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Creative essay about art
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Creative essay about art
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Alice Neel's most talked about painting, a Self-Portrait of herself, shocked the world when she painted herself in the nude at the age of 80-years-old. Neel, a 20th Century American Portrait Artist, painted models for over 50 years before turning the attention to herself (Tamara Garb). Neel wasn't a pinup girl and had depicted herself as the complete opposite (Jeremy Lewison). Unlike Neel, women avoided self-portraits of themselves, and nude self-portraits barely made it to canvas (Tamara Garb). Because of these reasons alone, Neel's Self-Portrait attracted scrutiny (Jeremy Lewison). Though Neel declared the painting to be frightful and indecent (Ibid), it still directed its focus on femininity, and the challenges women had to endure in our
society (Jeremy Lewison). Alice Neel's Self-Portrait idealized femininity with historical conventions (Ibid). Neel had supported women rights since the 1930's, in which, it led up to revealing the evidence in many of her portraits, especially this Self-Portrait (Denise Bauer).
The human form transcends throughout time persistently present in art. Dating all the way back to Paleolithic human beings our renderings of idealized forms have served many purposes. Though the Neolithic and Paleolithic purpose of these renderings is widely speculative the range of reason for these depictions ranges from idolization and worship to assertion of aristocratic and economic status even to simply serving as statements of self-expression. Amongst ruins and artifacts, sculptures of ancient cultures demonstrate the ways in which humans perceptions of what is aesthetically desirable have progressed. Two idealized sculptures the Woman from Willendorf and the Khafre statue with approximately 21,500 years separating their individual gestations this demonstrate the stylistic progression of idealized imagery through time.
Alice Cogswell was an incredible little girl from the 1800s who helped to change the course of history for deaf people everywhere. Alice was one of the first and most prominent figures in the creation of ASL as well as an education system for American deaf people. She became this brave pioneer at only 9 years old.
To elaborate, Scott argues that as a picture interpreter, we must make a distinction between the “ideal and the real,” to understand the true meaning of an image. She argues how the Gibson Girl and the American Girl were two idealised visions of modern beauty and femininity which made women to try to be like them. These two girls became markers of their decade, ...
In the great tradition of classical art, nudity and death have been two main themes of the masters. Sally Mann’s photographs twist this tradition when the nudes are her prepubescent children and the corpses are real people. The issue is that her photographs are a lens into unfiltered actuality, and consumers question the morality of the images based on the fact that children and corpses are unable to give legal consent. Her work feels too personal and too private. Mainly, people question whether or not Mann meant to cause an uproar with her work or if the results were completely unintentional. After looking through what Sally Mann herself has said, it can be determined that both options have a grain of truth. She wanted to provoke thought,
Georgia O’Keefe is a famous American painter who painted beautiful flowers and landscapes. But she painted these images in such a way that many people believed she was portraying sexual imagery. “O’Keefe’s depictions of flowers in strict frontality and enlarged to giant scale were entirely original in character . . . the view into the open blossoms evoked an image of the female psyche and invited erotic associations.” (Joachimides 47) O’Keefe denies these allegations and says that she “magnified the scale of the flower only to ensure people would notice them.” (Haskell 203) O’Keefe’s artwork was misinterpreted because of cultural prejudice, her non-traditional lifestyle, and gender bias art criticism. But despite these accusations, Georgia O’Keefe’s artwork was not based on sexuality.
The treatment of females from the 18th century through the 21st century have only gotten worse due to society’s ignorant judgment of the gender. Of which, is the change from the previous housewife like actions to the modern day body figure. This repulsive transaction is perceived throughout literature. From the 19th century’s short story, “The Story of an Hour” written by Kate Chopin in 1894 and the 20th century’s poem, “Barbie Doll” composed by Marge Piercy in 1971.
Aristotle once claimed that, “The aim of art is to represent not the outward appearance of things, but their inward significance.” Artists, such as Louise-Elizabeth Vigée Le Brun and Mary Cassatt, captured not only the way things physically appeared on the outside, but also the emotions that were transpiring on the inside. A part no always visible to the viewer. While both artists, Le Brun and Cassatt, worked within the perimeters of their artistic cultures --the 18th century in which female artists were excluded and the 19th century, in which women were artistically limited-- they were able to capture the loving relationship between mother and child, but in works such as Marie Antoinette and Her Children and Mother Nursing her Child 1898,
No other artist has ever made as extended or complex career of presenting herself to the camera as has Cindy Sherman. Yet, while all of her photographs are taken of Cindy Sherman, it is impossible to class call her works self-portraits. She has transformed and staged herself into as unnamed actresses in undefined B movies, make-believe television characters, pretend porn stars, undifferentiated young women in ambivalent emotional states, fashion mannequins, monsters form fairly tales and those which she has created, bodies with deformities, and numbers of grotesqueries. Her work as been praised and embraced by both feminist political groups and apolitical mainstream art. Essentially, Sherman’s photography is part of the culture and investigation of sexual and racial identity within the visual arts since the 1970’s. It has been said that, “The bulk of her work…has been constructed as a theater of femininity as it is formed and informed by mass culture…(her) pictures insist on the aporia of feminine identity tout court, represented in her pictures as a potentially limitless range of masquerades, roles, projections” (Sobieszek 229).
