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Greek democracy research paper
Greek democracy research paper
Development of greek democracy
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Pericles, one of the more influential political figures in Athens at that time, makes a speech that acts as a eulogy to mourn and honor fallen soldiers who were killed in the first year of the Peloponnesian War. Instead of comforting the families of the dead, he uses his speech to increase support for Athens and their ongoing war with Sparta which he convinced them to fight in the first place.
To better understand his motives, we must conceive that he was the one who originally wanted war between the two city-states, so he, being human and wanting to be recognized and respected for knowing the right thing to do, obviously wants to have people continue to believe that what he says will help them succeed in the end. As a result, he is clearly putting down Sparta throughout the entire oration even if he does not explicitly say it. He does this by comparing all the good characteristics of Athens to the lesser ones of Sparta. We clearly see this when he continuously praises Athens for their unique democratic institutions saying, “Our constitution does
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not copy the laws of neighboring states; we are rather a pattern to others than imitators ourselves” (Thucydides 112). He then continues to say that when a society puts equality before law they create a society which is morally strong, free, and law-abiding which is the opposite of what Sparta does. They use laws to unify their society to make it strong. He compares Athens to Sparta to raise support for Athens. To raise support for the cause and wanting to preserve his reputation and good standing in the eyes of his fellow citizens he compliments Athens on various other attributes of their society.
One is how open they are. This allows for them to have a diverse population that relies on trust (Thucydides 113). Another is how the Athenian people “Cultivate refinement without extravagance and knowledge without effeminacy” (Thucydides 113). The people can appreciate beauty and art without that becoming all they are concerned with. They are wealthy but also generous. Finally, Pericles says that Athens is, “The school of Hellas” and that “[He doubts] if the world can produce a man, who where he has only himself to depend upon, is equal to so many emergencies, and graced by so happy a versatility as the Athenian” (Thucydides 114). He compliments them to make them feel better about themselves so they will continue to support the
war. Ultimately, Pericles meant for his Funeral Oration to be more of a political speech rather than for it to comfort the mourning people. He successfully does this by verbally attacking Sparta’s government systems and building up Athens perception of themselves.
The governments of these two city-states were not alike in many ways. “It is true that our government is called a democracy, because its administration is in the hands, not of the few, but of the many,” (Document 3). Athens’ government was what we would consider today a direct democracy. This means that their government was run by the people, or in other words “the many”, rather than a couple government officials, or “the few”. Although Athens was running their city as a government by the people, Sparta had a different form of government. “it is made up of oligarchy, monarchy, and democracy,
Persepolis is a inspirational story written by Marjane Satrapi in the perspective of a young girl’s life during a powerful, historical moment in Iran. The Islamic Revolution was a life-changing moment that impacted her view on the world around her and her innocence shaping her into the woman she is today. Not many people understand what it feels like to feel pain, hurt and abandonment as a child from major and minor things. The author writes this story and decides for it to be a graphic novel to allow the not only young readers, but also for those who do not understand what happens everyday in the world they live in. Satrapi uses all rhetorical stances, ethos, pathos, and logos to show problems, purpose and emotions.
During the funeral he goes on to praise the ancestors of Athens for the inheritance from generation to generation. He describes how great Athen's charachter is and how luxurious it has become. In this way, he is able to honor the dead soldiers and most importantly what it was they fought for. He urges every citizen to become more like these soldiers, and to love their city. Just like these soldiers did, he argues that every citizen should be willing to sacrafice themselves for the sake of Athens and everyones freedom.
There are two important matters that the "Funeral Oration of Pericles" proves, these two matters are, the great respect that Athenians have for their warrior class and how the Athenians were exceedingly proud of their city and its customs. The following paper discusses the way of life of Athenians and how the Funeral Oration of Pericles influenced it.
Rodney, Sydney. "Pericles." Ancient Greece. University Inc., 11 May 2003. Web. 7 Dec. 2013. .
Within these two passages, Teiresias is explaining to Oedipus that the Prophecy admitted he killed his father. Oedipus is denying the fact that he killed his father and looking passed the problem. In the play Oedipus the King, written by Sophocles, Sophocles uses rhetorical devices to explain to the readers that Teiresias may be blind, but is seeing through the lie that Oedipus is living, while striking him the truth; this is explained through imagery, metaphors, an allusion, and ethos appeal.
