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Islam was very corrupt in the 1980’s, and in Marjane Satrapi’s graphic novel, Persepolis the reader experiences primary accounts of the events. She uses themes such as imperialism, revolution, nationalism, religion, and social classes in her novel to express herself and prove that graphic novels can be an effective source of literature. Writing Persepolis as a graphic novel really benefits the plot line, the illustrations help explain the complicated themes better than words could. One of the hardest themes to explain through dialogue is imperialism, which is depicted in the political cartoon above (American Imperialism). The picture shows Uncle Sam and other important worldwide figures on the backs of slaves. The artist is representing America and other countries with world power by Uncle Sam and other leaders; the slaves however, represent the poor, defenseless countries. The men riding the slave's backs symbolizes the countries with world power taking up the “white man’s burden”, but really just using them to gain wealth, land, and larger labor forces. Marjane, along with the cartoon artist, never comes out and explains imperialism, yet she manages to get the point across multiple times. For example, on pages 20 and 21 she portrays Britain and Iran as men and shows the Brits taking advantage of Iran in a way that's simpler, yet more in depth than explaining it as a novel would …show more content…
The picture exhibits a specific event in history when the citizens of Iran rebelled and forced their shah out of office (Abbas). Marjane too, incorporated these exact events in Persepolis, she draws the Shah’s statues and even his effigy being torn down (Persepolis, 41). As well as imperialism, this theme also benefits from Marjane’s sketches. Her entire point of revolution, at this individual part of the novel, is stated in two sentences, the illustrations do all the talking for
Persepolis is a inspirational story written by Marjane Satrapi in the perspective of a young girl’s life during a powerful, historical moment in Iran. The Islamic Revolution was a life-changing moment that impacted her view on the world around her and her innocence shaping her into the woman she is today. Not many people understand what it feels like to feel pain, hurt and abandonment as a child from major and minor things. The author writes this story and decides for it to be a graphic novel to allow the not only young readers, but also for those who do not understand what happens everyday in the world they live in. Satrapi uses all rhetorical stances, ethos, pathos, and logos to show problems, purpose and emotions.
In the graphic novel, Persepolis, the author, Marjane Satrapi, uses the literary element of symbolism and the graphic element of captions to illustrate the transformation of Marji. Marji transforms from an innocent by-standers to a head strong activist.
After Marjane learns that her great grandpa was an emperor of Iran, she pictures him living an extraordinary life as royalty. Her image includes her great grandpa riding an elephant with a crown and the sun shining with a castle in the background (Satrapi 22). This illustration of her imagination is comedic because it shows Iran’s past being perfect through Marjane’s eyes when, in fact, it was nothing like she envisioned. Her limited knowledge causes her to perceive things almost opposite of how they really are, while distracting the reader from the conflicts occuring in the country. Futhermore, Satrapi uses comedy to demonstrate that Marjane’s personality is similar to an average child her age, despite the environment she is living in . When Marjane’s father goes out to take photos of the revolution, her mother and grandma become worried about him, and they start to discuss the matter. They are clearly not talking to her, but
In the graphic novel, Persepolis, by Marjane Satrapi, Satrapi’s childhood was highly impacted by American culture. The purpose of this paper is to analyze the effect of American culture on Satrapi’s view of the Iranian Revolution.
Persepolis is a graphic novel depicting the life of author Marjane Satrapi’s life throughout the Islamic revolution, starting from her childhood. At one point in the story, the Shah of Iran has left the country, and Marjane’s parents think that they will have new freedoms. Later, however, the country is bombed and fundamentalists occupy the United States embassy. After these events, Marjane is ultimately forced to leave the country without her parents to live in Europe. This was foreshadowed in arguably the most significant panel in Persepolis, the 7th panel on page 43. It features Marjane and her parents, sitting in the family’s living room, the news on a television in the background. They are discussing the fact that the Shah recently left Iran to live in Egypt. Around the panel’s frame is a serpent-like creature. In this panel, Marjane Satrapi uses the frame, and contrasting facial expressions and dialogue to show that the Shah is not the only problem in Iran, foreshadowing the unexpected events of unrest that fill the rest of the story.
