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Cambodias culture a reaction paper
Differences in cultural
Differences in cultural
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Sundara and her family lived in Cambodia, and we live in America. There are lots of different things about stuff we do and use to what they use. Like how we are have computers, tvs, phones, and newer technologies. In Cambodia they have radiators but they don’t have tvs or computers or phones. When you move schools and states you don’t feel like you fit in like Sundara, when she first moved to Cambodia she was trying so hard to fit into her school but in the book it said that four years later, she is now fitting in more. In Cambodia you had to date or marry somebody that was Cambodia. When Sundara is at her aunt and uncle’s house she flees from Cambodia with her aunt, Soka, her grandma, and her uncle, Naro, to escape the 1975 takeover of the
country by the Khmer Rouge. She leaves her family behind in Cambodia. Sundara eventually makes it to America. In class, a teacher, Mrs. Cathcart, reads her poem assignment aloud to the class. It was about her having to leave Cambodia, and all the people dying there. At the market one day in America, she meets Jonathan, a boy her age, who goes to the same school and is a good friend to Sundara. Sundara starts to get the way around America and getting to know the ways of living there. Things get all crazy when people start knowing stuff about Sundara and Jonathan but then everything changes when jonathans father goes on a mission trip, simply because Jonathan yelled at his dad for not following through on going to help. Jonathan is ashamed that he yelled at his father, and wishes he hadn’t. It seems to get harder to see each other after that. When Moni, her friend from Cambodia takes a trip with her to collect bottles, Sundara notices a broken doll. The doll reminds her of her aunt’s dead baby, making her fall into panic mode. Crying, Sundara is dragged home by Moni and taken inside. Soka confesses her feelings about Sundara, which makes Sundara understand how Soka feels about her. Later on in the book, Sundara gets a letter notifying her that her sister, Mayoury is alive in a Thai border camp. At the end of the book it gets really good and ends on a happy note, with Sundara confessing her love to Jonathan.
“The Sambia: Ritual, Sexuality, and Change in Papua New Guinea” is a book written by Gilbert Herdt. It is based on a case study Herdt did during the 1970’s of the culture of the Sambia people. His study took place in Eastern Highlands Province of Papua New Guinea. He didn’t know much about their language, however through out his time there he was able to learn their language and customs. As he settled into their village, he mostly slept in the clubhouse with the other Nilangu villagers; however, eventually they built a house for him to stay at. Herdt had a great interest in gaining new knowledge about the Sambia culture.
America was not everything the mothers had expected for their daughters. The mothers always wanted to give their daughters the feather to tell of their hardships, but they never could. They wanted to wait until the day that they could speak perfect American English. However, they never learned to speak their language, which prevented them from communicating with their daughters. All the mothers in The Joy Luck Club had so much hope for their daughters in America, but instead their lives ended up mirroring their mother’s life in China. All the relationships had many hardships because of miscommunication from their different cultures. As they grew older the children realized that their ...
As readers, we are able to see the different perspectives of the effects of physical distance that derives from immigration. For instance, when the Danticat’s parents left for the first time to the United States Danticat does not remember much of it. However, what she does remember are the stories that her half sister, Marie Micheline, told her about her father when they were gone. She told her stories of how the year before her father left he would buy Danticat a small package of butter cookies. He would bring these cookies home to Danticat and her face would light up. She didn’t particularly like the cookies, so she would would give them back to her father and her would joyfully pop them right into his mouth. I believe this shows the acute nostalgia that is developed in children as a result of not growing up with their parents. Children like Danticat love to hear these type of stories because they can embellish them as much as they want to. By doing this, they assure themselves that they are indeed loved by the parent(s) that left. Another instance of how physical distance has effect on the author’s life is through her Uncle Joseph. Even though she lived half of her life in the United States, Uncle Joseph still has a special place in her heart because he raised her in Haiti when her father and mother moved to the U.S. When her uncle gets stuck at customs at the Miami airport and goes to the Krome jail, Danticat is upset. She understands the severity of racism and cruelty that is undergone by the prisoners of Krome. Because she loves her uncle like a father, it defeats Danticat knowing that she is physically close to the jail but can not do anything in terms of helping him. When uncle Joseph dies under the Krome’s care Danticat is devastated by the news. She doesn’t know how to cope with herself
...d and left with little cultural influence of their ancestors (Hirschman 613). When the children inadvertently but naturally adapting to the world around them, such as Lahiri in Rhode Island, the two-part identity begins to raise an issue when she increasingly fits in more both the Indian and American culture. She explains she “felt an intense pressure to be two things, loyal to the old world and fluent in the new”, in which she evidently doing well at both tasks (Lahiri 612). The expectations for her to maintain her Indian customs while also succeeding in learning in the American culture put her in a position in which she is “sandwiched between the country of [her] parents and the country of [her] birth”, stuck in limbo, unable to pick one identity over the other.