Thucydides’ version of Pericles’ “Funeral Oration” can be read as more of an ironic rendering of Pericles’ original speech since The History of the Peloponnesian War is not just considered to be a historical account but also a “highly imaginative piece of work” in which Thucydides made characters involved in the war say what he believed they actually meant instead of what they might have originally said (Thucydides Introduction pg. x). In the “Funeral Oration”, Pericles praises certain
Both these debates have a background question at hand, whether or not the speakers were presenting their opinions out of honest opinion for the well-being of Athens or self-interest. Out of the four speakers two (Nicias and Diodotus) honestly cared for the future of Athens and did not act on the slightest bit for their self-interest. Cleon also cared about the well-being of Athens but merely gave out the immoral and haste answer to a problem that obviously needed more thought to it. Alcibiades stands alone on this one, being the only one to have acted out of self-interest who only spoke to protect his name and gain a few points of honor here and there. Within the same book Thucydides presents two debates that ask the same question of the speakers where the answer apparently depends on the debate and the text.
The death of Pericles was a significant event in the course of the Peloponnesian War; however, even without Pericles' leadership the Athenian Assembly had countless opportunities to prevent their loss and chose not to take them. The fickleness and inefficiency of democracy ('the mob') allowed the Athenians to be easily influenced and therefore electing populists such as Cleon, Lysicles and Hyperbolus into dominant leadership roles. Election, via democratic means, of such populists, meant that the Athenians would take a much more aggressive approach to the war and therefore abandon the policies that Pericles had previously established. So in turn, democracy the institution for which the Athenians fought tirelessly to protect, rather than the death of Pericles, ironically became the dominant factor influencing the final outcome of this Ancient Greek civil war.
For Pericles, Athenian values are realized through culture and “daily devotion.” He claims that Athenian citizens obey both “the laws themselves” and “agreed-on social values (which need no specific legislation),” not requiring legislation to uphold their values. Accordingly, Pericles views exceptionalism as intrinsic to Athenians. Boasting about the city, Pericles questions “how else did she become great but by this genius in her citizens?” A recommitment to civic values, therefore, is simple to Pericles: Athenians are exceptional at the moment of his speech, and must simply continue their past conduct in order to achieve future
Rhetorical Analysis and Persuasion Every day we are victims to persuasion whether anyone can notice it or not. Logos, pathos and ethos are the types of persuasion. Logos persuades by reason, pathos by appealing to emotion and ethos by the credibility of the author. The characters in The Iliad employ the use of these techniques to sway another character into doing or feeling something else.
Athenian did so many legacies for the new generation or for today. For example, by their democracy and by architecture. That means we used democracy, but the base of democracy was Athens. Pericles started a democracy which was called direct democracy, that was the people vote or doing something directly, but when we see the present time we used representative democracy, that is the people choose their representative to do what the people want. so we learned that democracy is the reflection of Athens. The second one is their architect( Parthenon), their building is sophisticated and even for the present time, they couldn't figure it out how they built it . Most building in U.S are copied their design For instance, White house. This shows that their contribution are so many things for the new generation..
We are told of the injustice that is present around the world everyday. How the government suppresses its people to deny them rights that Americans see as a birthright. It also forces people to question basic human feelings and rituals. Marjane Satrapi depicts this injustice and oppression in her book Persepolis. Living in an unjust society forces people to rethink basic fundamentals such as forgiveness, as seen on pages 53 and 46 of Persepolis.
The primary message that Pericles leaves his audience with is that the most valiant way a man can live and die is in the service of freedom and his city of Athens, and that those who died in the war were not lost in vain, as they made the most glorious contribution that they could offer - their lives. In this speech, Pericles speaks to Athens honoring the citizens who died in various battles of the war, but he also uses it as a way to inspire and motivate Athenians to do the same as those who fought for Athens and have fallen. Although this speech was meant to be for the people who died, he focuses on those who are alive. He praises them for all they have done for Athens, but says they must do even more to honor those who have died to maintain the great city. He tries to inspire the people of Athens, but emphasizes that they need to sacrifice as much as the people did before them.
The Athenians did not believe him and therefore gave him exactly what he wanted, death. But in the end, the Athenians suffered for it and the greatness of Athens disappeared. Not to reappear for a long time.