Repay your love and friendship
Chinese literature, for example, ancient poetry, lyrics, and traditional Chinese stories, reveals many different kinds of good personalities of people. According to a famous ancient Chinese philosopher, Confucius (¿××Ó), men are born to be kind (ÈËÖ®³õ©o ÐÔ±¾ÉÆ). Everyone has his or her own good qualities and sometimes they are just hidden and needed to be explored and discovered.
In traditional China, people had a strong sense of repayment (ˆó´ð). People who do not have this ability to repay others who have helped them before are usually being looked down on. The sense of repayment is perhaps a product of a good friendship or love. And the boundary of love here in this case, is not only about the love between couples but all different kinds of love also, for instance, the love between family members. Therefore, repayment is in fact tied in with the theme of filial piety. People¡¯s devotion to and their respect for their parents or elders are actually a form of repayment.
In the story, ¡°The Courtesan Li Wa,¡± Li Wa is surely very respectful to her ¡°mother¡± though she is not her real mother who gives birth to Li Wa. While Li Wa and the young man are taking a rest at Li Wa¡¯s aunt¡®s place, she gets a message that her mother is ill, suffering very badly and cannot even recognize the people in the house. Li Wa, without a doubt, decides to go back immediately to see her mother without even considering the young man. Though I have to say that I personally doubt that this is in fact a proper and an appropriate way to handle this situation, Li Wa has certainly shown her respect and devotion to her so-called ¡°mother¡±.
A while later in the story, the young man fails to find Li Wa and her aunt. He has been roaming about and at some point close to death due to illness. He ends up being employed by the mortuaries to sing. On one occasion, the young man¡¯s father happens to be there and an old servant recognizes the young man. His father takes him out of there, stripped him, flogs him with a horse whip several hundred times and leaves him for dead. The young man does not end up in death because the youth¡¯s music instructor sends someone to keep and eye on him. At this point of the story, the young man¡¯s relationship with his father has already broken and the young man¡¯s father even thinks that his son is beaten to death by himse...
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... Kuo goes to visit them. Here at this point in the story, Kuo repays Wu for all he has done to rescue himself back in the days when Kuo is captured by the barbarians. He carries Wu¡¯s and his wife¡¯s bones back to their native place along with their son Wu T¡¯ien-yu and on the road he once says, ¡°Yung-ku (Wu Pao-an¡¯s style name) labored for ten years for my sake. Carrying his bones for a little while is the least gesture I can make to show my gratitude.¡± After they arrive, Kuo shows his respect for Wu as if Wu is his father and does what a son would do when his father dies and ¡°every detail of the burial arrangements is the same as when he has buried his father.¡± Kuo treats his benefactor as if he is his father. Here it reveals that a true friendship tie in with filial piety. Kuo also offers Wu T¡¯ien-yu his own post as a further repayment to his ¡°father¡±.
The story ¡°Wu Pao-an Ransoms His Friend¡± discloses the connection between friendship, repayment, and filial piety. Between people with high quality of humanity, there is a genuine friendship which acts as a bond. And this bond leads to repayment when there are favors to be repaid. A form of repayment is being filial.
Feng Meng-long’s story, “Du Tenth Sinks the Jewel Box in Anger,” authentically represents how money is valued between Du Tenth and Li Jia. The classic story brings forth how tradition and family values are upheld in the highest honor. The young master Li Jia, who is the son of a prominent local official, embarks on a journey to the Ming capitol of Nanjing with the intention of taking exams. During his travels he meets the beautiful courtesan named Du Tenth who is bound to her madam in a house of ill fame in what is known as the pleasure district. Li Jia, being an immature and unmotivated by any type of responsibility, finds himself splurging all of his travel funds on pleasures with the beautiful Du Tenth. The couple find themselves to have fallen in love with one other. Du Tenth proves to be a very smart and loyal character. She cleverly devises a plan to escape her bind to her madam and leave to be with her love. When the couple make their departure, they go on their journey to their new life together as husband and wife. Du Tenth continues to prove how smart she is by showing time and time again to Li Jia that she was very prepared for their future. The story tragically ends when the gullible Li Jia is tricked by the manipulating Sun Fu to trade his love, Du Tenth, for a thousand pieces of white silver.
