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Covenants in the old testament
The Biblical Idea of the Covenants
Covenants in the old testament
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Throughout Genesis, God interacts with man and the world, and when he does this, there tends to be a theme of leading to the creation of or the actual creation of covenants with a special person or family line. During the events of these stories, God finds favor with a person or their lineage and makes a promise with that certain person or lineage. These covenants usually benefit both God and the person who God makes the covenant with. For example, in Genesis 12, God makes a covenant with Abraham that continues through his descendants, the other patriarchs. In this specific covenant, Abraham benefits from this because he is promised land, blessings, and descendants. God benefits from this covenant because he now has a lineage that will bring …show more content…
One of which is his attitude toward the evil that is brought to man and the world by sin. God becomes greatly angered by these things that man does and causes him to bring forth his rage upon them. When God is portrayed like this, he looks like more like how the Greek gods were seen by the people: God is seen as a force to be feared because of his awesome power and might, and as a God that does not take lightly to the evil things that come forth from creation. The other personality God seems to have is that he is very fond of the men that find favor with him. It even appears to be the case that he gives these people much more leeway than the others because of their importance to establishing his chosen people. For example, Abraham would often not tell the kings of nations that he journeyed in that Sarah was his wife. Because of this, the kings would often be lead into sin by this false information, but because of Abraham’s dishonesty and possibly even his partially lacking trust in God that everything would work out. When events like this happen though, God does not become angry with Abraham, but takes his side instead. This shows that God is willing to cut these chosen men some slack because of their importance to the story. In conclusion, God is interacting with men in Genesis to further the progression of the story of his chosen people. From these interactions comes either
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
Exodus is concerned with the relationship aspect of the Patriarchal promises. Sometimes this relationship is expressed in various ways such as a blessing or guidance. By saying "I am the God of your father — the God of Abraham, the God of Isaac, and the God of Jacob", He showed that he is faithful. He is faithful to His promises, such as God promised to give the Jews the land. When Moses turns to God's promises, he is in essence saying, “God we are not worthy of your blessings, we are here because of you, and we depend on you.” God acted as a parent towards a child. He wanted the best for His children. He, out of love for his children responded to them in different ways. At times he was tough, at other times gentle. Sometimes he enforced the rules and other times he would bend them depending on the occasion. Sometimes he denied his children of certain things and other times he gave openhandedly. He wants to love us and take care of us. Moses learned from God’s parenting skills. God taught lessons to his people as a parent would do. He also rescued his children when they were in trouble by defeating the powerful Egyptians and brought us out so that we could be his people.
The New Testament portion of the Bible is widely accepted as the book of hope, grace, love and forgiveness. However, the Old Testament also provides evidence of God’s grace and love for his people. Richard Dawkins opposes this view of the Old Testament God .Richard Dawkins in his book, The God of Delusion states that the God of the Old Testament is a God who is unjust, unforgiving, and vindictive amongst many other negative human nature attributes. Richard Dawkins view of God in the Old Testament is far from a God of grace and love. The God of the Old Testament is a God who desires to have a relationship with his people .God created covenant relationships throughout the Old Testament, starting with Adam and Eve, then through Noah, Moses, Abraham and David. According to Eugene Merrill “a covenant is a written agreement or a promise usually under seal between two or more parties”. The Hebrew word for covenant appears in the Old Testament 285 times. The Israelites throughout the Old Testament would consistently fall short of the agreed covenant regulations with God, and God would continue to provide ways to reconcile with Israel. The examples of this are abundant and can be found in each book of the Old Testament. According to Richard Dawkins the God of the Old Testament is unforgiving, unjust, and vindictive. However the scripture can prove that through Gods covenant agreements, God was a God of grace, love and a God who has an unsurpassable capacity for forgiveness.
Genesis 2:7 tells us that," the LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” He place man in the garden eastward in Eden to guard and keep it. (Genesis 2:8,15) God said,”it is not good that the man should be alone: I will make him an help meet for him”. (Genesis
Where Genesis I describes a more ordered creation - the manifestation of a more primitive cultural influence than was responsible for the multi-layered creation in Genesis II - the second creation story focuses less on an etiological justification for the physical world and examines the ramifications of humankind's existence and relationship with God. Instead of Genesis I's simple and repetitive refrains of "and God saw that it was good" (Gen 1:12, 18, 21, 25), Genesis II features a more stylistically advanced look at "the day that the LORD God made the earth and the heavens" (Gen 2:4). While both stories represent different versions of the same Biblical event, Genesis II is significantly more complex than its predecessor and serves both to quantify the relationship between God and his creations and lay the foundation for the evolving story of humankind as well.
