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Perspectives on diversity
Lgbt media portrayal
Diversity that exists in society
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Within the University, there are about nine various student organizations that work along with LGBT Resource Center to provide more inclusion and “safe” spaces for other minority students. Some of these organizations are “A Space”, which is an organization that provides a place to discuss asexual and aromantic identities and issues. “CUTES” which is an acronym for the Campus Union for Trans Equality and Support, to again provide a voice and a safe space for the trans community on campus as well as advocate for trans equality. Infusions is a Multicultural Gender Sexuality Alliance that aims to focus on intersections of gender, sexuality, ethnicity, and race. Mosaic, which was formerly Building Bridges, aims to provide a safe space for LGBTQIA …show more content…
In an article by Kaufman, the way he describes reflexivity is similar to introspection. He gives a specific example of showing clips from a documentary called War Zone by Maggie Hadleigh-West, where it touches on the lives of women who are constantly harassed, ogled, whistled at, and even touched in their daily lives. When Kaufman shows this in his film class, many of the male students are in disbelief and think that the filmmaker is over exaggerating these events. However, when every female in the class begins to relate to these personal experiences in the film, only then do the men begin to see the world more reflexively. The male students begin to realize that their world view is limited and privileged through a gendered …show more content…
Many heterosexual folks don’t understand their privilege until they begin to talk with people, listen to their stories, and observe other realities or read about other realities, that they then begin to realize what role they play in certain spaces. This is something that is absolutely crucial as a sociologist. Developing a deeper reflexivity by learning about other societies can cultivate your sociological imagination and it can help comprehend your own placement in the complex world we live in today. Reflexivity in my field of study can also have it’s downfalls as well if you are not careful about your own biases. In hopes to be as objective as possible in understanding my own standing as a queer person of color, I want to shed light on the feminist and queer scholar of how people relate to the LGBTRC in their own
In Vicki L. Eaklor’s Queer America, the experiences of lesbians, gay men, bisexuals, and transgender people in the years since the 1970s gay liberation movement are described as a time of transformation and growth. The antigay movement, threatened, now more than ever, created numerous challenges and obstacles that are still prevalent today. Many of the important changes made associated with the movement were introduced through queer and queer allied individuals and groups involved in politics. Small victories such as the revision of the anti discrimination statement to include “sexual orientation”, new propositions regarding the Equal Rights Amendment and legalized abortion, were met in turn with growing animosity and resistance from individuals and groups opposed to liberal and
They mention the transition of “the closet,” as being a place in which people could not see you, to becoming a metaphor over the last two decades of the twentieth century used for queers who face a lack of sexual identity. Shneer and Aviv bring together two conflicting ideas of the American view of queerness: the ideas of the past, and the present. They state as queerness became more visible, people finally had the choice of living multiple lives, or integrating one’s lives and spaces (Shneer and Aviv 2006: 245). They highlight another change in the past twenty years as the clash between being queer and studying queerness (Shneer and Aviv 2006: 246-7). They argue that the active and visible contests over power among American queers show that queers now occupy an important place in our culture. They expand on the fact that queerness, real, and performed, is everywhere (Shneer and Aviv 2006: 248). This source shows the transformation in American culture of the acceptance of queerness. It makes an extremely critical resource by providing evidence of the changes in culture throughout the last two decades. Having the information that queerness is becoming more accepted in culture links to a higher percentage of LGBTQ youths becoming comfortable with their sexual identity. However, compared to the other sources, this
As a society there are a lot of qualities that men have been socialized to uphold when it comes to how they act or react, what they support, and what they suppress. This movie produces a harsh critique of male socialization early on and continues
Prior to the 1970’s, members of the LGBTQ community, and especially those who also identified as people of color, were forced to stay silent despite constant discrimination because of their minority statuses. They did not have a voice or means to speak out against the oppression. During the 1960’s, the few safe spaces established for QPOC in urban communities had disappeared, since this particular era was being overshadowed by the Civ...
In an effort to legitimize all subcategories of sexuality considered deviant of heterosexual normatively, queer theory acknowledges nontraditional sexual identities by rejecting the rigid notion of stabilized sexuality. It shares the ideals of gender theory, applying to sexuality the idea that gender is a performative adherence to capitalist structures that inform society of what it means to be male, female, gay, and straight. An individual’s conformity to sexual or gendered expectations indicates both perpetration and victimization of the systemic oppression laid down by patriarchal foundations in the interest of maintaining power within a small group of people. Seeking to deconstruct the absolute nature of binary opposition, queer theory highlights and celebrates literary examples of gray areas specifically regarding sexual orientation, and questions those which solidify heterosexuality as the “norm”, and anything outside of it as the “other”.