An exhibition of portraits of the family by Alice Neel, one of the finest painters of her generation, is at the Norton Museum of Art February 14 through March 29, 1998. Both critics and the subjects of her paintings have written of Neel's ability to portray the dynamics of relationships. Kinships focuses on particular family relationships: siblings, domestic pairs, parents and children, and members of her own family. The exhibition was organized by the Tacoma Art Museum, and is sponsored by The Elizabeth Norton Society.
Although Rachel Simmons in “ Selfies Are Good for Girls” and Erin Ryan in “ Selfies Aren’t Empowering. They’re a Cry for Help”, both agree selfies can show accomplishments. However, Simmons believes selfies are a way for young women to boost their pride whereas Ryan defines them as a way to gain social approval confirmation. Simmons believes selfies are empowering, and increase self-confidence levels of young women. According to Simmons “selfie is a tiny pulse of girl pride - a shout-out to the self (P4)”. In other word, she believes self-portrait gives teenage girls an outlet to express pride within themselves. She explains how selfie not only express pride, it is also a way for young women to share their accomplishments, as shown in the
Linda Nochlin in her article, “Why Have There Been No Great Women Artists?” discusses the various aspects to this issue and believes that even though the legal battles of the feminist movement provided formal legal equality to women, too often, it does not ensure substantive equalities. The explanations to this problem can cover the spectrum from sexism to feminism. Nochlin rightly believes that perhaps, the true answer lies in the institutional problems that plague our society. As Nochlin points out, “as late as 1893, lady students were not admitted to life drawing at the Royal Academy in London, and even when they were, after that date, the model had to be partially draped.” The very fact that women artists were denied the right to paint the nude model which was considered critical to the success of any artist validates the point of institutional bias against women. To deny an artist the opportunity to develop proficiency in painting the nude is denying them the prospect of painting historical themes. Most women artists were left with no choice but to concentrate on painting everyday subjects like portraits and still-life. This was a great setback to
...touching display of insecurity, and about the ‘female performers own susceptibility to internalising societies assumptions about what constitute the expected norms and ideals of female beauty’ (Smith. S. 2005. P. 57)
Although both poets had different styles of poetry, they both depicted the same attitudes towards the connection with nature and death. In addition, they also had their differences, Dickson was more grave and dark. Whitman wad more content with his poetry and death. Both poets also used different rhetorical devices to show their meaning.
Judy Chicago comments in her essay that she “had been made to feel ashamed of her own aesthetic impulses as a woman, pushed to make art that looked as if it had been made by a man.” The idea that female artists were not permitted to draw from their personal experiences completely undermines the basis of what art is. Art provides context of culture: it adds meaning and relevance to the time that it was created, and the artists’ personal experiences is what drives the artwork, and society, forward. Chicago’s blatant truths about women and their art in the early 70’s describes the struggles of walking between the worlds of femininity and the regular world talked about by Woolf. It’s impossible to deny the importance of femininity. If one is not
Alice in Wonderland belongs to the nonsense genre, and even if most of what happens to Alice is quite illogical, the main character is not. “The Alice books are, above all, about growing up” (Kincaid, page 93); indeed, Alice starts her journey as a scared little girl, however, at the end of what we discover to be just a dream, she has entered the adolescence phase with a new way to approach the mentally exhausting and queer Wonderland. It is important to consider the whole story when analyzing the growth of the character, because the meaning of an event or a sentence is more likely to mean what it truly looks like rather than an explanation regarding subconscious and Freudian interpretations. Morton states “that the books should possess any unity of purpose seems on the surface unlikely” (Morton, page 509), but it’s better to consider the disconnected narrative and the main character separately, since the girl doesn’t belong to Wonderland, which is, as Morton says, with no intrinsic unity. Whereas, there are a few key turning points where it is possible to see how Alice is changing, something that is visible throughout her journey. Carroll wants to tell the story of a girl who has to become braver in order to contend with challenges like the pool made by her own tears, or assertive characters, like the Queen.