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White privilege effecting our society today
White privilege effecting our society today
White privilege effecting our society today
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Tim Wise’s book White Like Me provides a picture of what it is like to be white in America. A main topic covered in White Like Me is white privilege. On pages 24 and 25 Wise illustrates what white privilege is and shares his opinion regarding how to address white privilege in society today. Wise’s plan for addressing white privilege is one not of guilt, but of responsibility, a difference Wise highlights. The concept of feeling guilty for white privilege lacks reason because white privilege is something built up through generations and its existence is not of any one person’s fault. Guilt would just be detrimental to the possibility of making progress in this field. Responsibility, on the other hand, is a perfectly logical action to take when …show more content…
Coates’ article “The Black Family in the Age of Mass Incarceration” opens with the story of a man named Daniel Moynihan. Moynihan, born to a broken family in the great depression era, entered politics and developed to become an important political figure in the labor department during the 1960’s. The principal belief of Moynihan was that unemployment was destructive to the potential social mobility of the poor, a lynchpin of the American dream. Once the civil rights movement gained momentum, Moynihan gained interest on how his theory affects black families specifically and began to research this topic. The results of his research showed just how devastating the effects of three hundred of years of slavery and institutionalized racism were on black families and how much worse off they were than white families in general. These findings led Moynihan to draft and publish a government report titled “The Negro Family.” “The Negro Family” illustrated how debilitating the present society was for black families but offered no possible …show more content…
The article includes the tale of a small town near Chicago, North Lawndale. North Lawndale was a Jewish community up to the mid 1960’s when it began to integrate black people into the community. The Jewish people there were happy to see the neighborhood integrate but many others were not. Those that were not happy to see the neighborhood integrate started buying properties up and selling tem to black families at a substantial upcharge. Not only was the price of the home much higher than the value of the home, the way in which the black families were forced to buy their homes was by something called on contract. On contract was a “predatory agreement that combined all the responsibilities of homeownership with all the disadvantages of renting—while offering the benefits of neither” (The Case for Reparations, So That’s Just One of My Losses”) and left many families unable to pay the mortgages. The end results of this discrimination were debilitating to the community of North Lawndale, which is now a majority black neighborhood and a ghetto. This story may not initially sound like one of white privilege but it is when you consider the fact that white people have not historically had to face situations like this one in North Lawndale and therefore their neighborhoods have not met the same type
One of the most critical observations about the state of our sociological health is observed by MacGillis of the Atlantic’s article entitled “The Original Underclass”. That is that the social breakdown of low-income whites began to reflect trends that African American’s were primary subjects of decades ago such as unemployment, and drug addiction.
Growing up as an African-American you are always taught to be twice as good. Twice as good as the white people to receive the same treatment as them. I grew up hearing this same phrase constantly but never really understood exactly what it meant until I got old enough to actually see the kind of world we are living in. The author of the article, “White Privilege: Unpacking the Invisible Knapsack” Peggy Mclntosh, took as step into shoes of black America and found that white privilege not only exist, but many whites are blind to it. She gives a clear argument about how white privilege is harmful to our society and how we can work together to fix this.
For as long as I can remember, racial injustice has been the topic of discussion amongst the American nation. A nation commercializing itself as being free and having equality for all, however, one questions how this is true when every other day on the news we hear about the injustices and discriminations of one race over another. Eula Biss published an essay called “White Debt” which unveils her thoughts on discrimination and what she believes white Americans owe, the debt they owe, to a dark past that essentially provided what is out there today. Ta-Nehisi Coates published “Between the World and Me,” offering his perspective about “the Dream” that Americans want, the fear that he faced being black growing up and that black bodies are what
William Julius Wilson creates a thrilling new systematic framework to three politically tense social problems: “the plight of low-skilled black males, the persistence of the inner-city ghetto, and the fragmentation of the African American family” (Wilson, 36). Though the conversation of racial inequality is classically divided. Wilson challenges the relationship between institutional and cultural factors as reasons of the racial forces, which are inseparably linked, but public policy can only change the racial status quo by reforming the institutions that support it.