There were many other bloody genocides that happened except for the holocaust. The genocide of Cambodia is one of those. This genocide was caused by a government group called the Khmer Rouge. The genocide of Cambodia started on April 17,1975, and ended on January 9,1979. The ally groups of the Khmer Rouge were the North Vietnam, Viet Cong and Pathet Lao. After the Khmer Rouge conquered Phnom Penh, it changed its name into Democratic Kampuchea.
The average person wants one thing more than anything else, and that thing is to belong. Usha, a young girl from Calcutta, is no different. Already trying the find her place in the world, Usha must now assimilate into cultural society within the United States. Usha’s uncle, Pranab Kaku, came from Calcutta as well having first come to America, his experiences start off worse than Usha’s, which causes him to join the family in an act of social grouping. With the Old World trying to pull them back and the New World just out of reach, both must overcome tradition and develop their own personal values.
Both of their parents came here wanting a better life for them but unfortunately they weren't able to get out poverty and so now they want their children to do better than.but this book has made me realize that things aren't always as easy as they seem. Francie has to deal with an alcoholic father and her mother is constantly working to make ends meet. These chapters made me realize that imagination plays a role in creating some kind of dream. For example francies dream was to read all the books in the world and her great imagination helped her get through some really rough times. These chapters have also made me realize that some of the ethnic groups are still divided and don't exactly like each other.franice is both austrian and irish because her parents and grandparents are from ireland and austria. So francie might feel like she doesn't fit in because of the 2 ethnic group she's part of . these chapters made me realize that many people like francie have financial and family
Milstein grew up in a Jewish neighbourhood of Montreal and Rohinton grew up in a middle class neighbourhood in India and immigrate to Canada as a young adult. Milstein grew up in a very ethnic neighbourhood; his home was around the corner from a Chinese laundry. Wing Ling and his wife are both survivors of World War II and the Holocaust. With most of their family deceased “an air of sadness...enveloped the place.” (Milstein 150) His neighbourhood was enveloped by the sights, sound of smells of the local Jewish vendors that sold traditional Austrian treats. Milstein’s essay reflects back on his own childhood then he compares it to his sons childhood. Realizing that his sons walk to school is not an enriching as his own. Mistry’s essay goes through his childhood and focuses on his relationship with his brother’s friend. When growing up in a middle class neighbourhood in India the narrator did not have access to all of the luxuries that upper class citizens would have. Growing up in a society where your friend is a in a higher social class is not easy. They may go to school together however they eat lunch apart, and when his brother came home from playing with Jamshed he would receive interrogations from their Mum. Jamshed was from India’s upper class society; he lived in a “collection of hyphenated lavishness.” (Mistry 153) The main difference between the three boys was economic class. This may not sound like much however this class difference had a big impact of the brother’s lives. Little things like a CD soundtrack had great meaning to the brothers it symbolized the cultural and social class differences that was happening in India during the 50`s. The narrator’s childhood had a large impact on his cultural identity; he was growing up in a small social class, treated like a child whenever he was around his
“As we journey through life, identity and belonging must be consistently renegotiated.” Each person’s identity goes through a process of stages in order to be fully developed and be a whole identity. Some people needs more time than others to attain a full, whole identity. There are many factors which play a role in sharpens people’s identity such as the environment that the people love in and the experiences that they went through. Undoubtedly, immigrants, especially those form two different cultures, need more time to achieve a stable and whole identity as they become trapped between two cultures, unable to categorize themselves with a particular one. For instance, it is very hard for Asian Americans, especially the first and second generations, to assimilate and adjust in America as they have different culture, traditions and features. This paper will depict how Obaachan in Silver like dust and Pearl in Shanghai Girls defines their identity and belonging during their lives’ journeys.
