La Dictadura Perfecta”), directed and produced by Luis Estrada and released in 2014, is a political, satirical comedy story of two reporters attempting to repair the image of a corrupt governor after he signs a deal with the boss of their television company, Television Mexicana. That’s one way we could describe the plot of the movie. Another would be that the movie depicts the inherent corruption of the Mexican government and the lengths to which they will go to retain (or regain) their reputation. Equally, we could see the movie as a demonstration of the corruption of the Mexican media and the ways in which the media influences and effects politics. In fact, the
Because “Camila” was released shortly after the end of the Argentine Proceso, it was clearly a timely criticism of dictatorship in Argentina. The real story of Camila occurred in a time following a brief bout with democracy. This film could be seen as a cautionary tale in terms of warning against ever returning to that form of government. If this, indeed, was Bemberg’s intentions, she was a brave, courageous woman that would have made a great character in one of her own films.
Williams, Bruce. "The Reflection of a Blind Gaze: Maria Luisa Bemberg, Filmmaker." A Woman's Gaze: Latin American Women Artists. Ed. Marjorie Agosin. New York; White Pine Press, 1998. 171-90.
This work follows in that of the purveyors of documentary photography. Like Richards, Jacob Riss went into the city slums a century earlier armed with a camera. In New York, Riss saw a glut of people, mostly immigrants, jammed packed together and feebly existing in filth. Riss, who was primarily a writer, found that his words were not communicating the ailments of society to the public as he wished. Then, the primitive flash was invented. Riss saw this as way to communicate the troubles he saw in the dark areas where the grossly impoverished lived. The outcome of Riss’ efforts was a startlingly powerful book of his images and text appropriately titled How the Other Half Lives. Though the photographic equipment has change through this time span, the aim of the photographers is the same: to educate the rest of the world of those that are forgotten or ignored, and in that way, bring about change.
In my essay I will discuss the differences between national cinema and Hollywood cinema by using Rio de Janeiro¡¯s famous film City of God. There will be three parts in my following main body, the first part is a simple review of the film City of God, I will try to use the review to show the film structure and some different new points from this, show the how did the ¡®Shocking, frightening, thrilling and funny¡¯ (Nev Pierce) work in the film. The second part is my discussion parts; I will refer some typical Hollywood big name films such as Gangs in New York, Shawshank¡¯s Redemption, and Good Fellas to discuss the main differences between City of God and other national films. The third part is my summary, I will use my knowledge to analyse why there have big different between both kind of films and their advantages.
This essay will seek to outline my findings on movie and theatre by looking at still image and moving image. I will discuss the relationship between cinema and film, and also compare some works of artists in order to answer the question which how might photography be contextualized as image on the threshold of still and moving – as an object incorporating the temporal and the narrative, the writing of history, or the presentation of documentation as record.
This is a movie about a professional killer, or "Cleaner", named Léon played by Jean Reno, and his unlikely interaction with a 12-year old girl, Mathilda played by Natalie Portman. Mathilda's family is murdered by corrupt Drug Enforcement Agents (DEA) lead by Agent Stansfield played by Gary Oldman. Agent Stansfield, is portrayed as a drug addict, mentally unstable and an overtly violent and corrupt law enforcement team leader.
Don DeLillo’s ‘Videotape’ is a short story of man who is absolutely captivated by some footage on the news that can be described as both, raw and shocking. The footage is being repeatedly played over and over. It depicts a young girl with a camcorder travelling in the backseat of her family’s car who happens to be filming a man driving a Dodge behind them. She continues aiming the camera at the man and filming until, suddenly, he is shot and murdered. The man watching the tape at home is clearly mesmerized and fascinated with the footage to the extent that he was trying to get his wife to watch it with him. This story portrays society’s utter fascination of shocking and disturbing content relating to death and other horrible events unless they themselves are involved. This, along with other characteristics, clearly suggests that “Videotape” is a piece of postmodern literature. This report will analyze and describe why “Videotape” belongs to postmodern literature through the in-depth analysis of the selected passage and a brief breakdown of the story as a whole.
Art has been always seen as a form to express self emotions and ideas; an artist creates an idea and shapes it by culturally known objects and forms to send encrypted message. Through the times both, ideas and materials used, separates art in to different periods and movements. In late 40’s and late 50’s two art and culture movements emerged, one from another. The first one, Lettrism, was under the aspiration to rewrite all human knowledge. From it another movement, Situationism, appeared. It was an anti-art movement which sought for Cultural Revolution. Both of these movements belong to wide and difficulty defined movement of experiment, a movement whose field is endless. Many different people create experimental films because of the variety of reasons. Some wishes to express their viewpoints which are unconventional. But most of them have an enthusiasm for medium itself. They yearn to explore what prospects the medium has and wishes to open new opportunities to create and to explore, as well as to educate. Experimental filmmaker, differently from mainstream filmmakers, wishes to step out from the orthodox notions. The overall appreciation is not the aim that the experimental filmmakers would seek for. Experimenters usually work on the film alone or with a small group, without the big budget. They intend to challenge the traditional ideas. And with intention to do so Lettrism tries to narrow the distance between the poetry and people’s lives, while Situationism tries to transform world into one that would exist in constant state of newness. Both of these avant-garde movements root from similar sources and have similar foundations. Nonetheless, they have different intentions for the art and culture world and these movements...
...ie Calle’s works in the context of documentaries. It bases its arguments on the nature in which Sophie Calle collects her photographs and uses established sources to buttress theories put foward.