Peggy McIntosh wrote this article to identify how her white privilege effects her life. Each statement is written as a privilege that Ms. McIntosh does not need to consider or fear as a white woman. From financial credibility to national heritage, this article makes a valid point regarding the way white people can be arrogant and naïve when the same treatment is not being given to their neighbors, coworkers, and peers. There can be two responses when reading this. The first would be a person of color. They will appreciate the attempt at realization of what white people take for granted. The second would be the reality that smacks the white people in the face when they realize how true all 50 statements are. Once this begins to sink in, many will start to broaden their competence realizing the unfair treatment of the people in this world. Moving down the timeline, we can see how the acknowledgement can mend broken relationships. Owning the reality and doing something to change it can give the people of different races the treatment they deserve (McIntosh,
Personally, these solutions merely scratch the surface for solving what Moynihan feels is the overall problem in the Negro family. He acknowledges the severity of the issue but one-sidedly offers solutions to fix them. In the conclusion of the report Moynihan fails to recognize that the White community is also at fault for the downhill plunge of the black family. In 1965 civil rights were at its peak, and he slightly brushes across the impact racism has on black individuals. Trying to be unbiased in critiquing his solutions proved to be challenging because of the bias incorporated in his argument.
In recent discussions of racism within American society, a controversial issue has been whether racism is a permanent facet in today’s society. On one hand Derrick Bell, a prominent African American scholar , feels that the legacy of slavery has left a significant portion on the race “with life-long poverty and soul-devastating despair “. Bell also believes that slavery will continue to have an impact on countless African Americans day in and day out. Consider the 5.7 unemployment rate gap between blacks and whites, which was reported by the U.S. Bureau of Labor Statistics in 2014. The disparity of the unemployment rate has been a problem since the 1960s and 70s, when the unemployment rate for blacks was 2.5 times the rates for whites. During
The Strange Career of Jim Crow, by C. Van Woodward, traces the history of race relations in the United States from the mid and late nineteenth century through the twentieth century. In doing so Woodward brings to light significant aspects of Reconstruction that remain unknown to many today. He argues that the races were not as separate many people believe until the Jim Crow laws. To set up such an argument, Woodward first outlines the relationship between Southern and Northern whites, and African Americans during the nineteenth century. He then breaks down the details of the injustice brought about by the Jim Crow laws, and outlines the transformation in American society from discrimination to Civil Rights. Woodward’s argument is very persuasive because he uses specific evidence to support his opinions and to connect his ideas. Considering the time period in which the book and its editions were written, it should be praised for its insight into and analysis of the most important social issue in American history.
This power keeps the behavior of the oppressed well within the set guidelines of the oppressor (Freire, 2000, pg. 47). Critical Race Theory outlines this system of oppression as it relates to white and non-white races. By using the critical race theory coupled with the system of oppression described by Freire (2000), I propose that within the system of oppression, the oppressor must keep its own members in line with the prescribed guidelines by reinforcing the social norms from birth. Freire (2000) suggest that the interest of the oppressors lie in “changing the consciousness of the oppressed not the system” (pg.34). Identifying as white, therefore, starts at birth when members of the white class work to reinforce social norms that began with our founding fathers at Plymouth Rock. This long history of white privilege was taught to me and I continue to teach it to my children. As an educator of white affluent high school students, I believe we provide college and career counseling based on this white privilege system of oppression as well. Here, I journey even closer to unraveling the myth of white privilege as I encounter the intersection of an affluent white student choosing a career after high
Goetz, Edward G.. New Deal ruins: race, economic justice, and public housing policy. Ithaca: Cornell University Press, 2013. Print.
Squires, G. D., Friedman, S., & Siadat, C. (2001). Housing Segregation in the United States: Does Race Matter? Cambridge, MA.
With all of these facts, the author tries to prove that racial differences and privileges appear exaggerated and unrealistic. The privileged and less privileged exist at all levels of society. Duke wants white people to understand that they are in the same position as all other races. The awareness of “white privilege” is only a fallacy that causes feel of guilt without foundation.
Nabrit, James M. Jr. “The Relative Progress and the Negro in the United States: Critical Summary and Evaluation.” Journal of Negro History 32.4 (1963): 507-516. JSTOR. U of Illinois Lib., Urbana. 11 Apr. 2004
There were not many options in housing available for black Americans, so they were forced to buy houses “on contract”. With this type of contract, the owner of the house would buy it a lower market price, and then sell the house to black families usually double the price that it was bought for. The family would then make costly monthly payments until they paid off the house, but would have to pay for maintenance and upkeep of the house as well. If the family could not make a payment then they would be kicked out of the house, and lose all of the money that was put into it, and another family would take their place and the cycle would continue. Contract owners made enormous sums of money off the misfortune of African-American families, and in the process created some of America’s ghettos
“White privilege is like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools and blank checks” (McIntosh, 172). White privilege is all around us, but society has been carefully taught