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Christology in Matthew
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Recommended: Christology in Matthew
Most Christians are aware of the Old Testament story of creation, and how Adam was the first man created by God (Gen. 2:7), from which all other human life sprang. The New Testament reiterates this point in Paul’s epistle to the Corinthians by referring to him as “The first Man” (1 Cor. 15:45). Hence, Christians know that Adam was made of flesh (15:47), as God made him from the dust of the earth. Most Christians also recognize the purpose for which Christ came to earth and how He died on the cross to be the Savior of all who believe in Him. Therefore, Christians know that although Christ was born as a normal man, He came from heaven (15:47). However, for many Christians this is the extent of the connection between Adam and Christ. They have not stopped to consider the other parallels revealed in the Bible between the fist and the last Adam. This research will discuss the parallels revealed throughout scripture between Adam and Christ, and the effect they have had on humanity. Scripture quotations were taken from the New American Standard Bible, unless otherwise noted.
Origin of both Adams and Their Relationship with the Father
The Bible tells us that Adam became a “living soul” (1 Cor. 15:45), meaning he did not exist in eternity past; hence, he did not have an existence prior to God creating him out of dust. Nevertheless, it must have been a privilege for Adam to know that he was the first man ever created in the image of God (Gen. 1:27). Aside from that fact, it must have been a privilege to for him to have walked with God, had direct fellowship with Him, and communicated directly with Him. We know that Adam was used to interacting with God, as when God called out for him “Where are you?” (3:9), Adam told him that he...
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...also tempted in all the same areas, yet He did not sin (Heb. 4:15). Unlike Adam, however, this makes Him the example of human perfection and of what it means to be obedient to God. In the same way Christ was the perfect human, Christians will also one day bear His very image (1 Cor. 15:49).
Works Cited
Gromacki, Robert. Called to Be Saints: an Exposition of 1 Corinthians. The Woodlands, TX: Kress Christian Publications, 2001.
Vaughan, Curtis, and Thomas D. Lea. 1 Corinthians. Cape Coral, FL: Founders Press, 2003.
MacDonald, William. Believer's Bible Commentary. Edited by Art Farstad. Nashville, TN: Thomas Nelson, 1995.
Morris, Henry M. The Genesis Record: A Scientific and Devotional Commentary on the Book of Beginnings. Grand Rapids, MI: Baker Books, 2009.
Weber, Stu. Holman New Testament Commentary - Matthew. Nashville, TN: Holman Reference, 2000.
Brown Trail Church of Christ. Gleanings from the Corinthian Letters, 36th Annual Fort Worth Lectures, 90-93. Brown Trail Church of Christ, 2013.
The Biblical account in Genesis, probably written by Moses around 1500 B.C., and the story of creation and flood in Ovid's Metamorphosis, written somewhere between 8 and 17 A.D., have weathered the criticism and become the most famous. The Genesis account, however, may be the most prominent of the two accounts. Within these accounts, are many similarities, as well as differences, which make these two writings well respected, while holding their own in the literary world. Though both accounts of the creation and flood are well respected on their own, when compared side to side, they are drastically different.
Aquinas, St. Thomas. COMMENTARY on SAINT PAUL'S EPISTLE to the GALATIANS. Trans. F. R. Larcher. Albany: Magi Books, 1996.
MacArthur, John. The Battle for the Beginning: The Bible on Creation and the Fall of Adam.
The "Genesis, Chapters 1 to 3." Ted Goertzel. 18 Feb 2009 http://crab.rutgers.edu/goertzel/genesis.htm>. Morford, Mark P.O., and Robert J. Lenardon. Classical Mythology.
Throughout time man has been isolated from people and places. One prime example of isolation is Adam, "the man [formed] from the dust of the ground [by the Lord God]" (Teen Study Bible, Gen. 2.7). After committing the first sin he secludes "from the Garden of Eden to work the ground from which he had been taken" (Teen Study Bible, Gen. 3.23). This isolation strips Adam from his protection and wealth the garden provides and also the non-existence of sin. Mary Shelley, the author of Frankenstein, is able to relate to the story of Adam and the first sin to help her character, the Creature, associate with Adam. The Creature is able to relate because "[l]ike Adam, [he is] apparently united by no link to any other being in existence" (Shelley 124). In other ways the creator of the creature, Victor Frankenstein, also identifies with the tale of the first human, but with a different character, God. "God created man in his own image" (Teen Study Bible, Gen. 1.27) and unlike Frankenstein "God saw all that he had made, and it was very good" (Teen Study Bible, Gen. 1.31). Frankenstein brought a life into the world but did not take the responsibility to lead and guide his creature to benefit himself or the created. Unlike God's creature who did in turn prosper. Instead of prosperity Frankenstein receives a life of loneliness and responsibility of many unnecessary deaths. The Creature, like his creator, lives his life in isolation from society. His only goal is to be loved and accepted by those around him. Through these circumstances the effects of isolation and loneliness are brought to life by the creature and the creator thought their pasts, social statuses, emotions, and dreams and fantasies.
Silva, Moisés. Philippians. Baker Exegetical Commentary on the New Testament. Grand Rapids: Baker Academic, 2005.
In this paper I will discuss three similarities and four differences between Enuma Elish-The Epic of Creation (King,1902) and Genesis 1:1-3:24 as described by Michael Fishbane (Fishbane, 1979). These writings are selected to describe the story of creation of the earth and the inhabitants of the earth. However, each author has a very different view and way of explaining what they have interpreted the sacred texts to mean.
New Revised Standard Version. New York: American Bible Society, 1989. Print. The. Russell, Eddie.
This was God’s plan all along and allows us to perceive God’s unconditionally loving nature as the foundation of our being, our existence, and our gift as saved humanity. Even though we are unworthy in our hearts and actions we are given this gift through God’s grace and sacrifice. The ways that I attempt to interact with God is through following Christ’s experience in the way of liturgical ceremony, centering prayer, Lectio Divina, and trying to love others as God
Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. So the man gave names to all the livestock, the birds in the sky and all the wild animals. But for Adam[f] no suitable helper was found. So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs[g] and then closed up the place with flesh. Then the Lord God made a woman from the rib[h] he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. Adam and his wife were both naked, and they felt no shame. (Genesis 2:
...ip with God we are still built with infirmities that are temptations for sin, and with that we are no longer perfect.
Metzger, B.M. & Coogan, M.D. “The Oxford Companion to the Bible”. Oxford University Press. New York, NY. (1993). P. 806-818.
Stanley Stowers a religion professor at Brown University is one of many modern researchers on biblical studies. In his book A Rereading Of Romans, Stowers describes and discuses his views on what he calls the "limited" Christ and Adam analogy. He makes two major arguments concerning the relation, first being that the analogy can only work for the time period between Adam and the giving of the law.
Theopedia, an Encyclopedia of Biblical Christianity." Theopedia, an Encyclopedia of Biblical Christianity. N.p., n.d. Web. 10 Apr. 2014. (Theopedia) (Theopedia)