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Indigenous practices in education
Indigenous practices in education
Reflection on teaching indigenous people
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Canada could begin to close the educational and achievement gap between Aboriginal and non-Aboriginal students by incorporating traditional methods of teaching into the classroom. Aboriginal students would benefit from incorporating traditional methods of teachings such as the connection between the morals, values, and learning, which is fundamental to the identity of Aboriginal people into their educational experiences (Doige, 2003, p. 146-147). For Aboriginal people, learning is a lived experience. Learning is best learned through traditional methods of teaching such as storytelling, group discussions, demonstrations, role modeling, learning circles, talking circles and hands-on experience (Preston et., 2012, p 8). A traditional method of …show more content…
Traditional education of Aboriginal children encompasses all aspects of life (Neeganagwedgin, 2013, p. 18). Learning how they are connected to other human beings and to nature is an important part of the traditional teachings (Doige, 2003, p. 146). Traditional teachings help Aboriginal people know that their identity is based on their values, their intentions and motivations, and their spirituality (Doige, 2003, p. 148). Doige (2003) states that ‘one’s spirituality is the inner resource that facilitates knowing oneself, one’s surroundings, and finding meaning for oneself in connection or relation to those surroundings’ (146-147). An Aboriginal student’s spirituality must be encouraged and respected in their education if successful learning is to occur (Doige, 2003, p. 148). Aboriginal students must be able to bring all the important aspects of their identity into the educational experiences, including the traditional methods of teachings such as spirituality. Doige (2003) states that ‘spirituality and learning in education refer to the connections between intellectual and moral qualities of a student that must not be neglected, but rather accepted, respected, and celebrated by teachers’ (p.
The Blanket Exercise is a simulation of Aboriginal history from pre-European contact to the present. The Blanket Exercise was created in 1998 by Ed Bianchi, Suzanne Doerge, Chris Hiller, and Dr. Rose-Alma J. Mcdonald, from the Assembly of First Nations. A strong advantage of this resource is that it was created by a large group of Aboriginal peoples, including chiefs and members of major Aboriginal committees and organizations. According to their PDF document which can be purchased online, the goals of the Blanket Exercise include ensuring “that the living history between Indigenous peoples and newcomers is part of classroom learning”(Hill MacDonald, 2013, 4). The Exercise is “designed to help people understand how Indigenous peoples went from using and occupying all of the land [...], to a situation where reserves, [...] [amount] to only [...] 1%” of Canada (Hill MacDonald, 2013, 14). Throughout the Exercise, students gain an understanding of the many racist policies and practices that were imposed upon Aboriginal peoples and provides a critique of them. Critiquing these colonial practices is an important aspect of gaining a better understanding of the Aboriginal community, and this Exercise strives to teach students where the Aboriginal community came from and how they got to
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
During the 19th century the Canadian government established residential schools under the claim that Aboriginal culture is hindering them from becoming functional members of society. It was stated that the children will have a better chance of success once they have been Christianised and assimilated into the mainstream Canadian culture. (CBC, 2014) In the film Education as We See It, some Aboriginals were interviewed about their own experiences in residential schools. When examining the general topic of the film, conflict theory is the best paradigm that will assist in understanding the social implications of residential schools. The film can also be illustrated by many sociological concepts such as agents of socialization, class inequality, and language as a cultural realm.
It is well known that aboriginal youth located on and off reserve are more likely to drop out of school then non aboriginals and this happens for different reasons starting from health issues to poverty. “According to Labor Force Survey data, for 2007/2010, the dropout rate among First Natio...
Aboriginal people in Canada are the native peoples in North America within the boundaries of present-day Canada. In the 1880’s there was a start of residential schools which took Aboriginal kids from their family to schools to learn the Roman Catholics way of culture and not their own. In residential schools Aboriginal languages were forbidden in most operations of the school, Aboriginal ways were abolished and the Euro-Canadian manner was held out as superior. Aboriginal’s residential schools are careless, there were mental and physical abuse, Aboriginals losing their culture and the after effects of residential schools.
This essay will discuss the Aboriginal Education policies in Victoria and Federally and how these policies impacted upon the children of the Aboriginal and Torres Strait Islanders. This essay will further analyse the impact these past policies had on the Aboriginal and Torres strait Islanders’ families and children’s education and how current policies were put in place to assist indigenous students’ access to education. Further to this an analysis of how teachers can implement these changes in the curriculum and classroom.
