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Background:
The Space Program by A Tribe Called Quest is the first song off of the hip-hop group’s final album We Got It from Here... Thank You 4 Your Service. First released on November 11, 2016; the album came to much of a surprise of many considering the group’s history. A Tribe Called Quest consists of four members Phife Dawg, Ali Shaheed Muhammad, Q-Tip, and Jarobi. Together, they have released six full length albums totaling around six hours of content. The legendary hip-hop group finds its roots from the friendship of Jonathan Davis (Q-Tip) and Malik Taylor (Phife Dawg), who grew up together in Queens, New York. Q-tip would later meet Ali Shaheed in high school who became the groups DJ (Bush). Soon after meeting Ali, the group began
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The hook, “(Move on to the stars) | There ain’t a space program for niggas | Yeah, you stuck here, nigga...” (A Tribe Called Quest), is repeated another three times and can be used to draw conclusions on the thought process that went into the song and its purpose. The hook is first alluding to the issue of gentrification in struggling african american communities. According to Jackelyn Hwang, Gentrification adversely affects african americans in poor communities more than any other ethnic group. In one example she gives, she states “Sometimes gentrification does affect areas with racial and ethnic diversity, but we saw little such change in Chicago neighborhoods where more than forty percent of residents were black. Only neighborhoods that were at least 35 percent white continued to gentrify after 1995.” (Hwang). So,“The Space Program” is partly referring to government policies on living ‘space’ in which throughout American history have discriminated against blacks. This theme is reinforced in the next line where Q-Tip states “Move out your neighbourhood, did they find you a home? Nah cypher, probably no place to…” (A Tribe Called …show more content…
speech in which MLK criticizes the United States’ involvement in vietnam and the current space race with russia. In the speech he says “If our nation can spend thirty-five billion dollars a year to fight an unjust, evil war in Vietnam, and twenty billion dollars to put a man on the moon, it can spend billions of dollars to put God’s children on their own two feet right here on earth.” (King). Phife, Q-Tip, and Jarobi are saying that there is no space program for African Americans in the United States. There's no major program for black people that helps them progress into a brighter future. “Move on to the stars!” is followed by the Tribe seemingly snapping back with the line “There ain’t a space program for niggas | Yeah, you stuck here, nigga...”, it is here that the Tribe paints a harsh reality for blacks in our current society.
Conclusion:
In summation, The Space Program by A Tribe Called Quest is an introspective look into the modern day lives of african americans and a cry for action to help create change. Through metaphors and double entendres Phife, Q-Tip, and Jarobi examine and put into perspective the unlawful discriminatory government policies and attitudes tacked onto minority groups within the U.S. and further shed light onto the struggles of growing up in poor inner-city communities. Their art is a rightful bashing of the American system and a testament to an angry
I was twelve when I first heard the name “Kanye West”. He was featured in a song I rather liked at the time called “Forever” and whilst discussing the song with my friend one afternoon I remarked:
On a cold winter’s morning on the 28th day of January in the year 1986, America was profoundly shaken and sent to its knees as the space shuttle Challenger gruesomely exploded just seconds after launching. The seven members of its crew, including one civilian teacher, were all lost. This was a game changer, we had never lost a single astronaut in flight. The United States by this time had unfortunately grown accustomed to successful space missions, and this reality check was all too sudden, too brutal for a complacent and oblivious nation (“Space”). The outbreak of sympathy that poured from its citizens had not been seen since President John F. Kennedy’s assassination. The disturbing scenes were shown repeatedly on news networks which undeniably made it troublesome to keep it from haunting the nation’s cognizance (“Space”). The current president had more than situation to address, he had the problematic undertaking of gracefully picking America back up by its boot straps.
The Black Power Mixtape 1967-1975 (2011) is a 1 hour and 40 minute documentary that observes the black power movement in American history. This film is directed by Swedish director Goran Hugo Olson and has detailed footage that was shot during the 1960s and 1970s by Swedish journalists. The footage largely focuses on the black power movements. The film allows viewers to not only grasp a better understanding of this movement but allows us to understand why this movement appealed to Swedish journalists. The Black Power Mixtape: 1967-1975 includes vintage interviews with Stokely Carmichael, Bobby Seale, Angela Davis, Huey P. Newton, and other prominent leaders during the Black Power Movement. The documentary also contains contemporary audio interviews and commentaries from various entertainers, artists, activists, and scholars, including but not limited to: Harry Belafonte, Talib Kweli, Melvin Van Peebles, Erykah Badu, Abiodun Oyewele, and Questlove from The Roots.
The two concepts are perhaps the most powerful writing of the sheer burden of African-American in our society. Ever though the story was written many decades ago, many African-American today reflect on how things haven’t changed much over time. Still today American will conceptualize what is “Black” and what is “American”.
