Jacquelyn Mitchard’s contemporary novel, All We Know of Heaven, follows the story of two best friends, Bridget Flannery and Maureen O’Malley, who undergo a horrific car accident on their way to cheerleading practice. After learning about the accident, the readers learn that one of the girls has died and the other is battered beyond recognition. After learning this, the friends and family, of both Bridget and Maureen, begin to mourn one’s loss and pray for the other’s recovery. Soon thereafter, the doctors realize they have made a mistake due to the physical similarities of both girls, and the girl who was thought to be dead is the one who survived. After hearing the news, both families are dismayed and can not believe what has happened. Chaos erupts in the town of Bigelow, Minnesota. Eventually, the mayhem ceases, and Maureen is on her way to a happy and healthy recovery. Throughout the rest of the novel, the readers are inspired …show more content…
with hope as they watch the impossible become possible, through Maureen’s rehabilitation. As soon as the readers learn about the accident, Mitchard switches between an omniscient narrator and the thoughts of Maureen O’Malley to help the readers develop a deeper understanding of the story.
Using this type of narrative helps the readers develop empathy for Maureen by emphasizing the feelings of regret and guilt that Maureen faces because of surviving. Furthermore, when Maureen is in a coma, Mitchard uses poetry to convey to the readers how Maureen is feeling and what she is observing. Empathizing with Maureen, the readers begin to have a deeper understanding of her feelings and how challenging her recovery truly is. For instance, when her friend, Danny, is sitting by her side in the hospital, as she is asleep, she mumbles to herself, “Moor-eee. Mo-ruh. Mo-ruh-un. She was…” (Mitchard 63). At this point, nobody is aware that Bridget is actually Maureen, and the readers begin to realize the mistake the doctors have made. When the readers hear this, they begin to empathize with Maureen and her frustrations about being
misunderstood. Additionally, Mitchard also uses a variety of figurative language to help the readers become aware of her hopeful and intense tone. The author frequently uses onomatopoeia to demonstrate Maureen's needs and frustration with her recovery. The use of onomatopoeia helps the author illustrate to the readers the challenges of recovering from a brain injury. Whenever Mitchard would use any type of figurative language, I was left in dismay at each passage. I would sit and wonder how anyone or anything could get through something as challenging as this type of injury. Throughout the novel, I was awestruck at the inspiring writing and how satisfied I was by the author’s tone. As an avid lover of inspiring stories, I would truly recommend this novel to anyone who is feeling down or looking for a way to defeat the impossible. Jacquelyn Mitchard’s novel, All We Know of Heaven, made me rethink the way that I live my life and taught me many important life lessons; such as never giving up or never taking things for granted. The lessons in the novel fly off the page into your own life, and I suggest that anyone looking for a page-turning, thought-provoking novel, consider reading, All We Know of Heaven, by Jacquelyn Mitchard.
Diane Urban, for instance, was one of the many people who were trapped inside this horror. She “was comforting a woman propped against a wall, her legs virtually amputated” (96). Flynn and Dwyer appeal to the reader’s ethical conscience and emotions by providing a story of a victim who went through many tragedies. Causing readers to feel empathy for the victims. In addition, you began to put yourself in their shoes and wonder what you would do.
In the book Storming Heaven by Denise Giardina, education, and the lack there of, plays one of the largest roles in the character's lives. At this time in West Virginia, where the book is set, many children had to leave school and actually go into the coalmines, as Rondal Lloyd did, or work on the family farm. Racial ignorance is also a key element Giardina confronts in the novel. The characters, chief and secondary, equally cultural and racially bland, pass on their beliefs and therefore help to maintain the continuous circle of inequality that carries on even today. Political knowledge, at least on the national and state level, is also lacking within the little town of Annadel. With this knowledge coupled with her own experiences from growing up as an immigrants daughter in the same coalfields as her novels characters, Denise Giardina tries to explain the function of education and ignorance in not only the coalfields of West Virginia, but throughout the entire world.
The novel Saint Maybe by Anne Tyler is a beautifully thought out book that follows the complicated life of seventeen-year-old Ian Bedloe as he seeks forgiveness for his sins both from himself and from God. Ian blamed himself for causing his older brother, Danny’s suicide and his guilt slowly ate away at him until he was drawn into the Church of Second Chance. By this time, Ian was in college and both Danny’s daughter and step-children were orphaned and being taken care of by his elderly parents. So Reverend Emmett, the pastor of Ian’s newfound church, decided that the only way Ian could find forgiveness from God and from himself was to quit college and offer up all his time to raise Danny’s children. The plot spans the time frame of about 25 years, in which time Ian and the three children slowly mature and become very developed, intricate characters, and the story takes place in the city of Baltimore through the years 1965 to 1990. Anne Tyler spins a very believable tale, using a writing style that easily reminds the reader how quickly life goes by.