This strategy of developing a relationship with Aboriginal communities can be seen as one of the most important strategies in the regards to the realisation of meeting 1.1.2 (NSW DET 2008). These learning partnerships have been proven to be beneficial to the community on the whole, not only “giving credibility and integrity to the teaching of Aboriginal students and syllabus content related to Aboriginal issues” (NSW BOS 2008, p. 2) but also builds pride and confidence within the Indigenous parents and therefore their community. The NSW BOS (2008, p. 2) goes on to say that for a school to provide authentic experiences, skills and knowledge in context to Aboriginal studies; they must consult Aboriginal people. The AETP (NSW DET 2008) believe that consultation with Aboriginal communities will provide the support and knowledge teachers need to develop engaging and motivating learning environments and scenarios, demonstrate high expectations and work with Aboriginal students in their pursuit of ‘personal
Aboriginal spirituality originally derives from the stories of the dreaming. The dreaming is the knowledge and a sense of belonging that the Aboriginals had of the beginning of life and the relationship to the land and sea (Australian Museum, 2011). The dreaming stories are passed on from one generation to the next orally. These stories teach the following generations how to behave towards the land and other people. The dreaming stories give them a sense of duty to protect the land and appreciate it because the dreamtime stories indicate that the spirits have not died but are still alive in different forms as animals or humans, therefore the ancestor’s power is still felt through the landforms (Clark, 1963), (Australian Governement, 2008)
...digenous students. The historical conditions, combined with the views and attitudes enforced on the Aboriginal race today and generations of low socio-economic status from a lifetime of disadvantage has caused educational disengagement. This essentially culminates in a system where the Aboriginal youth will forever be disadvantaged which has implication for their attainment of higher education, employment and quality of life. Programs to improve the schooling success have demonstrated only small, if any improvements. Greater government focus tailored to the specific cultural needs of the Indigenous students is required as well as better education and training for teachers to manage the diversity in the classroom. Perhaps increasing the skill set in Aboriginal cultural values would place greater importance on their education, leading to increase education outcome,
For First Nations youngsters, relevant education should include education about their heritage. Where Aboriginal children are in school with other Canadians, this part of the curriculum needs to be shared generally, as self-esteem grows when an appreciation of one’s background is shared by others.
A graduate teacher should have a broad knowledge and understanding of cultural differences, including the impact of culture, cultural identity and linguistics backgrounds and the implications of these differences for students from Torres Strait Islander and Aboriginal backgrounds. A graduate teacher, when leading discussions or questioning students must consider how they will be received. Korff (2014) provides the example, “Aboriginal students can avoid direct eye contact with an adult as it is considered rude in Aboriginal culture” (para 3). Korff (2014) also suggest that many Aboriginal students do not ask or answer questions, because traditionally, Aboriginal culture is handed down from generation to generation in the form of song, poetry, dance and story- telling. Establishing rapport, celebrating diversity and respecting differences in the classroom e.g., cultural awareness activities and knowing how to talk to and build relationships with students of all cultures and backgrounds, would be an example of how a graduate teacher can demonstrate their understanding of Focus area
I have decided to discuss the topic of Spirituality in Native Americans. To address this topic, I will first discuss what knowledge I have gained about Native Americans. Then I will discuss how this knowledge will inform my practice with Native Americans. To conclude, I will talk about ethical issues, and dilemmas that a Social Worker might face working with Native American people.
To the indigenous community, country and story creates a strong cultural identity and is the starting point to their education. The second outcome; connected with and contribute to their world, is shown through the experience and learning of the indigenous culture and the history of the country and land they live in. Outcome three; strong sense of wellbeing is shown through enhancing indigenous children’s wellbeing socially, culturally, mentally and emotionally through learning about their heritage, country and history through the stories passed down through generations and gaining a sense of belonging and self identity. Both outcome four and five; confident and involved learners and effective communicators are important as they show a unity and understanding between the indigenous culture through learning about the country and stories together about the indigenous
In closing, Indigenous history and literature should be taught today in Canadian schools because it will teach students to challenge ideas, it shows them that actions have unanticipated consequences, and it
The IK embedded in the stories reveal how such knowledge is instrumental in ushering in and mitigating ecological catastrophe (Woollett, 2007). Cajete (2000) observes that “ultimately, the goal of Indigenous education is to perpetuate a way of life through the generations and through time. The purpose of all education is to instruct the next generation about what is valued and important to a society” (p. 184). In Canada, Native schools have begun to emerge where Native people (of particular tribal groups) conduct education for children in their own languages and develop a curriculum which is based on reclaiming traditional knowledges and worldviews, for example, the importance of land and environment and what land and environment means to Aboriginal