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Interesting facts about evacuation ww2
Interesting facts about evacuation ww2
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Aleutian World War II Evacuation
“Reparations helped ease the pain, but were too little too late,” according to Harriet Hope of Unalaska, Harriet was 5 when her family was evacuated. It has been 70+ years since the Aleut people were forced to leave their homes by evacuation during World War II. The Aleutian Islands are a string of some 200+ islands along Southwest Alaska that come out into the Pacific Ocean. Also referred to as “Unangan”, the Aleut People are closely related to the Eskimo in language and culture. According to Encyclopedia Britannica, the earliest people in this region, the Paleo-Aleuts arrived in the Aleutian Islands from the Alaskan mainland around 2000 B.C. Native Aleuts were exploited to Russian explorers and traders in
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the mid 1700s. New World Encyclopedia writes that within 50 years of Russian contact, the population of the Aleuts was 12,000-15,000 people; at the end of the twentieth century, it was 2,000. Eighty percent of the Aleut population were killed through European violence and disease, both of which they had no defense for. There were 880 Aleuts interned in United States camps during World War II along with a short number that were captured by the Japanese. The evacuation of the Aleuts is often described as a “grave injustice”, discussed in further detail will be: why the Aleuts were evacuated, what was life like during evacuation, and the Aleut people today. These are a people that faced many life changing events struggles as they were taken from their homes and taken from the life they knew. To begin, Aleut people’s evacuation in 1942 is the effect of the Japanese invasion of the Alaskan homeland in that time. On November 28th, 1941, the U.S. War Department was warned by the Army of intelligence that Japanese attack of Alaska was near. In December of 1941, the U.S. declared war on Japan after the attacks on Pearl Harbor. By April of 1942, some forty thousand troops were stationed in Alaska. The Japan bombing of Dutch Harbor Naval Air Station in Alaska was the determining factor that led the U.S. to evacuate the some 800 Unangan to southeast Alaska, a location nearly 1,500 miles from their home. The population was placed on a military transport boat called the Delaroff, they were given one hour to pack and could typically only bring one suitcase. The 800 or so Aleuts from both St. George and St. Paul had no idea why they were leaving their home, where they were going, or how long they would be there. Terenty Merculief talks about the ship ride to the camps, “During the trip, people got very sick and many lives were lost. The people who died at sea were given proper rites, and then we were ordered to throw their bodies overboard.” The Aleutian people were herded from their homes to be held in old southeast Alaskan fish canneries, an American plan that killed 10% of Aleuts and scarred and injured the rest. “In 1942, my wife and our four children were whipped away from our home…all our possessions were left…for mother nature to destroy…I tried to pretend it was really a dream and this could not happen to me and my dear family.”, said Bill Tcheripanoff, Sr., of Akutan. The Aleuts were shoved into cramped transport ships, usually only allowed a single suitcase. According to the National Park Service, the villagers watched as U.S. servicemen set their homes and churches afire as to not let them fall into Japanese hands. They were places in the canneries, a herring saltery, and gold mine camp-rotting facilities with no plumbing, electricity, or toilets. Pneumonia and tuberculosis took the young and old. 32 died at Funter Bay Camp, 17 at Killisnoo, 20 at Ward Lake, and 5 at Burnett Inlet. “The overcrowded conditions were an abomination. There were 28 of us forced to live in one, designated 15’x20’ house. There existed no church, no school, no medical facility, no store, no community facility, no skiffs or dories, no fishing gear and no hunting rifles. We had to abandon our heirlooms and pets even before the evacuation.”, said Philemon M. Tutiakoff of Unalaska. Last, life after for the Aleut People never went back to what it was.
