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Effects of disaster in society
Effects of disaster in society
Three negative effects of disasters on people's lives
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In his poem, “The Second Coming”, William Yeats demonstrates the idea adversity plays a heavy role in influencing an individual’s identity. “The Second Coming” develops the idea that an individual’s identity will be affected negatively when faced with adversity. In other words, when the speaker realizes that the world around him is in ruins, he beings believe that it cannot be saved. Firstly, due to the first world war, many tragic scenes are witnessed such as the lives of innocent people being lost which causes the speaker to believe that the same event will happen in the future. Secondly, although the speaker possesses a small hope that things will change for the better, he cannot help but envision more terrible images such as vultures waiting …show more content…
to eat the dead. Similar to the speaker, I have also believed that things will never get better due to the adverse effect that a past event had on me. With this poem, Yeats showcases the idea that adversity plays a large role in shaping an individual's identity. As a result of the first world war, the speaker witnesses many terrible scenes such as a “blood-dimmed tide [that] is loosed, and everywhere” (Yeats, 1919, l. 5), causing him to believe that the world is coming to an end and there is no saving it. Due to all of the terrible things that the speaker has witnessed, he begins to predict that the future will hold the same, if not worse of a fate. The speaker predicts that more innocent people will suffer due to other people’s violent actions although they have no relation to the actual cause, similar to how a baby could be “vexed to nightmare[s] by a rocking cradle” (l. 20). Due to the adversity that the speaker is facing, his identity as an individual is slowly compromised, causing him to possess a very pessimistic view on life. Predictions of a sphinx with a menacing look in its eyes as it moved toward Bethlehem are easily visualized by the speaker due to the mark that the adversity that he had experienced during and after WWI, causing him to believe that the world will only continue to spiral down into further chaos. As expected with battles, displays of horror such as blood shed and the loss of lives is seen by people. Due to these displays, some people suffer mentally and cannot get the terrible images out of their heads no matter how hard they try to because of the impact created by the visual adversity they had witnessed as demonstrated by the speaker of “The Second Coming”. As much as the speaker wants to believe that “some revelation is at hand; / Surely the Second Coming is at hand” (ll. 9-10), he cannot due to the impact that the first world war had on him mentally. The war caused the speaker to witness the world fall apart as “anarchy [was] loosed upon the world” (l. 4) and innocent people being killed by the hands of those fighting in the war. The violent images overpower all of his thoughts and forced him to be stuck in a mindset that can only produce dreadful predictions in the speaker’s mind due to his identity as an individual being controlled by the adversity he had faced due to the war. With the influence of adversity on his mind and imagination, the speaker has visions of unpleasant events happening in the future, forcing him to believe that the world cannot be salvaged. No matter how hard the speaker tries to hold onto the idea of there being hope of salvation for the world, he cannot because his mind has been overcome by the past adversity he had experienced in the past, causing him to have dark visions such as “ shadows of the indignant desert birds” (l. 17). Due to how heavily affected the speaker is by the adversity he faced, he cannot help but reflect its effects through his own thoughts because his identity as an individual has been poisoned by the unfortunate events he had witnessed. After an individual has encountered adversity, their mind forces them to believe that more terrible things are bound to happen in the future rather than hold onto any hope for the better due to the effect that the adversity had on their identity as an individual as demonstrated by the speaker in “The Second Coming”.
Similar to the speaker, I have also believed that only the worst possible outcome is possible in the future due to the adverse effect that a car accident had on me. Although I had completed many driving lessons with an instructor, I believed that the same fate was bound to happen again if I drove. Due to this fear, I have developed a fear of driving as well as a fear for the spot where we were hit. Although the chances of the same fate happening again are slim, the worry of being hit again still resides in my mind, causing my heart to race when driving or passing the location of the accident. The adversity caused by the other driver hitting our car was so significant, that my identity as an individual has been tainted with fear due to the fact that when faced with adversity, an individual’s identity will be affected negatively. If the other driver hadn’t gotten out of their car and possessed “A gaze blank and pitiless as the sun” ( l. 15), then the adverse effects left on my mind wouldn’t be as dire due to the fact that she had no sense of remorse for being at fault for the accident. However, due to her lack of regret and the adversity she caused, my identity as an individual has been and still is infected with fear and
negativity.