For example, in the last line of all four stanzas, the author writes, “And the friendship only lasted a few seconds” (Adams 18-19). By repeating this phrase, Adams is able to emphasize how quick her friendship with one of the soldiers lasts. Through the use of repetition, she highlights the war’s effect on her and the relationship she forms in the war. The author is able to demonstrate that war causes her to never forget about the soldier’s service and that he dies right before her. In addition, Lily Lee Adams uses dialogue to help the readers visualize the war’s distressful effects on an individual. She states, “And he told me/”I don’t believe this/I’m dying for nothing.”/Then he died/Again, the friendship/Only lasted a few seconds” (Adams 20-25). Adams’s use of dialogue portrays an image in the reader’s mind of the soldier telling the nurse that he can not believe he is dying for nothing because he will not be remembered for his service. To further elaborate, the reader is able to envision that the soldier is dying a miserable death since he is dying in vain. Before his death, the soldier becomes hopeless when he realizes that no one will remember his contribution to protecting the people that will never appreciate or remember
Le Ly Hayslip was born in Ky La Vietnam in December 1949. She was the sixth child of a farming family. Their village supported the Viet Cong and as she was growing up she was often required to help Viet Cong soldiers by stealing supplies. Hayslip's life was full of more hardship and difficulty than most American's can imagine. Until her early twenties Hayslip's life revolved around War, at first with the French and later with the Americans. The Vietnam War shaped her life and that of her family's very strongly. From her earliest remembrances war distinctly affected the way her family lived and the life altering choices she had to make.
Louise, the unfortunate spouse of Brently Mallard dies of a supposed “heart disease.” Upon the doctor’s diagnosis, it is the death of a “joy that kills.” This is a paradox of happiness resulting into a dreadful ending. Nevertheless, in reality it is actually the other way around. Of which, is the irony of Louise dying due to her suffering from a massive amount of depression knowing her husband is not dead, but alive. This is the prime example to show how women are unfairly treated. If it is logical enough for a wife to be this jovial about her husband’s mournful state of life then she must be in a marriage of never-ending nightmares. This shows how terribly the wife is being exploited due her gender in the relationship. As a result of a female being treated or perceived in such a manner, she will often times lose herself like the “girl
Hampered by the need for secrecy, Fran slowly overcomes impoverishment, loneliness and fear to make new emotional connections. But the price she pays for this triumph is terrible, and all too real. Above all, Quindlen is wise and human. Her understanding of the complex anatomy of marital relationships, of the often painful bond of maternal love and of the capacity to survive tragedy and carry on invests this moving novel in the clarion ring of truth. References http://www.randomhouse.com/features/annaquindlen/ (Black And Blue By Anna Quindlen) http://www.bookbrowse.com/dyn_/title/titleID/400.htm (Book Browse) http://www.oprah.com/obc/pastbooks/anna_quindlen/obc_pb_19980409_rev.jhtml;jsessionid=XQFV2DGW142PRLARAYFCFEQ
Alden Bell’s The Reapers Are the Angels is full of religious symbolism. This book fixates on a fifteen year old girl named Temple, who navigates across the country in an attempt at dodging various segments of her past and present. While on her journey, she is often reminded of her “smallness”. Rather than being entangled in her ongoing misery, she observes the small miracles of her daily life. Temple always believes that remaining positive is the best thing to do and will save her. Temple experiences a beautiful yet somber adventure in this book. Bell focuses on God’s plan as a means to portray there is always light in the darkest of times.
When civilians look at the men and women in the military, they think of strength, courage, and freedom. When those same men and women get out, civilians should treat them with respect, honor, and dignity. In their own minds however, it may be a different story. A loss of strength, a lack of courage, and a never-ending battle within that keeps them all but free. In the music video “Wrong Side of Heaven”, FFDP successfully argues that homeless veterans and veterans with PTSD need assistance. Through the use of visual aspects, literary devices, and symbolism, FFDP shows that their music video holds a strong argument.
