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We are told of the injustice that is present around the world everyday. How the government suppresses its people to deny them rights that Americans see as a birthright. It also forces people to question basic human feelings and rituals. Marjane Satrapi depicts this injustice and oppression in her book Persepolis. Living in an unjust society forces people to rethink basic fundamentals such as forgiveness, as seen on pages 53 and 46 of Persepolis. Satrapi’s use of speech bubbles instead of voice overs gives us a true impression of Margi’s thoughts and understanding of forgiveness. When Marji finds out a classmate’s father was involved in the Savak, (secret police force created by the Iranian government under the rule of the Shah) she wants to …show more content…
physically hurt him with nails she places in between her fingers. Her mother, when she finds out, teaches Marji her first lesson in forgiveness.
This is seen on page 46 in the far left panel in the middle row. Satrapi does not place any voice overs in this panel to show Marji’s understanding of the lesson. She is absorbing her mother’s words that she then applies in the next panel. She believes she is doing the right thing and she is confident that everyone can be forgiven, so there is no need to explain or justify her actions, which are the main use of voice over. This lack of voice over is seen later, but leaving one with a different feeling and understanding of Marji’s feelings. In the far right panel in the middle row on page 53, there isn’t any voice overs, just like before. This time though, we do not get the impression of understanding and confidence. The lack of voice overs gives us an impression of confusion. Her mother screams that the government and the torturers could never be forgiven on the page befor. Now she is confused and frustrated because her mother has lied to her. Her mother earlier had told her that everyone deserves forgiveness and know her mother is …show more content…
contradicting her earlier statement. Voice overs aren’t placed because Marji is utterly confused and has no idea of what to think. This is because of the unjust society they live in. People like torturers and a suppressive government make others rethink forgiveness. To a young girl, who is just learning to forgive, it is very confusing. Satrapi just using speech bubbles helps give us the impression of Marji’s feelings, emotions, thoughts, and understanding. Foreground gives us another great depiction of Marji’s confidence and confusion.
After Mahrji forgives her classmate, she looks in the mirror on the bottom left panel on page 46. Her reflection is the foreground, since it is the main focus. She doesn't appear to be confident or proud in what she did, but not dissapointed. She is assuring herself that she must forgive. The mirror is reflecting her inner feelings. How she feels about herself for forgiving someone. Not powerful or diabolical, but at ease. She is realizing that it is hard to forgive, but it is the right thing to do. Especially because her classmate wasn’t the member of the Savak, it was his father. This thought is later contradicted on page 53. Again Maji is looking in the mirror on the far left panel in the middle row on page 53. On the page before, her mother screamed that torturers should be massacred (as referenced before). So she is back to thinking about her classmate and puts devil horns on her head. She feels powerful and malevolent. Because she forgives, she now thinks she will have more power over the person she forgave or in this case, her classmate. The mirror is again reflecting her inner feelings. The next panel over, she turns away from the mirror in tears. The mirror no longer reflecting her inner image because the feelings have changed and appeared on her face in the form of tears. She doesn't understand why she feels this way. Why does she feel powerful? Is this how she is supposed to feel? The
suppressive society she lives in makes it hard to forgive someone easily. The foreground through the mirrors really show us how Marji feels after forgiving someone and how it confuses her. One of the most common, but most powerful graphic technique in Persepolis is graphic weight. On these two pages, the graphic weight is very subtle, but very powerful. As Maji is forgiving her classmate on page 46 in the middle panel in the middle row, the background color of the panel is white. It leaves a bright, warm feeling. The reader leaves with the impression that forgiveness is safe. Everyone deserves to be forgiven and it makes you feel good and satisfied. Later in the book, when Marji learns about torture and how it is sometimes dangerous to forgive there is a different feeling. On page 53 in the bottom left hand panel, Satrapi chooses to make the background black. This darkness means that forgiveness isn’t as safe as we once thought it was. Marji no longer gets a good feeling when she forgives, she feels malevolent and diabolical. This confuses her and leaves her disoriented and sad. A simple thing like forgives, that seems safe, is now dangerous and confusing. An unjust society is at the biggest fault here for this sad and confusing state of mind Marji is in. There really shouldn’t be confusion over forgiveness, but yet in Iran during the 1980s, there was. Satrapi’s use of graphic weight bring homes the confusion of forgiveness in Iran and other unjust societies around the world. Forgiveness, a basic human feeling, is rethinked when people live in unjust, suppresive society. Marjane Satrapi is teaching us how injustice can affect the little things. Not just forgiveness, but it changes how teens rebel or what it means to feel safe and secure. Either with your family or in your home. Injustice changes everything, not just government or laws.