The brothel boy is the main suspect when a local 12 year old girl is raped. The victim is found naked with a head wound being held by the brothel boy after a group of farmers hear a scream coming from the river. Since he was the only one there the villagers assumed he was the perpetrator. So they formed a mob and tried to get people’s justice by almost beating him to death. This small village is located in Burma before modern times. Many believe that the brothel boy committed this assault because he has worked in the brothel all his life, seeing the acts, and is very undereducated. The villagers are calling that the brothel boy be hanged for his crime because they fear he could do it again if he gets out. The brothel boy’s punishment all comes
Hsun Tzu, a follower of Confucius, believed that human nature was to be fundamentally evil. Tzu, in “Encouraging Learning, wrote to Confucians questioning why should they be educated and what human nature really was. Since Confucius never stated his thought on human nature, some people suspect that humans needed to be educated not because they were evil, but because it was moral, and that way they could become into the person Confucius taught them to be. Tzu disagrees with this because of his belief, that humans, in fact, were born with wrong ideals. Tzu considers human nature to take its course on people, and that is why some people are inferior to others. But, with proper training and education, Tzu agrees Confucians can become a better person, and not just that they are becoming into the people that they are meant to be. It could be that Tzu wrote this to straighten out the mystery of what human nature was and how to fix humans evil nature.
This story follows Wang Lang a poor young farmer in rural China that is forced by his father to marry a slave that belongs to the powerful local Hwang family. The Hwangs sell Wang a 20-year-old slave named O-lan who becomes his wife. O-lan and Wang Lung are pleased with each other, although they exchange few words and although Wang is initially disappointed that O-lan does not have bound feet. Together, Wang Lung and O-lan have a cultivate, beautiful and profitable harvest from their land. O-lan becomes pregnant, and Wang Lung is overjoyed when O-lan’s first child is a son. Meanwhile, the powerful Hwang family lives decadently the husband is obsessed with women, and the wife is an opium addict. Because of their costly habits, the Hwangs fall
After war Daru had requested to be transferred to a small town, where the silence of the town echoes in the schoolhouse; and it was hard on him. Now that he has company the same silence still muter the house. He thought about war and how he fought next to other men, whom he got to know and to love. The presence of the Arab imposes on Daru a feeling of brotherhood that he knew very well, and that he didn’t want to share. Men that fought together, or share rooms, or were prisoners or soldiers grow a peculiar alliance. However, Daru tries not to think about it, such feelings aren’t good for him. Daru wishes the Arab runs away because he feels as much of a prisoner as the
In conclusion, Wu made us remember how important our grandparents no matter how different are we from each other. Also, I learned a lot from my grandparents, and some of things that I learned are that we should treat others with good manners and secondly, we shouldn’t blame others for things that we are uncertain they did it. What I learned from my grandfather made me owe both of my grandparents a lot. And off course one of the things that I and Wu share is that we miss our grandparents a lot and we hope to see them as soon as possible in the
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...nfluence on the daily life of the Chinese people. The recollection of the ancestors, the fear of offending them or soiling their reputations, coupled with the desire to please them, are sources of inspiration, which guide the actions of the descendants. Even for a hardened sinner, to lack respect for the ancestors is the worst offense imaginable. Here is how the intimate thought of the master should be interpreted. Respectful of tradition and of rituals, he did not wish to explain himself fully on this subject. But such should be his thought. The cult of the dead is, in his eyes, the cult of memory, based upon filial piety and the thought of the continuity of the family and of the race. It is in this spirit that still being practiced by the majority of the Oriental world, for whom it is the main religion and takes the place of all preaching revealed or supernatural.
Characterization is key in establishing the theme of Waiting for Godot. Vladimir and Estragon seem to have two modes of existence: together and by themselves. One critic observes, "As members of a cross-talk act, Vladimir and Estragon have complementary personalities" (Esslin 29).
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