Those who were unaware of the destruction of their homes and churches came back to witness just that. Few people knew of the internment camps given to the Aleuts other than the survivors until some began remembering the tragedy of their camps and began asking the government for compensation. Still it remains today that many are unaware of what happened to the Aleut people. By 1982, the Commission on Wartime Relocation and Internment of Civilians investigated the five Aleut camps in Alaska and stated government “indifference” of “deplorable conditions”. The group reported crowding, rotting buildings, lack of furniture, no clean and running water, no electricity, no medical care, and no government supervision. Congress authorized reparations to the Aleuts in 1988 along with Japanese-Americans and stated a formal apology. Aleut survivors received $12,000, and a $5-million trust fund was set up under the Interior Department to help them and their descendants. Another $1.4 million went to restoring churches in six villages. Aleut Corp., a native regional corporation in Anchorage, was given $15 million as compensation for Attu Island, the island occupied by the military which also remains closed to its former inhabitants. Harriet Hope, who was mentioned before, stated, “The people who really deserved any kind of recognition for the hell they were put through are gone now, like my parents.” Hope also made claims that her parents never
complained. As a result, the Aleut people, who had nothing to do with World War II, were forced out of their peaceful lives in the Aleutian Islands into a place of struggle and death which scarred their history for years to come. Why the Aleuts were evacuated, how life was during internment, and life of the Aleuts now all are something that go into effect when looking into the harsh and broken internment of the Aleutian people.
Marquise Lepage’s documentary, Martha of the North (2009) provides an insight to the 1953 forced relocation of the Inuit from Northern Quebec to the High Arctic. It does an exceptional job at explaining how the Inuit’s lives were affected and molded at a holistic perspective. Martha of the North (2009) can be explained through the concept of holism and its limitations. The concept of holism can explain the effects that the relocations has had on the Inuit people. Although the Inuit’s behaviour can be analyzed through the concept there are aspects of their experience that holism does not account for. The documentary follows the life of one of the first Inuit to be relocated, a woman named Martha, along with her family and the people in her community.
Korematsu’s case first went to regional court. After being turned down there, he then went to the court of appeals. Being turned down there also, his lawyer appealed to the Supreme Court while he was held in the relocation camp. The Supreme Court decided to take his case, but then made the wrong worst decision ever. They decided to uphold the other courts’ decisions by a vote of six to three. Korematsu lost his case. After the war ended, the internment haunted the nation's conscience as well. In 1948 Congress took the first step in making amends, enacting the Japanese American Evacuation Claims Act to provide some monetary compensation to those who had lost homes and businesses because of the order. In 1980, Congress again opened the internment issue, and this time a stream of witnesses testified, many of them for the first time, of the hardships and psychological trauma they had suffered.
In 1937, Japan started a war against China, in search of more resources to expand its empire. In 1941, during World War II, Japan attacked America which is when the Allies (Australia, Britain etc.) then declared war on Japan. Before long the Japanese started extending their territory closer and closer to Australia and started taking surrendering troops into concentration camps where they were starved, diseased and beaten. When they were captured, one survivor reports that they were told
Contrary to what any believe, the Battle of Vimy Ridge was more than “another bloodshed” to Canada as a nation. This battle confirmed Canada’s eligibility to participate on the world stage and that they are not to be trifled with by other nations. The accomplishments of the Canadian army brought respect from other countries to Canada. The Canadian army gained confidence in themselves after the victory at the battle Vimy Ridge The Battle of Vimy Ridge was significant to the growth of Canada as a nation.
A small archipelago off the northwest coast of Britsh Columbia is known as the “islands of the people.” This island is diverse in both land and sea environment. From the 1700’s when the first ship sailed off its coast and a captain logged about the existence, slow attentiveness was given to the island. Its abundance, in both natural resources physical environment, and its allure in the concealed Haida peoples, beckoned settlers to come to the island. Settlers would spark an era of prosperity and catastrophe for the native and environmental populations.
The result of the Second World War fundamentally changed Canada and its economy started booming. There are many reasons for this change and if you remember, World War I also made a big impact on the development of Canada. However, in the next few paragraphs I will talk about how Canada gained much more respect and autonomy from the Second World War than ever before and also the change from a country into an industrialized nation.
