Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The Political Power of Social Media
The Political Power of Social Media
How has social media influenced our politics today
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The Political Power of Social Media
Arvind Kejriwal’s has become the idol for every citizen of India who wishes to fight against the injustices of the government. He has stood up as a person who is always there for the common man of India to get them the rights in the society that they deserve. To make such an image of himself, Arvind Kejriwal has gone to extremes from sitting for protests on the road every other day to trying to burst the bubble about the corrupt and uselessness of the already well-established politicians like Narendra Modi and Sonia Gandhi, in front of the media in various conferences, interviews and media talk shows. He has been trying all means and methods in order to get to the audience that is the people of India to show how helpful he is and how corrupt and harmful the politicians of other parties are.
His communication strategies that help him convey all his messages to the people of India have been:
(a) Public speeches: Hosting a large stage and shouting aloud on the loudspeakers about his intentions for the betterment of the society and more so about the evil intentions of other politicians and trying to show their worse actions for the people of India. In his public speeches he has an Indian flag as a backdrop (showing that all that matters in the country) under which all the mediums through which the people can get in touch with him are specified
…show more content…
have been started to be used as the sole medium of interaction for people trying to get in touch with each other, celebrities, politicians and corporate houses have also become a member of the same in order to stay connected with their fans or convey their thoughts and messages to the people. Arvind Kejriwal too has resorted to such a strategy by creating a page on his name on twitter and being actively posting information about his activities so that the people know about what he is upto for the betterment of the society and the country on the
"Selections from Gandhi : Complete Book Online." WELCOME TO MAHATMA GANDHI ONE SPOT COMPLETE INFORMATION WEBSITE. Web. 01 Oct. 2011. .
The following essay will attempt to evaluate the approach taken by Dworkin and Habermas on their views of civil disobedience. The two main pieces of literature referred to will be Dworkin?s paper on 'Civil Disobedience and Nuclear Protest?' and Habermas's paper on 'Civil Disobedience: Litmus Test for the Democratic Constitutional State.' An outline of both Dworkin's and Habermas's approach will be given , further discussion will then focus on a reflective evaluation of these approaches. Firstly though, it is worth commenting on civil disobedience in a more general context. Most would agree that civil disobedience is a 'vital and protected form of political communication in modern constitutional democracies' and further the 'civil disobedience has a legitimate if informal place in the political culture of the community.' Civil disobedience can basically be broken down into two methods, either intentionally violating the law and thus incurring arrest (persuasive), or using the power of the masses to make prosecution too costly to pursue (non persuasive).
Dalton, Dennis. “Mahatma Gandhi Selected Political Writings.” Indianapolis, Indiana. 1996. Hackett Publishing Company, Inc. 125. Text
Naoroji, The Grand Little Man of India: Dadabhai Naoroji: speeches & writings, ed A. Moin Zaidi (New Delhi: S. Chand, 1984), pp. 125‐148.
Mohandas Gandhi began life as the fourth son in his family— hardly the child typically expected to bring about greatness, even though his father was the small state’s Diwan, or prime minister. He was born on October 2, 1869 in Porbandar, India. From an early age, he exhibited the gentleness and compassion that he would come to cherish later in life. One story about him says that he loved nature enough to climb a mango tree and bandage its branch. Like the vast majority of Indian families, Gandhi’s was a member of the Hindu religion and its associated culture. As was tradition for many at the time, he was wed at the age of thirteen to Kasturba, another child of the same age. A few years later, when he was sixteen, Gandhi’s father passed away. This left a deep impression on the boy, and he would always remember him with fondness, as we can see from his later ...
