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“White Privilege II” is a single made Macklemore and Ryan Lewis. The song features the work of various songwriters and Jamila Woods, an up-and-coming black artist. The single was released on January twenty-second of this year. In the song, Macklemore rap’s about social injustice, white supremacy in the United States, and how it affects his career as a white male rapper. The song uses interviews, simple lyrics, and simple music composition to bring awareness to the privilege that white people have in America.
“White Privilege II” has interludes of real life interviews to exhibit and compare the differences between the White-American and African-American perspective on social injustice. The first set of interviews comes from the White-American
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point of view. These interviews showcases a general outlook that is made up of anger, confusion, and a defensive nature. For example, the fifth interviewer talks about how the Black Lives Matter movement does not let people have the freedom to voice their opinions without facing unwarranted judgement, “Black Lives Matter thing is a reason to take arms up over perceived slights.” (4:20-4:26). The first set of interviews provides the audience a real life demonstration of those who do not believe that there is a issue with social justice. The second set of interviews come from the African-American point of view. Unlike in the first set of interviews, the speakers are not blaming those who oppose their ideas, but instead are asking White-Americans to acknowledge that there’s problems and take the steps necessary to make a change. For example, the last interviewer questions if White-Americans actually want to give up their privileges to create an equal social order, “What are you willing to sacrifice to create a more just society?” (7:17-7:20). The two sets of interviews demand that the audience think about their daily actions and how consider how they, themselves could make a difference in American society. “White Privilege II,” uses simple language with few metaphors which allows for the song’s meaning to be comprehensible.
For example, in the seventh verse, Macklemore how multiple artist and people take from black traditions without supporting black businesses or black rights, “We take all we want from black culture, but will we show up for black lives?” (6:15-6:20). In Macklemore’s asking of this question, he is simultaneously pointing how cultural appropriation is a popular way for White-American to take from a group of people without regarding how their lives are affected. Macklemore even goes as far as to point out this issue in his own work and the work of popular artists such as Iggy Azalea and Miley Cyrus. Macklemore tries to make up for his actions by making a reference to Audre Lorde’s essay title “Poetry is not a Luxury” in the last verse of the song. The actual lyrics sung by Jamila Woods reflect on how the current way of the hip-hop genre does not address social issues in the African-American community and minorities at large, “Your silence is a luxury, hip-hop is not a luxury...What I got for me, it is for me/ What we made, we made to set us free.” By having her end the song, she represents the African-American community and allows for them to have the last word. This makes the song appear to not be based on solely the opinions of …show more content…
Macklemore. “White Privilege II,” has a simple music composition which allows for audience to focus mostly on the meaning of the lyrics.
For example, in the section that features Jamila Woods, the only instrument that is heard is a piano. Because the melody of this section sounds uncomplicated and works with Jamlia’s voice the words being sung are easy understood. However, while the composition is simple, at times it seems to work against what Macklemore is saying. This emphasizes the lyrics and force the audience to pay attention. For example, in the fifth verse, Macklemore has a conversation with himself as a presumably White-American mother. In this conversation, the mother compliments the positive nature of Macklemore’s work and implies that if a person is pulled over by a cop, it is their duty to do as they're told no matter their race, “Even the protest outside - so sad and so dumb/ If a cop pulls you over, it's your fault if you run,”(3:57-4:02). During this section it uses music and the sound of muffled protesters chanting, “Hands up! Don’t shoot!” (2:57-3:00). The contradicting ideas between the lyrics and background sound force the audience to pay close attention what Macklemore is saying while getting the opinion of those who actually experience police brutality. These types of techniques play up the lyrics and the connection between the verses and interludes throughout of the
song. “White Privilege II” uses real world conversations, straightforward lyrics, and uncomplex composition to create a story in which Macklemore explores social injustice. These aspects of the song allow for the audience to easily connect with the song's subject matter that. In using actual conversation keep the music fairly simple, Macklemore opens himself to general to be criticized as an White-American male. The general public jumped this chance and questioned the true intentions of “White Privilege II” by questioning whether Macklemore was just trying to appeal to the African-American community and make money or whether he was making an actual effort to raise awareness about social injustice. And if Macklemore is truly making an attempt to raise awareness the music community has expressed that one song is not enough to counteract pain made up of centuries of injustice.