The shared tone of the texts from the readings, “The Second Coming” by William Butler Yeats and the Lord of the Flies by William Golding, show that evil can lie in the presence of anything deemed as innocent. The tone of the two texts give a sense of despairing to the reader as the boys become belligerent to fight and convert into savages. Likewise on the poem, “The Second Coming” by William Butler Yeats, the text directly states, “The ceremony of innocence is drowned” (Yeats 6). Both of these texts reveal how evilness can fester in an innocent being. The evilness cannot be stopped as the Lord of the Flies illustrates in the following excerpt: “At once
Percy Bysshe Shelley's "Ozymandias" portrays the past power of authority symbolized by the once great world power of Egypt. William Butler Yeats' "The Second Coming" portrays the past power religion once had over the world, gradually lost ever since the end of Shelley's era of Romanticism. "Ozymandias" was written in a time when human rule coupled with religious guidance, but was slowly easing away from that old tradition as they entered the highly progressive era of the Victorians. In his poem, Shelley was comparing the formally powerful Egyptian pharaoh's "antique" and prideful form of rule with the unsuccessful future the "traveller" met in the desert with the ruins of the king's "shattered visage" (Longman, Shelley, p. 1710, l. 1 & 4). In a sense, Shelley was also saying that human rulership was just as easily able to fail as the once great and powerful world rule of Egypt once did, for ages. Yeats also is alluding to this idea, but imposing his view on another type of rule once great for hundreds of years of its rulership, that of Christianity or religion in general. In "The Second Coming" he envisions the "falcon" of humanity drifting away and ignoring "the falconer," Christian religions (Longman, Yeats, p. 2329, l. 2). "The falcon cannot hear the falconer;/ Things fall apart" says Yeats, depicting how human reliance on religion has become cold and disinterested in its lead anymore due to human progress of science, thus their loss of reliance and trustworthiness of religion's claims.
"The blood-dimmed tied is loosed, and everywhere the ceremony of innocence is drowned". As many currently see our society today, Yeats was in fear of what the future had in store, and felt it necessary to warn society of their abominable behavior. All of the good in the society has been taken over and overwhelmed by the horrible actions. No longer do ceremonies, or acts of kindness, take place, which Yeats believes is a direct effect of the loss of youth and innocence. "That twenty centuries of stony sleep were vexed to nightmare by a rocking cradle". This quote from "The Second Coming" informs the society that if they do not begin to correct their transgressions against one another as a whole they will awake the anti-Christ. The anti-Christ will come to claim his Jesus and correct the predicament that they have gotten themselves in to.
Yeats opens his poem with a doom-like statement. He states "Turning and turning in the widening gyre." This enhances the cyclic image that Yeats is trying to portray. Here, Y...
In the first stanza of William Butler Yeats’ “The Second Coming”, the speaker paints a picture of chaos and frightening sight. The first image we read is the gyre. “Turning and turning in the widening gyre” (1), Tracy Caldwell says “the gyre refers to Yeats’ personal understanding of cyclical events in history explained in his work, ‘A Vision’, which details the theory of metaphysics and history he claimed to have received from the spirit world” (2). In the second line, the speaker states that order is loose that “the falcon cannot hear the falconer” (2). “The circular motion of the falcon not only refers to the gyre explained above, but also may refer to the loss of gravitational center, exerting a powerful force of integration kept in place only if the falcon would (or could) keep its normal orbit around the falconer” (Caldwell 2). Bloom says “and the falcon represents his mastery of nature, now in the act of falling apart” (2). “Things fall apart; the centre cannot hold” (4). Everything is out of control. “The ceremony of innocence is drowned/the best lack all conviction, while ...
In William Butler Yeats' poem, "An Irish Airman Foresees His Death," he focuses on man's inner nature. He touches on the many jumbled thoughts that must race through one's mind at the point when they realize that their death is inevitable. In this poem, these thoughts include the airman's believed destination after leaving Earth, his feelings about his enemies and his supporters, his memories of home, his personal reasons for being in the war and, finally, his view of how he has spent his life. Through telling the airman's possible final thoughts, Yeats shows that there is a great deal more to war than the political disputes between two opposing forces and that it causes men to question everything they have ever known and believed.
In "The Second Coming" by William Butler Yeats, Yeats uses allusions, symbols, and vivid imagery to convey his cynical and despondent tone about the new evil, corrupt, and immoral era following World War I.