Are you part of a community and you don’t even know it? A community is a feeling of fellowship with others because one shares common attitudes, interests, and goals. In the remix text “It Takes a Tribe” David Berreby talks about how college students make “tribes” within their school and tribes against other schools. This text relates to my community because the One Direction fandom could be considered a “tribe” full of fans who are against other fandoms of other artists because they all think they 're the best.One direction is a very popular boy band thats known all over the world and very successful. This community meets everywhere , concerts, schools, and social media etc., since one directions fans are everywhere .In the One Direction
Some weaknesses of James McBride’s “Hip Hop Planet” include its cynical tone and his attitude towards the musical side of Hip Hop. McBride opens the essay with a reflection on what his ultimate nightmare is. He showcases the Hip Hop community in a negative light with phrases like, “music that doesn’t seem to be music—rules the world” (McBride, pg. 1). This starts the essay off negatively because it misleads the reader by letting them think he is not a supporter of the Hip Hop movement. As you read the entire essay you realize this is not the case. The article itself isn’t very inviting because tone of the entire essay is very cold and cynical. He also doesn’t agree with the typical Hip Hop sound saying things like, “It sounded like a broken record” (McBride, pg. 1). The sound of Hip Hop music is what helps define it and is a crucial aspect of
Although an effort is made in connecting with the blacks, the idea behind it is not in understanding the blacks and their culture but rather is an exploitative one. It had an adverse impact on the black community by degrading their esteem and status in the community. For many years, the political process also had been influenced by the same ideas and had ignored the black population in the political process (Belk, 1990). America loves appropriating black culture — even when black people themselves, at times, don’t receive much love from America.
Texas Indians were very unique in their culture and way of life. The Texas Indians had a unique social order; physical appearance, acquired subsistence in many different ways, and had many unique cultural practice. As a result, many historians study the native Indians in Texas with awe and amazement. With a deep and interesting analysis of the Texas Indians, historians can understand the people; and their way of life. Based on the text, “La Relacion” which was written by Alvar Nunez de Vaca, an analysis of said subject can be conducted.
Across Canada and the United States there are many First Nations languages which are a part of the Algonquian language family, all of which with varying states of health. Although these languages share many characteristics of the Algonquian language family, the cultures, systems of beliefs, and geographic location of their respective Nations differentiate them. In being shaped by the landscape, cultures, and spirituality of the First Nations, the language brings the speakers closer to their land and traditions while reaffirming their identity as First Peoples. Using the Blackfoot Nation to further explore this concept, this paper will show that while language threads together First Nations culture, spirituality, traditions and land, as well as their identity, each of these essential components also maintain and revitalize the language.
Hip-Hop became characterized by an aggressive tone marked by graphic descriptions of the harshness and diversity of inner-city life. Primarily a medium of popular entertainment, hip-hop also conveys the more serious voices of youth in the black community. Though the approaches of rappers became more varied in the latter half of the 1980s, message hip-hop remained a viable form for addressing the problems faced by the black community and means to solve those problems. The voices of "message" hip...
The book “Lakota Woman,” is an autobiography that depicts Mary Crow Dog and Indians’ Lives. Because I only had a limited knowledge on Indians, the book was full of surprising incidents. Moreover, she starts out her story by describing how her Indian friends died in miserable and unjustifiable ways. After reading first few pages, I was able to tell that Indians were mistreated in the same manners as African-Americans by whites. The only facts that make it look worse are, Indians got their land stolen and prejudice and inequality for them still exists.
One of the last values from The Lakota Way that really sticks with me is the idea of generosity. The story from this chapter that stuck out to me was about Sees the Bear and Left Hand. Sees the Bear was very generous, even when he didn’t have much for himself, he was still always willing to share his little with others. He shared his deer with the others even when it was a small deer. I think this is a very important value for the students to learn. I do not think it is necessary for them to always give even if they are unable, but the idea of caring about others and not so much about themselves is very important. A great time we will talk about this is around the holidays. We can participate in can drives and other activities to show the students
When a person thinks of a “gang,” Native Americans are often not the first group of people that come to mind. Throughout the past 20 years however, Native American gangs have begun to draw attention to themselves. Though they often contrast their urban counterparts, Native gangs are a difficult force to be addressed by tribal leaders and authorities, as well as parents, and educators. Understanding such gangs is a difficult concept, using Native history and culture; this essay will provide insight into the emergence of Native gangs, as well as some prevention strategies taken on by the tribal communities.
Knowing the purpose of the Hip-Hop culture was to be the new improved of the civil rights movement is devastating. Jay Z and Kanye West are not looked at as being a Martin Luther King Jr. or a Malcolm X but they are still idealized as being the best. Martin Luther King Jr. and Malcolm X fought for our rights where Mr. Jay and Kanye only fighting for album sales. There is a difference between what Hip-Hop supposes to be and what Hip-Hop turned out to be. The black youth is seeing Hip-Hop as being a culture where nothing is important, but wealth and not realizing the crisis they are in. Taking a break and looking back in history, the youth will notice, “denial of education played an important part in the legalized status of Blacks as inferior and immoral” (Burris 2011, 4).
The author of Black Men and Public Space, Brent Staples, is an African American man who has a PhD in psychology from the University of Chicago and he is a member of the New York Times editorial board. Staples published an article that described several personal experiences in which he felt that the people around him were afraid of his presence. Staples’ purpose is to bring to light the prejudice that exists in everyday life for African Americans. In Black Men and Public Space, Staples appeals to pathos by using imagery and strong diction, and he uses a somber yet sarcastic tone to portray his message.