Cambodia is one the poor country in Southeast Asia that has the highest Maternal mortality rate. This undeveloped country could make a woman die when they give childbirth. Almost of the victim’s women are living in the province because the health center is too far from their home. Moreover, this is important for me to investigate this topic because I want to prevent this bad issue and get rid out of it. There are many reasons that women still die during childbirth, such as, time (before, during and after childbirth issue), age, low-income country and tradition.
The centre of economy and the focus of many lives, the power of money is punctuated by the difference in wealth in Bhima and Sera’s lives in The Space Between Us. The importance of money is stressed in A Thousand Splendid Suns with the contrast between Mariam’s father’s prosperity and her mother’s poverty and the difference in Laila and Mariam’s lives before and after war. Centred on the newly abolished caste system, the distinction between Bhima and Sera’s financial situations underlines the difference money makes in their society. While Bhima is forced to live in a slum, Sera enjoys the luxury of her home and the employment of Bhima. Another luxury Bhima can’t afford is to welcome Maya’s baby. Instead she is forced to watch her granddaughter suffer from the emotional effects of an abortion. While Sera eagerly awaits the birth of her own grandchild she is the one who financially facilitates the abortion of Bhima’s great-grandchild. Furthermore, because of the pre-existing social constraints of the caste system, Bhima is not permitted to sit on the same furniture or use the same dishes as Sera. Similarly, Mariam’s life is also restricted by her mother’s pove...
To expound, having problems with oneself and/or their origin or history can later develop into other issues later on in life, never completely feeling secure within themselves. The book had several other themes as well such as issues with immigration, idolizing; when it is okay and when it becomes a hindrance, sexism and more. The theme of identity reoccurred throughout the book and was more personally suited for Salie. To reiterate, Salie never felt comfortable with herself from the moment she was born. The women in her village rarely included her in conversations. She just did not fit in. As a result, she thinks she can get a sense of security and community in another country. Salie migrating did not solve her issues; she simply moved her problems from one part of the world, to another part. Salie was so focused on trying to run away from her problems, and even herself that she could not truly find her
This novel portrayed adaption and change by having the families move to a different location and home that they soon had to adapt to. For the people moving from job to job was very stressful especially when you have a family to take care of. For example Pa Joad does not adapt to the new e...
...zation leads to Gogol’s discovery of his true identity. Although he has always felt that he had to find a new, more American and ordinary identity, he has come to terms that he will always be the Gogol that is close to his family. While Gogol is coming to this understanding, Ashima has finally broken free from relying on her family, and has become “without borders” (176). No longer the isolated, unsure Bengali she was when arriving in Cambridge, Ashima has been liberated from dependent and powerless to self empowering. The passing of her husband has forced her to go through her life as a more self-reliant person, while at the same time she is able to maintain her daily Indian customs. This break-through is the final point of Ashima’s evolution into personal freedom and independency.
A need for both socialization and a sense of identity forge tight community bonds that many maintain throughout their life. Their life may center on religion, race, or even the socioeconomic class to which they belong. Communities reflect these aspects by grouping together individuals in similar situations and beliefs. Pang-Mei Natasha Chang’s Bound Feet & Western Dress expresses the importance of tradition and culture in community identification by detailing the life of the conventional Chang Yu-i and her relationship with a westernized Hsü Chih-mo. Susanna Kaysen depicts her personal struggles with finding the community that she belongs to in Girl, Interrupted. Both Yu-i and Kaysen learn that community is not assigned, rather it is chosen by a self motivated individual wanting inclusion. Community is formed from a group of people with similar goals and beliefs who obtain identity and strength in numbers. The member is forever bound to his or her community thus preserving the ideals in association which makes finding a new identity is impossible. The effect a community has on its constituents is profound in that it governs the way one looks at the world.