Growing up as an African-American you are always taught to be twice as good. Twice as good as the white people to receive the same treatment as them. I grew up hearing this same phrase constantly but never really understood exactly what it meant until I got old enough to actually see the kind of world we are living in. The author of the article, “White Privilege: Unpacking the Invisible Knapsack” Peggy Mclntosh, took as step into shoes of black America and found that white privilege not only exist, but many whites are blind to it. She gives a clear argument about how white privilege is harmful to our society and how we can work together to fix this.
In the article “ From Fly to Bitches and Hoes” by Joan Morgan, she often speaks about the positive and negative ideas associated with hip-hop music. Black men display their manhood with full on violence, crime, hidden guilt, and secret escapes through drugs and alcohol. Joan Morgan’s article views the root causes of the advantage of misogyny in rap music lyrics. In the beginning of the incitement her desires shift to focus on from rap culture condemnation to a deeper analysis of the root causes. She shows the hidden causes of unpleasant sexism in rap music and argues that we need to look deeper into understanding misogyny. I agree with Joan Morgan with the stance that black men show their emotions in a different way that is seen a different perspective.
For as long as I can remember, racial injustice has been the topic of discussion amongst the American nation. A nation commercializing itself as being free and having equality for all, however, one questions how this is true when every other day on the news we hear about the injustices and discriminations of one race over another. Eula Biss published an essay called “White Debt” which unveils her thoughts on discrimination and what she believes white Americans owe, the debt they owe, to a dark past that essentially provided what is out there today. Ta-Nehisi Coates published “Between the World and Me,” offering his perspective about “the Dream” that Americans want, the fear that he faced being black growing up and that black bodies are what
Tim Wise’s book White Like Me provides a picture of what it is like to be white in America. A main topic covered in White Like Me is white privilege. On pages 24 and 25 Wise illustrates what white privilege is and shares his opinion regarding how to address white privilege in society today. Wise’s plan for addressing white privilege is one not of guilt, but of responsibility, a difference Wise highlights. The concept of feeling guilty for white privilege lacks reason because white privilege is something built up through generations and its existence is not of any one person’s fault.
Everyone has privilege in one way or another. People feel that privilege is give to one race more, instead of every race. The race that it’s getting more privilege is the White race and with that comes White privilege. White means the people who have a light skin color also known as Caucasian or European and privilege means an advantage over others. An example of privilege is getting away with something that someone may not get away with. So White privilege is defined as “an invisible package of unearned assets that [someone that is White] can count on cashing in each day, but about which [they were] ‘meant’ to remain oblivious” (McIntosh 1990: 1). McIntosh is saying in that quote is that Whites do not recognize that they have this privilege
Peggy McIntosh wrote this article to identify how her white privilege effects her life. Each statement is written as a privilege that Ms. McIntosh does not need to consider or fear as a white woman. From financial credibility to national heritage, this article makes a valid point regarding the way white people can be arrogant and naïve when the same treatment is not being given to their neighbors, coworkers, and peers. There can be two responses when reading this. The first would be a person of color. They will appreciate the attempt at realization of what white people take for granted. The second would be the reality that smacks the white people in the face when they realize how true all 50 statements are. Once this begins to sink in, many will start to broaden their competence realizing the unfair treatment of the people in this world. Moving down the timeline, we can see how the acknowledgement can mend broken relationships. Owning the reality and doing something to change it can give the people of different races the treatment they deserve (McIntosh,
Dr. Peggy McIntosh looks at white privilege, by “Unpacking the Invisible Knapsack.” She describes white privilege as almost a special check or coin that she gets to cash in on. Dr. McIntosh tells that white privilege has been a taboo and repressed subject – and that many white people are taught not to see or recognize it. However, she is granted privileges (McIntosh 30). Dr. McIntosh goes on to describe twenty-six ways in which her skin-color grants her certain privileges. In example twenty, she describes how she can buy “…posters, postcards, picture books…” and other items that “…feature people of my race” (32). Additionally, in her first example, she talks about being able to be in the “company of people of my race most of the time” (McIntosh 31). Instances in which a privilege person would not even recognize unless they were looking, show evidence for white privilege. People take these advantages for granted because they simply expect them. Due to the lack of melatonin in her skin, she was granted privileges and her skin served as an asset to her. Dr. McIntosh conveys how her privilege is not only a “favored state,” but also a power over other
America is a presumptuous country; its citizens don’t feel like learning any other language so they make everyone else learn English. White Americans are the average human being and act as the standard of living, acting, and nearly all aspects of life. In her essay “White Privilege: The Invisible Knapsack,” Peggy McIntosh talks about how being white has never been discussed as a race/culture before because that identity has been pushed on everyone else, and being white subsequently carries its own set of advantages. Gloria Anzaldua is a Chicana, a person of mixed identities. In an excerpt titled “How to Tame a Wild Tongue,” she discusses how the languages she speaks identifies who she is in certain situations and how, throughout her life, she has been pushed to speak and act more “American” like. McIntosh’s idea of whiteness as a subconscious race that carries its own advantages can enlighten why Anzaldua feels like she
In her 16 January 2016 The Washington Post editorial, “What is White Privilege?”, Christine Emba asserts white privilege is a societal advantage inherent in people who are white, irrespective of their “wealth, gender, or other factors.” According to Emba, white privilege makes life smoother and is an entity that is hidden or unknown until the privilege is taken away. Although racism is still a rampant issue in society today, white privilege is a concept created by the progressive left in order to brand whites as a scapegoat for issues and adversities that non-whites face. This concept of privilege ultimately causes further dissension between whites and non-whites.