In Judaism, God is seen as having a contractual relationship with the Jewish people where they must obey his holy laws in return for their status of the chosen people. God rewards or punishes Jewish people based on whether they obey or disobey his will. In parts of the Old Testament, however, God does show mercy or forgiveness, and in later interpretations God’s laws such as the Ten Commandments are followed
God is like a father and we, humanity are his children. He teaches us, prepares us, disciplines us, and punishes us for not obeying and following His commands. The attributes of God that belong distinctly to him are that
Following the creation story of the book of Genesis is the book of Exodus. In Genesis, God promised Abraham a “great nation from which all nations of the earth will be blessed (Gen 12:1-3)” and in Exodus God completes this promise through the creation of the holy nation, Israel. Exodus tells the story of the God who rescued his people out of Egypt because of the promise he had made to Abraham. God calls to Moses to complete his promise. God’s call to Moses is not only important because he liberates the Israelites but also because God reveals His name(s) along with His true Nature. God calls upon Moses and tells him that He’s back to help the Israelites out of slavery in Egypt and that Moses is to lead them. God then gives him full instructions on what to tell the Pharaoh and, more importantly, the Israelites, who are promised, land “flowing with milk and honey”.
Throughout the Bible God can be represented in a number of different ways. In some chapters of the Bible God can be found to be a compassionate, loving God, who would do anything for his people. To contradict this, in other chapters of the Bible God can be found trying to instill fear into people so that they believe in him, or do what he wants of them. In both instances it shows how different God can be seen and why believers can have doubts about how God really is.
To begin with, God’s faithfulness is displayed in the Pentateuch. One example is found in the opening chapters of Genesis. Even though Adam and Eve disobeyed his command, God does not let sin prevent him from being faithful. Instead, God enters the garden and asks the couple, “Where are you?” (Genesis 3:9) This example displays the theme that God remains involved in the lives of his followers even when they disobey him. Another example of God’s faithfulness is found in his interactions with Abraham. When God and Abraham establish a covenant that promises the man land, descendants, and blessings for all people, God completes the ratification ceremony for both parties. This act signifies that God is entirely responsible for upholding the covenant. From this passage, the faithfulness of God is highlighted. God makes a deal that only he can uphold; therefore, his faithfulness to Abraham and his descendents is crucial. In addition to Genesis, God’s faithfulness is displayed in the events of the Exodus and subsequent wanderings of Israel. God rescues Israel from slavery in Egypt, just as he promised Abraham, then establishes a covenant with the people at Sinai. This agreement, known as the Mosaic covenant, was conditional in nature because it required the faithfulness of Israel to God. While this stipulation seems to detract from God’s f...
In the Bible, there are many different stories. Each story portrays man as either good or evil. For example, in the book Exodus, the Israelites are portrayed as evil in three distinctive ways: as needy, greedy, and lack of obedience towards others. In the book Exodus, the Israelites are very needy.
Even though God saw people as evil, he wanted to show his grace. He wanted to separate certain people in the world as His chosen people. “He wanted a chosen people: 1. To whom He might entrust the Holy Scriptures. 2. To be His witness to the other nations. 3. Through whom the promised Messiah could come” (Mears 47). This covenant is made between God and Abram. This covenant marks the beginning history of Israel, God’s chosen people.
The ancient reading, “The Epic of Creation/Enuma Elish” and the beginning of the Holy Bible Old Testament, Genesis are two distinct passages that share many different qualities. Ranging from how the universe was ever created, to the origin of power and rule over others, both stories reveal persistence, strength, and honor. Genesis 1:1-2:4, Genesis 2:4-3:34 from the Holy Bible, and “The Epic of Creation”, have similar beginnings that determine the endings of both stories.
Genesis 1:24-31—God creates land creatures walking and crawling. God creates man in God’s image and creates male and female. He lets them rule over the sky, seas, and land.
Abraham’s Obedience to God. The life and history of Abraham, a man who is faithful and obedient to God, demonstrates how to live a purpose-filled life with paths that are totally directed by the Messiah. After that, I sensed this hypothesis that life is void until the will and purpose for being is fulfilled by acknowledging God and allowing him to direct life’s path. In earlier times, Abram and Sarai were without any children.