The story Persepolis uses the medium of graphic novel and the perspective of a child to convey her message. The events of Persepolis are very dark and in some
If I took the text and images as separate elements, I might not have realized the levels of emotional Satrapi portrays or the significance of the larger context of the Iranian Revolution. It is only after reading several graphic narratives that I have realized the multitude of elements that must be acknowledged and understood while reading such texts. This mixture of unique image and text creates a versatile platform that can be an expressive form of art for marginalized persons who feel that they are trapped by the normative literary cannon. As Michael Pagliaro argues in Is a Picture Worth a Thousand Words?, graphic novels are useful as people from different backgrounds “can find their experiences authentically and respectfully portrayed” (35). I would further contend that people who occupy privileged positions can also, through graphic narratives, understand representations of marginalized persons who may appear separate or unlike them, as I was able to through Persepolis. Thus, graphic narratives foster a form of expression and understanding that is prime for working to debunk stereotypes, exploring authentic diversity in writing, and ultimately “writing against the
Nowadays, there are many religions that one can choose from. Religion, to some, is a guide line, but to others it’s more like falling in love. In 1979, Iran was in the midst of the Islamic Revolution. During this time, some people held tight to religion while others let it go. Marjane Satrapi wrote Persepolis about her life at that time. At the beginning, Satrapi grasps religion tightly; however, by the end of the book, she seems to let it go. Throughout Persepolis, religion acts like a security blanket and enhances the understanding of the graphic novel’s theme, which is “stay true to yourself.”
When it comes to culture, different views can cause major conflicts, and these said conflicts occur in the novel Persepolis. The book is a memoir about Marjane Satrapi, also known as Marji, growing up in Iran under the Shah’s rule and the Islamic rule. Even with the many different cultures in Iran, she stuck up for what she believed in and rebelled against the things she thought were wrong. In Persepolis, Marjane’s growth is affected by various aspects of culture including religion, government, and social organization.
Satrapi, Marjane. “Why I wrote Persepolis: a graphical novel memoir: writer Marjane Satrapi faced the challenges of life in post-revolutionary Iran. She used the graphic novel format to tell her unique story.” Marjane Satrapi. Writing!, Nov-Dec, 2003, Vol.. 26(3), p. 9(5) Cengage Learning Inc.
There are many times when problems in a country affect one's life. Persepolis by Majarne Satrapi recounts the coming-of-age of a girl during a period of war. Utilizing a graphic novel to illustrate, Marjane recalls the struggles of her family and herself living in warfare. For instance, in Persepolis, Marjane's external conflict result in her internal conflict.
Persepolis, a graphic novel by Marjane Satrapi, is not a run-of-the-mill comic book. It is written with purpose. Satrapi wrote and illustrated this book to show Americans that their perspective of her home country, Iran, is askew. She believes Americans are too focused on the “fundamentalism, fanaticism, and terrorism” (Satrapi ii), of the nation and that they forget to notice the normality and humanness of it. Since these two perspectives have vast differences, Satrapi wants to change their minds. Thus, it is crucial that she effectively communicate this humanness of Iran to the literary audience in America. Since the literary devices in a work are needed to correctly convey a message, she found it necessary to include these and manipulate them in her favor. Satrapi uses the innocence of a child along with morals in her pictures and a relation of cultures to effectively communicate her message. It is necessary to examine how she manipulates such literary devices in order to gain a full understanding of the text.
In the novel Persepolis by Marjane Satrapi, Satrapi’s childhood was highly impacted by American culture. The purpose of this paper is to analyze the affect American culture had on how Satrapi viewed the Iranian Revolution.
Even in our present time we can see how culture principles and characteristic drive can cause conflict. Within a society, an individual does not exist. If an individual does exist, then they are no longer a part of the society causing rebellion. In I and Thou, Buber explains that the self becomes either more disconnected or more unified through its relationships to others. The film Persepolis is an adaption to Marjane Satrapi’s The Complete Persepolis coming-of-age graphic memoir. It involves a young Muslim girl name Marjane as she comes of age within the environment of the Iranian Revolution. The film explores the actualization of Marjane through allegory to show how she must construct her identity within a foundation of westernization, religion, and gender.
In the story “The Shabbat” Marji’s Jewish neighbor’s home gets destroyed by a missile, at first Marji thought that her own house was bombed. But in reality, her neighbor home was the one that got hit. In this scene Marji is traumatized when she sees the arm of her dead friend Neda. She said, “ No scream in the world could have relieved my suffering and my anger”(142). Neda’s family were Jewish and getting hit by missile, it proves that not matter where you go, there will be always violent crimes related with religion. This scene represents one of the most important moments in Marjane’s life. The scars, grief and anger emotions that she felt, made her stop romanticize about religion. Indeed, the brutal image of her dead friend traumatized her, and those images made her to act more rebellious. According to Hillary Chute, the technique of using black and white colors in Persepolis clearly emphasizes the traumatic stage of Marjane. Hillary Chute States, “ Satrapi’s drawings and the infinitely complicated traumatic event, they depict: harassment, torture, execution, bonbings, mass murder”(99). The technique of using only black and white colors helped the drawings to illustrate its main goal, which was fundamentalist religion. The use of black and white colors in the drawing show the traumatic events that Satrapi acquired after witnessing violent