As Kendrick entered the stage shackled to his black comrades with a soulful saxophone playing in the background, it is obvious that the imagery of imprisonment was a commentary on incarceration in America and its similarities with slavery. By amplifying this modern twist on slavery, Kendrick provokes American viewers to reflect on the struggles that black Americans still go through today. At the start of his performance he goes on to rap “I’m African-American — I’m African” as if he was correcting himself. This isn’t surprising as black identity is hard to establish in a country that implicitly detests you, but explicitly fetishizes your culture. Stuart Hall discusses this in his text when he states, “’the primitive is a modern problem, a crisis in cultural identity’…the modernist construction of primitivism, the fetishistic recognition and disavowal of the primitive difference” (Hall 125). There is no wonder why Kendrick, like many African-Americans, finds comfort in placing his identity with the mother land rather than his true country of origin. How can the black multitude stand in solidarity with a country who will continuously praise black culture but refuse to recognize the black struggle? Kendrick Lamar then conjures imagery of Africa, where he danced and rapped in front of a raging bonfire, one of the most powerful imagery included in his entire performance. One can interpret
This song implies that individual’s are violating the norms and values of society. They start the song with a verse that expresses this concern. “What’s wrong with the world, mama/ People livin’ like they ain’t got no mamas…” (lines 1-2). This makes one aware of the disobedience of values that are held in the family. Values are “standard[s] of judgment by which people decide on desirable goals and outcomes.” (Newman, 32) Another verse in this song that illustrates how society is defying norms and values is when they sing: “People killin', people dyin'/ Children hurt and you hear them cryin/ Can you practice what you preach/ And would you turn the other cheek…” (lines 50-53). These lines utter that society has failed to act in a sane and coherent way that society once viewed as correct. The actions affirm that individuals are not living up to society’s norms. Norms are similar to “rules of conduct” and suggest how an individual “should” act. (Newman, 34) In the song they question the acts that would be taken that violate certain norms. Another example of the infringement of society’s norms and values is expressed when the s...
With all of these facts, the author tries to prove that racial differences and privileges appear exaggerated and unrealistic. The privileged and less privileged exist at all levels of society. Duke wants white people to understand that they are in the same position as all other races. The awareness of “white privilege” is only a fallacy that causes feel of guilt without foundation.
America has had plenty of racial unrest, and what 's shocking is how we continue to ignore its side effects. Many people believe white privilege does not exist or it’s not a real thing even though America was built by white people, with a foundation for whites. White privilege is prevalent in America. They believe there is no way the color of someone’s skin, gives them a privilege. In reality, it does. No matter how much we ignore the fact, that the color of your skin can change the way you live, it’s true. It’s not fair, but it’s true.
“White privilege is like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools and blank checks” (McIntosh, 172). White privilege is all around us, but society has been carefully taught
Hate, a passionate dislike for something or someone, has taken part of every war in the world, whether it is a political or civil one. Macklemore, the rapper of the song “Same Love”, uses powerful lyrics and imagery in many of his songs. It is in “Same Love” that he raps about a social issue that the world has been dealing with since, some could argue, the beginning of time. In the song “Same Love” he uses his rap to speak to everyone who can make a change in this world. “Same Love” by Macklemore & Ryan Lewis bring awareness to the unjust issue of homophobia by giving people the information they need to obtain a voice and stand up for humans who have had their rights stolen.