“The Onion’s” mock press release on the MagnaSoles satirical article effectively attacks the rhetorical devices, ethos and logos, used by companies to demonstrate how far advertisers will go to convince people to buy their products. It does this by using manipulative, “scientific-sounding" terminology, comparisons, fabrication, and hyperboles.
Throughout the course of this novel, Ishmael Beah keeps the readers on the edge of their seat by incorporating interchanging tones. At the beginning of the novel, the tone can be depicted as naïve, for Beah was unaware to what was actually occurring with the rebels. Eventually, the tone shifts to being very cynical and dark when he depicts the fighting he has endured both physically and mentally. However, the most game changing tone is towards the end of the novel in chapters nineteen and twenty. His tone can be understood as independent or prevailing. It can be portrayed as independent because Beah learns how to survive on his own and to take care of himself. At the same time, it is perceived as prevailing and uplifting because Beah was able to demonstrate that there is hope. Later in the novel, Beah travels to
Persepolis is a inspirational story written by Marjane Satrapi in the perspective of a young girl’s life during a powerful, historical moment in Iran. The Islamic Revolution was a life-changing moment that impacted her view on the world around her and her innocence shaping her into the woman she is today. Not many people understand what it feels like to feel pain, hurt and abandonment as a child from major and minor things. The author writes this story and decides for it to be a graphic novel to allow the not only young readers, but also for those who do not understand what happens everyday in the world they live in. Satrapi uses all rhetorical stances, ethos, pathos, and logos to show problems, purpose and emotions.
Look down at your shoes, shirt, or pants; all these products you use everyday have a high chance they were produced in Maquiladoras located in Mexico. These Maquiladoras provide cheap labor for big name companies, which provides inexpensive products for the consumers. In consequence of the cheap labor, the workers and residents that live near these Maquiladoras are negatively impacted everyday. The film Maquilapolis is arguing that the practices of Maquiladoras are unethical and inhumane. The clip 0:26:00-0:29:00 of the film argues that the pollution and waste created from the Maquiladoras come with negative consequences for the workers and nearby residents. The film supports their argument through the use of expert testimony, juxtaposition
Imagine the world we are living in today, now imagine a world where we are told who to marry, where to work, who to hate and not to love. It is hard to imagine right, some people even today are living in the world actually have governments that are controlling their everyday life. In literature many writers have given us a view of how life may be like if our rights as citizen and our rights simply as human beings. One day the government may actually find a way to control and brainwash people into beings with no emotions like they have in the book 1984 where they express only hate, because that’s what they have been taught by the party.
“Character cannot be developed in ease and quiet. Only through experience of trial and suffering can the soul be strengthened, ambition inspired, and success achieved.” This quote by Helen Keller sums up the book Persepolis perfectly. Margi went through many hardships but in the end it strengthened her character and she was able to embrace the world in a better way. Margi is like a baby. The first time they try and take their first steps they topple over in a few seconds but each time they fall they learn and soon enough they are running as happily as can be. The events Margi experiences throughout the graphic novel Persepolis by Marjane Satrapi helps her be able to deal with life`s hardship in .
The movie trailer “Rio 2”, shows a great deal of pathos, ethos, and logos. These rhetorical appeals are hidden throughout the movie trailer; however, they can be recognized if paying attention to the details and montage of the video. I am attracted to this type of movies due to the positive life messages and the innocent, but funny personifications from the characters; therefore, the following rhetorical analysis will give a brief explanation of the scenes, point out the characteristics of persuasive appeals and how people can be easily persuaded by using this technique, and my own interpretation of the message presented in the trailer.
On April 3, 1964, Malcom X published his famous speech named “The Ballot or the Bullet” and on 1963, the author Martin Luther King Jr. wrote a letter from jail to respond to eight white clergymen, who criticism him for unwise, untimely and extreme. The purposes of both writers are fight for civil rights and black liberation. They both use ethos, pathos and logos in their writings, which extremely useful in getting to their point to persuade the audiences to fight for their belief. Despite there are different between how they use these strategies but both use it very effective and produce very persuasive writings.
Jonathan Kozol revealed the early period’s situation of education in American schools in his article Savage Inequalities. It seems like during that period, the inequality existed everywhere and no one had the ability to change it; however, Kozol tried his best to turn around this situation and keep track of all he saw. In the article, he used rhetorical strategies effectively to describe what he saw in that situation, such as pathos, logos and ethos.
