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View of america's music history by jean ferris
A history of music in america
Music history era
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Americo Paredes was an Mexican-American born in Brownsville,Texas September 3, 1915 and died May 5, 1999 in Austin, Texas. Americo Paredes was an author and for example wrote “With his Pistol In His Hand”. He was famous for his famous books and also his music.
Americo Paredes dad’s part of the family has been in the Americas since 1580. Americo’s mom’s side of the family was from Spain in the 1850’s Americo’s mom named him Americo after the great 16th century Italian geographer and explorer because she made a promise to her aunt who married an italian sailor.
He was a famous musician and made a lot of good music and he made “A Texas-Mexican Cancionero”, is another major book he wrote in 1995 which included sixty-six folksongs from
Dia de los reyes magos is on Jan. 5 - Feb. 2 and the day is about the 3 wisemen, But January the 6th is the special day in Mexico….. this day represents the height of the Christmas season. This celebration is where it is stated that the kings, Melchor, Gaspar, and Balthasar, traveled by night all the way from the farthest confines of the Earth to bring gifts to Jesus, whom they recognized as the Son of God. As well as regal, the Three Kings are depicted as wise men, whose very wisdom is proved by their acknowledgement of Christ's divine status. Arrived from three different directions, the kings followed the light provided by the star of Bethlehem, which reportedly lingered over the manger where the Virgin Mary gave birth for many days. In
Teja, Jesus F. De La. A Revolution Remembered: The Memoirs and Selected Correspondence of Juan N. Seguin. Austin: State House Press, 1991.
Juan Nepomuceno Cortina was born May 16, 1824, the son of Estéfana and Trinidad Cortina. His mother was an aristocrat and heir to a large property and fortune in the lower Rio Grande valley (Thompson, 1970). The family moved to the land when Cortina was young. Not much has been written about his younger years.
Many people do not know the true story of Francisco “Pancho” Villa. Pancho Villa was actually born Doroteo Arango Arambula on June 5, 1878 in San Juan del Rio, Mexico. Doroteo’s parents were uneducated, peasant sharecrop farmers. This fact is important because Doroteo had a high level of intelligence even though he did not have any formal education. After his father’s death, Doroteo took his father’s place as a sharecropper and helped support his mother and four sisters.
Juan Rodriguez Cabrillo had an important status in the Americas. That gave the Spanish a good reputation and allowed them to gain territories a lot quicker and easier. Cabrillo was a leading official in Guatemala’s large town of Santiago, according to the National Park Services article about him. He lived there with his wife, Beatriz Sanchez de Ortega...
Antonio Sousa was his dad. He was originally from Spain, even though his parents were Portugese in origin. His mom, Maria Elisabeth
(134,219). The author and main character Rodriguez are one in the same person. At a young age Luis Rodriguez started writing about his life story which becomes a big feat for him because of not getting education in school, gang related problems, and being a leader in school for his fellow classmates. He clearly goes against a stereotype he faces which is Hispanics are illiterate by, writing a book despite getting without help in his circumstances and writing becoming very popular throughout the years. As a result of his hard work he put into his stories and poems, thanks to one of his teachers Mrs. Baez, the stories and poems were edited and sent to many literary contests.
...l Paso, Texas with his third wife. His original residence in New Mexico was burned down in 1994. He then moved to Ciudad Juarez, Mexico and Uruapan, Michoacan where he met his third wife. His memoirs once only available in Spanish in 1978, published by Mexico’s Fondo Cultural Economico was republished in 2000.
In Miguel de Unamuno’s novella San Manuel Bueno, Martyr, readers learn about the life of Don Manuel, a Catholic priest secretly holding atheist beliefs and doubts in the afterlife. Despite these disbeliefs, Don Manuel works tirelessly to help his community and is regarded as a saint by all who meet him, hence the handle “San Manuel,” which literally translates to “Saint Manuel.” Don Manuel’s struggle and affiliation with sainthood receives further analysis and context from Francisco LaRubia-Prado, who parallels Unamuno’s novella to elements of Greek Tragedy and heroism. Drawing from Unamuno’s background with Ancient Greek playwriting and Sigmund Freud’s Totem and Taboo, LaRubia-Prado argues that Don Manuel should be seen as a representation of Christ and must suffer in silence in order to play the role of the dying, tragic hero that saves the
Being part of a revolution is quite rare since the fact of it being a change in era isn’t really obvious until the change is actually accepted by most. Still, being part of such a cause, even unknowingly, means much to the entire world, whether it be at the time or later on. Digging deeper into a specific man who was part of such a transformation was Juan de Pareja, an African man of his own ways. Why take his example and what did he contribute? Well, Pareja was a very cogent counterexample for many stereotypes. He was his own person, living his life his own way, even if it meant concocting African and European cultures. Some of his and others’ ideas which were present in the early modern European era were major causes to the shaping of Europeans’
His effective descriptions of his struggles in life contribute to the emotional tone of compassion, “I grew up here. This is my home. Yet even though I think of myself as an American and consider America my country, my country doesn’t think of me as one of its own” (Vargas) and excite in the reader his kind nature and convince the reader to accept and understand him well, as he says, “I convinced myself that if I worked enough, if I achieved enough, I would be rewarded with citizenship. I felt I could earn it” (Vargas). All of his words are very strong that can win the reader’s,
Rodriguez discusses in his piece. In his childhood (Rodriguez) he spoke Spanish at home for the
General Antonio Lopez was born on February 21, 1794. He lived in Xalapa, Mexico he was important during the war
Pareto’s father- Raffaele Pareto was a civil engineers and herd from Italy. His mother, Marie Metenier was French. Pareto’s father was an Italian nationalist and was very enthusiastic about the 1848 German Revolution.
If you happen to be walking around El Paso, Texas and Ciudad Juarez, Mexico and you mention his name, many people will know exactly who he is.