To fully grasp this concept of self-reflexivity, we should perhaps look at what some people suggest as the opposite of such a device: the `Classical Hollywood Narrative' is a technique used in most films to deceive the viewer into believing that what they are witnessing is indeed real life. The audience is then left as the voyeur over the proceedings on the screen. This will be examined later while considering Oliver Parker's screenplay.
To illustrate this point, consider the gym teacher’s handling of delinquents in the aforementioned film. In one instance, he lectures a student on the importance of addressing him as “sir.” In later instance, another misbehaving student addresses him as sir and he is upset by the “fakeness” of it. The gym teacher contradicts himself and more importantly, handles the same subject matter differently on separate occasions. His inconsistent treatment of students in the same situation is not unlike Betty’s inconsistent treatment of the same story in Betty Tells Her Story (which is most classified as a reflexive film). Therefore, to answer ...
In the story, A Social Worker’s Reflection on Power, Privilege, and Oppression, Michael S. Spencer touches on some very important details when it comes to oppression, power, and privilege of different groups. The impacted groups can include those made up of people who are racially diverse, those who are a different gender or those who are part of the LGBT community. (Spencer) Each of these groups can experience oppression in different ways. When it comes to people with a different color
It is important to note that I am viewing and analyzing this text from the positionally of a Caucasian, lower-class, female. Not only do I identify as female, but I also consider myself to be a feminist, which is one of my reasons for choosing the feminist framework. I also feel that it is critical to state that I identify as heterosexual, but consider myself an ally to the LGBTIQ community. Therefore, my views on gender may extend to my views on sexuality, since they often go hand-in-hand.
Along with ethos and small touch of logos, the author Roxane Gay uses a strength appeal of pathos to persuade her audience onto her argument. “White people will never know the dangers of being black in America, systemic, unequal opportunity, racial profiling, and the constant threat of police violence. Men will never know the dangers of being a woman in America, harassment, sexual violence, legislated bodies. Heterosexuals will never know what it means to experience homophobia.” (Gay). In this paragraph, the author is identify the inequality between racial barriers, genders and sexual orientation which an emotionally involved topic to bring up. How people are treated differently how the way they look, where they come from. Woman would
“The unprecedented growth of the gay community in recent history has transformed our culture and consciousness, creating radically new possibilities for people to ‘come out’ and live more openly as homosexuals”(Herdt 2). Before the 1969 Stonewall riot in New York, homosexuality was a taboo subject. Research concerning homosexuality emphasized the etiology, treatment, and psychological adjustment of homosexuals. Times have changed since 1969. Homosexuals have gained great attention in arts, entertainment, media, and politics. Yesterday’s research on homosexuality has expanded to include trying to understand the different experiences and situations of homosexuals (Ben-Ari 89-90).
As for homonormativity, the white gay male has power as long as he remains to heteronormative norms of masculinity. For those who do not have a role of power they often suffer consequences of rejection. For example, a black gay man who chooses to act feminine is seen as a risk because he challenges the social norms of homonormativity and heteronormativity. Homonormativity is supposed to be equal rights for everyone in the LGBTQ community, however bisexuals, transgenders, and queers are ignored and unaccepted. People who are already discriminated for their gender and sexuality cannot find equality within their own community because bisexuals, transgenders, and queers challenge the idea that you were born this way. The consequences of inequality
Valocchi, Stephen. “Not Yet Queer Enough: The Lessons of Queer Theory for the Sociology of Gender and Sexuality.” Gender and Society 19.6 (2005): 750-770. Web. 5 Mar 2011. http://www.jstor.org/stable/27640849.
In the face of a homophobic society we need creative and critical processes that draw out the complexity of lesbian lives and same sex choices, not a retreat into the comforting myths of heroines and unfractured, impeachable identities
When one hears the words “LGBT” and “Homosexuality” it often conjures up a mental picture of people fighting for their rights, which were unjustly taken away or even the social emergence of gay culture in the world in the 1980s and the discovery of AIDS. However, many people do not know that the history of LGBT people stretches as far back in humanity’s history, and continues in this day and age. Nevertheless, the LGBT community today faces much discrimination and adversity. Many think the problem lies within society itself, and often enough that may be the case. Society holds preconceptions and prejudice of the LGBT community, though not always due to actual hatred of the LGBT community, but rather through lack of knowledge and poor media portrayal.