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Plato and Aristotle's ethics
Plato and Aristotle's ethics
Aristotle theory of virtue
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Inconsistency in Reason - Akrasia vs. Ignorance
In this paper, I am going to discuss Plato and Aristotle's viewpoints on inconsistency within the soul in accordance with virtue and vice. Aristotle identifies bad and good states of character. The bad includes vice, inconsistency, lack of moderation, and brutality. These are mirrored alongside their positive counterparts of virtue, superhuman virtue, moderation, and consistency. This can also be extrapolated to cover softness and its opposite of endurance and courage. The problem arises when considering inconsistency and incontinence between these paralleled vices and virtues. In this Paper, I will analyze and provide an account of how the philosophers Plato and Aristotle tackle questions regarding this inconsistency. The questions that arrive regarding this are as follows. How does inconsistency arise and manifest itself, and in what way does it delineate itself from vice. The two philosophers both construct different frameworks for understanding how this inconsistency and vice arise.
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The person who is weak consults their reason and goes through a process of roundabout deliberation until finally making a bad choice not in accordance with that reason. The other type of Akratic individual is one who is swayed by passion, and again, rather than act in accordance with his reasoned choice, acts under the influence of a passion in the rejection of reason. The worst form of Akrasia is the individual who acts without deliberation. This is a person who avoids deliberation through pleasure and ignores reason until they experience the backlash and inevitable clarity of hindsight. This is an individual who simply acts under the influence of a passion. In practice they feel no remorse at time of action but once completed, they regret their acts and scold themselves. In this way, deliberation comes too late to save the
For these two articles that we read in Crito and Apology by Plato, we could know Socrates is an enduring person with imagination, because he presents us with a mass of contradictions: Most eloquent men, yet he never wrote a word; ugliest yet most profoundly attractive; ignorant yet wise; wrongfully convicted, yet unwilling to avoid his unjust execution. Behind these conundrums is a contradiction less often explored: Socrates is at once the most Athenian, most local, citizenly, and patriotic of philosophers; and yet the most self-regarding of Athenians. Exploring that contradiction, between Socrates the loyal Athenian citizen and Socrates the philosophical critic of Athenian society, will help to position Plato's Socrates in an Athenian legal and historical context; it allows us to reunite Socrates the literary character and Athens the democratic city that tried and executed him. Moreover, those help us to understand Plato¡¦s presentation of the strange legal and ethical drama.
The second being Spy paradigms, committed to one view of thought while accessing ideas from the other.... ... middle of paper ... ... Ask yourself why does this chapter affect me the way it does? What can I do to broaden my knowledge so if I am confronted in the future with a challenging question, I am well versed and my opinion and belief is validated?
The identification of the soul parts as the contributors and main elements for the function of the most important human activity (reasoning), marks the inevitable psychological asset of Aristotle’s thinking; specifically, the classification of human virtues derives from the analysis of the soul’s types, attributing to human beings the ability of reasoning which distinguishes human beings from the rest of ‘natural bodies.’ Indeed, reason exists in two parts of the soul, namely the rational and the appetitive (desires or passions), and so it expresses within two different virtues, the moral and intellectual ones. Moral virtues satisfy the impulses of the appetitive part and the intellectual virtues hav...
Throughout the history of mankind there have been numerous cases in which people were victims of oppression or hate. Among these cases the sole reasoning behind this oppression or hate being based on the perception of others. History has shown that society is responsible for labeling groups of people, generally these labels are misleading.
Klagge, JC 1989, Virtue: Aristotle or Kant? Virginia Tech Department of Philosophy, Web version accessed 14 May 2014.
This essay will then evaluate the key studies within these two models and explain the strengths and weaknesses of the main theories.
In Plato's Republic democracy made a controversial issue in a critique by Socrates. The theory of the soul accounts for the controversy as it states that the soul is divided into three parts: the rational, the spirited, and the appetite which are ranked respectively. The idea of the soul's three parts and the soul being ruled by a dominant part is used as the basis for identifying justice and virtue. However, the theory of the soul is not only used to identify justice and virtue, but also used to show that the virtue within a city reflects that of its inhabitants.
To highlight such differences between Aristotle and Hobbes we must first discuss the definition of virtue laid out by each. According to Aristotle virtue is a “mean between two vices, one of excess and one of deficiency”. From what we already know about Aristotle’s ...
During this essay, the trail of Socrates found in the Apology of Plato will be reviewed. What will be looked at during this review is how well Socrates rebuts the charges made against him. We will also talk about if Socrates made the right decision to not escape prison with Crito. Socrates was a very intelligent man; this is why this review is so critical. In Plato’s Apology, it seems that overall Socrates did an effective job using the 3 acts of the mind.
Gakuran, Michael. "Aristotle’s Moral Philosophy | Gakuranman • Adventure First." Gakuranman Adventure First RSS. N.p., 21 May 2008. Web.
Out of the confrontation with Cephalus, Polemarchus, and Thrasymachus, Socrates emerges as a reflective individual searching for the rational foundation of morality and human excellence. The views presented by the three men are invalid and limited as they present a biased understanding of justice and require a re-examination of the terminology. The nature in which the faulty arguments are presented, leave the reader longing to search for the rational foundations of morality and human virtue.
Virtue is considered a good thing, but how can one word be a cause for discussion? Words can mean different things, and in the case of Jesus and Aristotle, are their teachings of virtue different? Two great philosophers, one great question: which virtue is the best for us, Jesus’ or Aristotle’s? I am going to explore both versions of virtue and compare the two.
Plato’s Republic introduces a multitude of important and interesting concepts, of topics ranging from music, to gender equality, to political regime. For this reason, many philosophers and scholars still look back to The Republic in spite of its age. Yet one part that stands out in particular is Plato’s discussion of the soul in the fourth book of the Republic. Not only is this section interesting, but it was also extremely important for all proceeding moral philosophy, as Plato’s definition has been used ever since as a standard since then. Plato’s confabulation on the soul contains three main portions: defining each of the three parts and explanation of their functions, description of the interaction of the parts, and then how the the parts and their interaction motivate action. This essay will investigate each segment, and seek to explain their importance.
I intend to show the validity of Plato's arguments about his theory of Forms. Aristotle, along with others, cross-examines Plato's proposals. Yet, I happen to see the potential of his point of view and would like to take a deeper look into his theory. The purpose of this paper is to critically analyze the theory of Plato's Forms from his perspective and that of several others, including Aristotle.
The two concepts of Morality and Immorality can be discussed in many different ways, although Glaucon, brother to Plato and Adeimantus, and apprentice to Socrates takes a unique approach to showing the implications of both notions. Glaucon does this through his three-step argument that challenges Socrates by evaluating the benefits of being an immoral person versus one holding onto their morality. Glaucon’s argument dives into three separate segments, which in result leads to Glaucon’s conclusion that immorality is more beneficial than morality.