During the First World War, Canada suffered a great conscription crisis that divided the nation. The French-Canadian nationalists, led by Henri Bourassa, opposed conscription and felt that they were fighting an English war, and therefore felt no obligation to fight. The vast majority of those who enlisted during the age of voluntary recruitment were Anglophones; in contrast, very few Francophones volunteered to fight. On 17 May 1917, Prime Minister Robert Borden announced that military service was to become compulsory among men of fighting age of all classes. French-Canadians protested; however, despite their best efforts, the Military Service Bill came into effect. The protest eventually led to lengthy riots. Following this, Canada became
Wurld Wer 2 wes e wer loki nu uthir. It wes e griet wer thet chngid thi wurld end kollid meny piupli. Thos wer chengid thi wey thi wer luukid et Cenede, end thi wey Cenede luukid et otsilf. Wurld Wer 1 griw Cenede’s ondipindinci bat wurld wer 2 shepid Cenede’s ondipindinci end gevi Cenede e niw luuk. Wurld Wer 2 wes e cumplitily doffirint wer, thos wer elluwid piupli tu foght fur thior cuantry, end nut griet broteon, shuwong e niw sodi tu Cenede.
Marsh, James H. "Japanese Internment: Banished and Beyond Tears." The Canadian Encyclopedia. N.p., 23 Feb. 2012. Web. 7 Jan. 2014. .
Sometimes called the “Forgotten Front1” or the “Forgotten War2” the battle for the Aleutian Islands in southwest Alaska was one of the bloodiest of WWII. With the Battle for Attu still fresh in their minds, on August 14th, 1943 the US military sent over 100 ships and 30,000 men to land on the island of Kiska to attack a Japanese force estimated at 10,000 men. What they found on the island wound up shocking the Allied Forces.
The horrors of racial profiling during World War II had always seemed to be distant to many Canadians, yet Canada was home to several xenophobic policies that were a violation of many rights and freedoms. One of the cruelest instances of this was the Japanese Canadian internment. At the time, the government justified the internment by claiming that the Japanese Canadians were a threat to their national defense, but evidence suggests that it had nothing to do with security. The government made illogical decisions in response to the mass panic and agitation in British Columbia. To aggravate the situation, Prime Minister William Mackenzie King reacted passively to these decisions, as it was not in his best interests to be involved. Moreover,
Japanese Americans filed continuous legal action against the United States Government for reparations plus punitive damages in the form of class action lawsuits. The Japanese Americans class action lawsuits against the United States Government sought reparations for the imprisonment of 120,000 Japanese American after the bombing of Pearl Harbor during World War II. The lawsuits requested that the United States Government acknowledge that Japanese Americans were harmed as a group based on their race and that they should be paid for the economic loss suffered because of their race. Even though many lawsuits were filed and denied in the United States Federal Courts Japanese Americans decided to work as a unified as a community in seeking reparations. ( The Children of the Camps Project., 1999).
The Unangan people lived in the Alaska region of North America and their culture is known as the Arctic culture. At the start of the late eighteen century, the Russian missionaries had come to covert the Unangan people to Christianity however, most of them had died from starvation, diseases or being killed by the Russians who first owned the land but later sold it to the United States. The Americans also made life very difficult for the Unangans by forcing them to assimilate the American culture.
In 1988, the Civil Liberties Act (or Japanese American Redress bill) granted $20,000 to each survivor of the internment camps. About 82,000 survivors received an official apology from the U.S. government with the money. The entire amount given totaled to $1.6 billion.
Based only on their Japanese ancestry over 120,000 people (half of them children), were incarcerated in these camps. Many of these families had to sell their house, cars and other belongings for the fraction of the price. Despite the fact that there was no proof of espionage or sabotage on the part of the Japanese Americans, “Lieutenant General John L. DeWitt, head of the Western Defense Command declared, he had no confidence in the loyalty of the Japanese living on the West Coast: A Jap is a Jap is a Jap.” (Takaki, p., 343) Because of their false beliefs, the U.S. built internment camps for Japanese Americans. 150,000 Japanese lived in Hawaii at the time. When their removal came into question, General Delos Emmons rejected these anti-Japanese pleas, knowing there was no evidence of espionage. Ironically the Japan...