He was a tradesman by birth (Pettinger, 2011). This placed him in the Vaishya caste, smack dab in the middle of the hierarchal social order (O’Neil, 2006). It was his mother’s influence that is partially attributed to his moral foundation, as she was a devoutly religious person in spite of her lack of educational knowledge. As discussed in our text this system was the heart of social stratification. As a result of this Gandhi started life understandably compliant to the rules and expectations of the society and culture he was born in to. He performed well in school, was notably introverted, and in no way stood out as a child that was destined to change the world. While his father had the respectable title of prime minister to local authority, Gandhi still had a very clear place and path within his community. This led to coordinated marriage at only 13. His meek personality did not prevent him from stepping out of the conformation of life in India and traveling to England to study law, after his father passed away (again in spite of all the push back he received from his local support system) (Lal, 2012). He was richly influenced by the culture around him, and was interested not only in these things but specifically in religion and the teachings of Jesus and Bhagavad Gita. This combined with his legal education began to pave the path for a life peaceful resistance to discrimination with a passion for
Mahatma Gandhi, a nationalist and spiritual leader was perceptive and objectively so, perhaps most eminently when he instructed his zealots, “First they ignore you. Then they laugh at you. Then they fight you. Then you win” (Mahatma). Gandhi has a remarkable sagacity at a young age and strengthened it throughout the succession of his life. Although the aforementioned quote merely previews the extent of his intellect, it effectively summarizes his political approach. After becoming a member of the Indian National Congress Gandhi had the potential to become a most influential leader for the Indian people, and he did. Gandhi committed his political title towards fighting against the unlawful oppression of British rule. His method of fighting, however, was a politically innovative, mental type of fight. As a firm believer in the value of Pacifism, Gandhi developed the theory of non-violent civil protest and vowed to prevent his followers from succumbing to the allure of bloodshed. The irenic nature of Gandhi’s leadership won him the admiration of many Indian people, and is now considered to have political genius prestigious enough to be studied today (Mahatma 2). In some instances, studying Gandhi’s political strategy demonstrates the benefits of an actively participating governed majority. In today’s society, many people tend to make uneducated political decisions and sometimes even refrain from making one completely. In a variety of circumstances, related to any category of politics, from the election of a new president to the enactment of new laws, a group of Americans remain unrepresented because of their refusal to exercise their right to vote. A topic such as gun control would be a fitting example of a subject that while put ...
Gandhi does a excellent job with providing simplistic ways of strengthening his resolution through open ended suggestions, word choice, involvement, bewildering and motivational ideas. As well as constantly reassuring his audience of his intentions and resolution. Gandhi does a consistent job with his speech by constantly providing ways of strengthening his resolution but containing a passive and motivational attitude as well.
For this paper I want to characterize Gandhi’s leadership styles, analyze them and try to put into context the relevance of his leadership.
A person, who makes the effort to understand the perspectives of her/his fellow teammates, arouses a sense of motivation thereby creating a inclusive environment. When Mahatma Gandhi returned to India from South Africa in the year 1915, he decided to travel across the country to expose himself to the reality of the nation. In order to lead the Indian independence movement, Gandhi visited many remote villages, which were isolated from the mainstream independence movement. For him, the most important goal was to channel the voices of the disenfranchised and the alienated in the larger movement so that everyone gets to be part of gro...
Kumar, Ravindra. Mahatma Gandhi at the Close of Twentieth Century. New Delhi: Anmol Publications, 2004. Print.
Page - Hindupedia, the Hindu Encyclopedia. The Hindu Encyclopedia, 6 May 2011. Web. 24 Sept. 2011. .
"BBC The Story of India PART 4." YouTube. YouTube, 01 Dec. 2011. Web. 05 Feb. 2014.
The often contrarian leader of the Aam Aadmi Party has now increasingly begun to contradict his own positions. This weekend, he announced through Twitter that he would stage a sit in outside the Home Minister’s office, adding that he urged “supporters and public not to come” in view of preparations for the upcoming Republic Day ceremony this Sunday. Nevertheless, the following day he declared, “I want everyone to come and join us for this protest,” completely disregarding his previous statement and any regard for Republic Day. Kejriwal went on to proclaim, during an impromptu speech precipitated by police preventing him from reaching the Home Ministry, that “I am [an anarchist]” and that he would “create anarchy for [Home Minister] Shinde.”
This paper demonstrated how we could become more effective as communicators, and to be able to apply the four topics covered. Communication in a nutshell is the process of constructing meaning together. Our goal should be to strive to constantly improve our communication process. Most of us fall into certain habits. It's helpful to become conscious of our habits, but knowing that so you can change those habits is the critical point. Practice is the only way you will become a better communicator. As you incorporate these ideas into your life you will begin to notice an improvement in your overall communication. Sometimes, we lose site of the bigger picture. As the serenity prayer suggest, "Change the things that can be changed, accept those that cannot, and have the wisdom to know the difference.