A Quilt Of A Country By Anna Quindlen

1248 Words3 Pages

When a society has witnessed a horrible happening, the society will grasp at any strand of happiness or hope it can. These strands of hope can be a concept of happiness or a chance to immigrate to a foreign country because of the ideals on which the nation was founded. In 1776, the Founding Fathers gathered to discuss the tyranny the colonies had undergone during their imprisonment by the British government. They developed an improbable idea that turned into a reality. In “A Quilt of a Country” by Anna Quindlen, the author successfully argues that America is an improbable concept by showing contradictions in the American Declaration of Independence as seen in the education program, the blends of cultures, and applications of …show more content…

The Declaration of Independence says that all men are created equal. In response to this statement, Quindlen writes, “It is held together by a notion, the notion that all men are created equal, though everyone knows that most men consider themselves better than someone.” This statement displays and supports the idea that America is an improbable concept based on the fact that America is founded on the ideal of all men being created equal. This equality was not extended to women, slaves, and those who did not own land. Therefore, the notion that all men are created equal contradicts itself because it leaves out many of the demographics of which the United States consists. Additionally, the United States has abolished slavery; however, when the Declaration of Independence was originally written stating that all men are created equal, slavery had not been abolished in the United States. The abuse of African-Americans and other people during this era was an atrocity that …show more content…

Inside the United States, there are Israelites and Jews who are living in the same communities as Muslims and Anti-Semites. Quindlen writes, “What is the point of a nation in which Arab cabbies chauffeur Jewish passengers through the streets of New York—and in which Jewish cabbies chauffeur Arab passengers, too, and yet speak in theory of hatred, one for the other? … Other countries with such divisions have in fact divided into new nations with new names, but not this one, impossibly interwoven even in its hostilities.” Another example Quindlen uses to represent the social divides is of the treatment of the Irish in New England during the generation of her parents’ youth. In the time of the Irish potato famine, to be Irish was to be an outsider and to marry one was to murder one’s social life. Quindlen, who came from a mixed family with an Italian mother and an Irish father, says, “The New York of my children is no more Balkanized, probably less so than the Philadelphia of my father, in which Jewish boys would walk several blocks out of their way to avoid the Irish divide of Chester Avenue … Do the Cambodians and the Mexicans in California coexist less easily today than did the Irish and Italians of

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