When Mrs. Nasrine is telling her dilemma of the key (99.3.1), Marji frowns and looks concerned but out of place, as if she doesn’t know what to make of it. She tries to show sympathy, suggesting that her privilege makes her unable to truly relate. She continues to look uncomfortable and bug-eyed when Mrs. Nasrine says, “Now they want to trade this key for my oldest son”. “Trade” connotes simplicity, an object, suggesting the government thinks of the lower class citizens as valueless objects. When arriving home from school, Satrapi draws Marji as a small figure in the distance (100.2.1), symbolizing the distance in economic status between her and the maid. This proves the separation of classes and the reason why Marji, not offered a key by the government, will not go to war in hopes of using a key to paradise. When her son says “I’ll marry her” while pointing a finger at Marji (100.2.2), it grants him a “whap” from his mother (100.2.3). Her reaction to his statement shows his ignorance and naïve behavior towards the social hierarchy; a maid’s son would never be allowed to marry a girl of Marji’s status because only rich people marry rich people and only poor people marry poor people. This shows the economic difference between Marji and the maid’s son, and the wall between them through government orders. When she asks her cousin Peyman whether or not the government offers his school the keys to paradise, he replies, “Keys to what?” (100.3.3) implying his equally high economic status. This suggests the government values upper class citizens more than lower class citizens. Satrapi also contrasts Marji and the poor boys in between the bombing panel (102.1.1) and the party panel (102.2.1) where Marji dances with her friends at Peyman’s birthday party. She jumps from discussing dying boys to having fun at a party to imply a difference between the poor and
She says, “I was born with religion” (pg 6). Unlike other children, Marji wants to be a prophet when she is older. This idea is not normal for a child or anyone under the Muslim religion since prophets have always been men. Her classmates laugh at her dream of becoming a prophet and her teacher speaks to her parents, but Marji stays true to her passion. Marji believes religion should be used to create good things and change anything bad. Growing up, Marji doesn’t understand why her maid cannot eat at the dinner table with her family or why her friends do not drive a Cadillac like her father. Marji is a child and does not understand the concept of social classes. As a result, Marji sees religion as a way to change these things. She believes that in the name of God she could make sure everyone is treated equally. Marji’s opinion is untainted by any other connotations of religion. She is forming her own opinions and they are good. Satrapi uses her perspective of religion as a child to show how pure religion could be in the eyes of someone young. The perspective of a child is appealing to the reader because it is innocent and naive. Satrapi is trying to make the point that if everyone saw religion in a good way it could be used for good
In the text Oedipus the King, written by Sophocles, the author uses rhetorical devices to establish the central idea, these rhetorical devices are metaphors and imagery. By using these literary elements, Sophocles develops a main idea of ignorance, such as the protagonist Oedipus ignores the relativity of his prophecy and the links between his and his wife and mother Jocasta’s. In the excerpt, to develop the central idea, Sophocles used the literary term such as an extended metaphor. An example of an extended metaphor that is used in the text is, “Once you have learned the truth about this wedding by which you sailed into this royal house- a lovely voyage, but the harbour’s doomed” (Ln 509-511). In this quote, Teiresias, the courier prolongs
Young Marjane Satrapi displays the characteristics that any child might have. She is simple, innocent, and easily influenced. For example, when her parents are demonstrating against the king, Marjane Satrapi says, “As for me, I love the king, he was chosen by God” (Satrapi 19). Her teacher tells her this, and she believes her teacher because Marjane Satrapi is a child and, in all innocence, will believe anything because her teacher, in her eyes, knows everything. Situations such as this show the influence of authority on her as a child because the teacher is an authority who tells Satrapi a misleading fact and Satrapi believes her, or is influenced by her.... ...
The first verse is the Apostle Paul urgently compelling the listeners examine their lives and walk in a manner worthy of the calling the God they serve has placed on them (v1). The transliterated meaning of the word “worthy” in the context of this verse is “deserving”. This means the expression of this first verse is that God has placed something special in our lives that we should honor in high regard. It is also meant to exhort believers to conduct themselves properly toward on another because of their oneness in Christ (Wilmington 1997).
Satrapi is able to illustrate the characteristics of the characters as well as reflect on the past. Having the ability to incorporate past and present is a vital element in fully understanding and following her story. The past events in Marjis life reflect how she makes her descions in the present. It is imperative that one must always build from the bottom and work your way up. Having a strong foundation is the vital element in creating something successful. Marji often refers back to her past to make reference of why she believes this or why she is trying that. She learns by her mistakes of the past and it is noted through the illustrations. This visual image below from Marjane Satrapi’s Persepolis series allows the readers to see Marji both internally and