Kristiana Kahakauwila's, a local Hawaiian brought up in California, perspective view of Hawaii is not the one we visually outwardly recognize and perceive in a tourist brochure, but paints a vivid picture of a modern, cutting edge Hawai`i. The short story "This Is Paradise", the ironically titled debut story accumulation, by Kahakauwila, tell the story of a group narrative that enacts a bit like a Greek ensemble of voices: the local working class women of Waikiki, who proximately observe and verbally meddle and confront a careless, puerile youthful tourist, named Susan, who is attracted to the more foreboding side of the city's nightlife. In this designation story, Susan is quieted into innocent separated by her paradisiacal circumventions, lulled into poor, unsafe naïve culls. Kahakauwila closes her story on a dismal somber note, where the chorus, do to little too late of what would have been ideal, to the impairment of all. Stereotype, territorial, acceptance, and unity, delineates and depicts the circadian lives of Hawaiian native locals, and the relationships with the neglectful, candid tourists, all while investigating and exploring the pressure tension intrinsically in racial and class division, and the wide hole in recognition between the battle between the traditional Hawaiian societal culture and the cutting edge modern world infringing on its shores.
This film depicts a happily married couple with two teenage children whose lives seem idyllic. They are educated, financially successful individuals who possess a genuine love of both their children and their chosen professions. Tragically, the children are killed in an auto accident at the beginning of the film; leaving both the mother and father (Chris and Annie) to cope with the loss of their children. Annie blames herself for their deaths because she allowed her focus on work to impede upon her time with the children. Four years later, just as Annie is beginning to reclaim her life with the help of her loving husband, Chris is killed in yet another auto accident which is also related to Annie’s job. This unbearable loss creates tremendous inner turmoil which drives Annie to suicide, and thus, to her own hell. The majority of the film is set in Heaven, where the children are blissfully happy, though concerned over their mother’s state. Chris, however, is not sated to just be concerned for her. He is determined to overcome what i...
She continues in this sequel to talk about the abuse she faced and the dysfunction that surrounded her life as a child and as a teen, and the ‘empty space’ in which she lived in as a result. She talks about the multiple personalities she was exhibiting, the rebellious “Willie” and the kind “Carol”; as well as hearing noises and her sensory problems. In this book, the author puts more emphasis on the “consciousness” and “awareness” and how important that was for her therapeutic process. She could not just be on “auto-pilot” and act normal; the road to recovery was filled with self-awareness and the need to process all the pieces of the puzzle—often with the guidance and assistance of her therapist. She had a need to analyze the abstract concept of emotions as well as feelings and thoughts. Connecting with others who go through what she did was also integral to her
Chopin describes her as a fragile woman. Because she was “afflicted with a heart trouble,” when she receives notification of her husband’s passing, “great care was taken” to break the news “as gently as possible” (1). Josephine, her sister, and Richards, her husband’s friend, expect her to be devastated over this news, and they fear that the depression could kill her because of her weak heart. Richards was “in the newspaper office when the intelligence of the railroad disaster was received, with Brently Mallard’s name leading the list of killed” (1). He therefore is one of the first people to know about his death. Knowing about Mrs. Mallard’s heart, he realizes that they need to take caution in letting Mrs. Mallard know about it. Josephine told her because Richards feared “any less careful, less tender” person relaying the message to Louise Mallard (1). Because of her heart trouble, they think that if the message of her husband’s death is delivered to her the wrong way, her heart would not be able to withstand it. They also think that if someone practices caution in giving her the message, that, ...
The story begins with the passage; “Knowing that Mrs. Mallard was afflicted with a heart trouble, great care was taken to break to her as gently as possible the news of her husband's death.” The conflict of the story begins here. Mrs. Mallard must be informed of her husband’s death, but there is worry about the condition of her heart and how she will react to the news. The next passage, “It was her sister Josephine who told her, in broken sentences; veiled hints that revealed in half concealing,” explains how this initial conflict was resolved. Two people, both close to Mrs. Mallard and Brentley Mallard, came to inform Louise of the bad news. The information was released to her in broken sentences as hints. This means that they did not walk in and tell Mrs. Mallard her husband had died. They used great care to walk around the subject, to lead Mrs. Mallard to her own conclusion that her husband was now dead. (Chopin)
The first reader has a guided perspective of the text that one would expect from a person who has never studied the short story; however the reader makes some valid points which enhance what is thought to be a guided knowledge of the text. The author describes Mrs. Mallard as a woman who seems to be the "victim" of an overbearing but occasionally loving husband. Being told of her husband's death, "She did not hear the story as many women have heard the same, with a paralyzed inability to accept its significance." (This shows that she is not totally locked into marriage as most women in her time). Although "she had loved him--sometimes," she automatically does not want to accept, blindly, the situation of being controlled by her husband. The reader identified Mrs. Mallard as not being a "one-dimensional, clone-like woman having a predictable, adequate emotional response for every life condition." In fact the reader believed that Mrs. Mallard had the exact opposite response to the death her husband because finally, she recognizes the freedom she has desired for a long time and it overcomes her sorrow. "Free! Body and soul free! She kept whispering." We can see that the reader got this idea form this particular phrase in the story because it illuminates the idea of her sorrow tuning to happiness.