In his eloquent poem "The Second Coming" William Butler Yeats uses word choice and phrase combinations to convey to the reader an understanding of his sentiment of impossibility concerning the fate of spirituality for the human race. His inner conscious is spread out in the poem for the reader to either accompany him in his darkness or to turn their back and continue to believe in their own form of hopefulness in spirituality.
Though written only two years after the first version of "The Shadowy Waters", W.B. Yeats' poem "Adam's Curse" can be seen as an example of a dramatic transformation of Yeats' poetic works: a movement away from the rich mythology of Ireland's Celtic past and towards a more accessible poesy focused on the external world. Despite this turn in focus towards the world around him, Yeats retains his interest in symbolism, and one aspect of his change in style is internalization of the symbolic scheme that underlies his poetry. Whereas more mythological works like "The Shadowy Waters" betray a spiritual syncretism not unlike that of the Golden Dawn, "Adam's Curse" and its more realistic fellows offer a view of the world in which symbolic systems are submerged, creating an undercurrent of meaning which lends depth to the outward circumstances, but which is itself not immediately accessible to the lay or academic reader. In a metaphorical sense, then, Yeats seems in these later poems to achieve a doubling of audience, an equivocation which addresses the initiate and the lay reader simultaneously.
William believes that agent-regret is so ubiquitous that it exists even in cases of involuntary agency, and that society finds this the norm rather than an aberration. To illustrate this premise, he posits a hypothetical case of a lorry-driver who, through no fault of his own, runs over a child. Despite knowing he was not at fault, the lorry driver feels a sense of agent-regret different from spectator regret: he wishes not merely that the event had not happened, but that he had not hit the child. While society will attempt to assuage his guilt, he will face some degree of societal condemnation if he acquiesces too quickly.
In The Second Coming, William Butler Yeats adopts a foreboding tone and utilizes symbolism, allusions, and figurative language to illustrate the story of the anarchic apocalypse and the prophecy of Christ who would be reborn to mend world order. Yeats utilizes symbolism which emphasized this underlying story through symbolism, at the beginning stating “the falcon cannot hear the falconer,” (2) a symbol of the departure from law and morality and a flight towards corruption and battle. The use of the falcon, a prey, represents that those who stray from law will be victims of the path they fall into. In addition to these symbols, Yeats adopts numerous allusions starting with “The blood dimmed tide is loosed,” (5) which he mentioned after explaining
Mr. Yeats relates his vision, either real or imagined, concerning prophesies of the days of the Second coming. The writer uses the Holy Bible scripture text for his guide for because no one could explain this period of time without referring to the Holy Bible. He has chosen to present it in the form of a poem, somewhat like the quatrains of Nostradamus. The poem does not cover all the details of this event, but does give the beginning of the powerful messages, and a dark look at those ominous days surrounding the Second Coming of The Lord Jesus Christ. Perhaps he is trying in his own words to warn everyone about the end time days.
Further imagery is provided by the seas full of blood and drowning. The 'best' in society are apathetic while the worse have a "passionate intensity". Through this image, Yeats presents an image of a chaotic society headed towards self destruction. The gyres play an interesting role as they symbolize the transition of one to another, as one gyre ends at the center of another. Thusly providing the idea that Yeats believes of a transition that is coming. Which he cites as an anticipated change that he is looking forward to. This event can be characterized by "The Second Coming". A symbolic reference can be made in ...
The future holds things that are unknown to everybody. But then again we all work so hard to help create the future for one another. In the poem Sailing to Byzantium by William Butler Yeats, this a poem about the future. Along with his own personal options of life after death and what happens to one after death. William Butler Yeats lived in the years marked by unprecedented world wars, revolutions, technology innovations, and mass media explosion. Yeats got deep into his nation 's mythological past for insight. The poem has many messages that can be extracted from the its content. The three I found to be most empowering are, younger generations are all about love, we don 't ever know when death will come, and how as someone ages their viewpoints change.
William Butler Yeats (1865-1939) was a twentieth century poet who used past events to write poems about the future. Yeats had a very interesting philosophy. He combined his interests in history, art, personality, and society and wrote poems about how these subjects created conflicts in the world. Yeats used his poems and other writings to display his passion for mysticism. Yeats liked to use gyres to show how two different forces struggle against each other. In his mind, these struggles could represent the development of a personality or the fall of civilizations. However, Yeats also liked to imagine completion along with conflict. Yeats’ philosophy of change and stability is expressed through many of his poems.