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Racial discrimination in America today
Racial discrimination in society
Racial discrimination in America today
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It is no secret that America is a country that was built on racist ideas and practices, but it is denied as if it were. When the white men signed the Declaration of Independence stating that “All men are created equal”, the majority of those men went back to their homes where they were slave owners. As the Constitution was signed, even some of those men still owned slaves. So how could all men be equal under the law, if the men who created the laws didn’t practice it?
In Claudia Rankine’s article ‘The Condition of Black Life Is One of Mourning”, she describes systemic racism as “Vulnerability, fear, recognition, and an absurd stuckness.” Living in America as a white person is completely different than if you were black. If you are black, you
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This completely contrasts to the ideas expressed either by Rankine or Blow. Fortgang may believe that systemic racism is just one big conspiracy because he does not have to live with it the way Rankine and Blow do everyday. He does not have to live with the fear that he may be gunned down in his own neighborhood, his body just becoming something that Americans ignore as they move on through life. A white man will never be able to understand what it is like to live as a black man. The best the white man can do is to try and understand what it is like, but Tal Fortgang doesn’t even want to try. He wants to remain in this thought that his life is the way it is because his family worked hard to get there. He ignores that fact that people in the black community work hard but still must live with this inequality. The articles written by Rankine and Blow express the thoughts and feelings that the black community shares. Tal Fortgang’s article dismisses both and writes them off as something that just does not
In the article, “A Letter My Son,” Ta-Nehisi Coates utilizes both ethical and pathetic appeal to address his audience in a personable manner. The purpose of this article is to enlighten the audience, and in particular his son, on what it looks like, feels like, and means to be encompassed in his black body through a series of personal anecdotes and self-reflection on what it means to be black. In comparison, Coates goes a step further and analyzes how a black body moves and is perceived in a world that is centered on whiteness. This is established in the first half of the text when the author states that,“white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence,”
Ranikine’s addresses the light upon the failed judicial systems, micro aggressions, pain and agony faced by the black people, white privilege, and all the racial and institutional discrimination as well as the police brutality and injustice against the blacks; The book exposes that, even after the abolition of slavery, how the racism still existed and felt by the colored community in the form of recently emerged ‘Micro aggressions in this modern world’. Claudia Rankine’s Citizen explores the daily life situations between blacks and whites and reveals how little offensive denigrating conversations in the form of micro-aggressions were intentionally conveyed to the black people by the whites and how these racial comments fuel the frustrations and anger among the blacks. She gathered the various incidents, where the black people suffered this pain. This shows the white’s extraordinary powers to oppress the black community and the failure of the legal system Rankine also shares the horrible tragedy of Hurricane Katrina experienced by the black community, where they struggled for their survival before and post the hurricane catastrophes.
Ever since the abolition of slavery in the United States, America has been an ever-evolving nation, but it cannot permanently erase the imprint prejudice has left. The realities of a ‘post-race world’ include the acts of everyday racism – those off-handed remarks, glances, implied judgments –which flourish in a place where explicit acts of discrimination have been outlawed. It has become a wound that leaves a scar on every generation, where all have felt what Rankine had showcased the words in Ligon’s art, “I feel most colored when I am thrown against a sharp white background” (53). Furthermore, her book works in constant concert with itself as seen in the setting of the drugstore as a man cuts in front of the speaker saying, “Oh my god, I didn’t see you./ You must be in a hurry, you offer./ No, no, no, I really didn’t see you” (77). Particularly troublesome to the reader, as the man’s initial alarm, containing an assumed sense of fear, immediately changing tone to overtly insistent over what should be an accidental mistake. It is in these moments that meaning becomes complex and attention is heightened, illuminating everyday prejudice. Thus, her use of the second person instigates curiosity, ultimately reaching its motive of self-reflections, when juxtaposed with the other pieces in
For as long as I can remember, racial injustice has been the topic of discussion amongst the American nation. A nation commercializing itself as being free and having equality for all, however, one questions how this is true when every other day on the news we hear about the injustices and discriminations of one race over another. Eula Biss published an essay called “White Debt” which unveils her thoughts on discrimination and what she believes white Americans owe, the debt they owe, to a dark past that essentially provided what is out there today. Ta-Nehisi Coates published “Between the World and Me,” offering his perspective about “the Dream” that Americans want, the fear that he faced being black growing up and that black bodies are what
Laurence Hill’s novel, The Book of Negroes, uses first-person narrator to depict the whole life ofAminata Diallo, beginning with Bayo, a small village in West Africa, abducting from her family at eleven years old. She witnessed the death of her parents with her own eyes when she was stolen. She was then sent to America and began her slave life. She went through a lot: she lost her children and was informed that her husband was dead. At last she gained freedom again and became an abolitionist against the slave trade. This book uses slave narrative as its genre to present a powerful woman’s life.She was a slave, yes, but she was also an abolitionist. She always held hope in the heart, she resist her dehumanization.
Tim Wise’s book White Like Me provides a picture of what it is like to be white in America. A main topic covered in White Like Me is white privilege. On pages 24 and 25 Wise illustrates what white privilege is and shares his opinion regarding how to address white privilege in society today. Wise’s plan for addressing white privilege is one not of guilt, but of responsibility, a difference Wise highlights. The concept of feeling guilty for white privilege lacks reason because white privilege is something built up through generations and its existence is not of any one person’s fault.
America have a long history of black’s relationship with their fellow white citizens, there’s two authors that dedicated their whole life, fighting for equality for blacks in America. – Audre Lorde and Brent Staples. They both devoted their professional careers outlying their opinions, on how to reduce the hatred towards blacks and other colored. From their contributions they left a huge impression on many academic studies and Americans about the lack of awareness, on race issues that are towards African-American. There’s been countless, of critical evidence that these two prolific writers will always be synonymous to writing great academic papers, after reading and learning about their life experience, from their memoirs.
Peggy McIntosh wrote this article to identify how her white privilege effects her life. Each statement is written as a privilege that Ms. McIntosh does not need to consider or fear as a white woman. From financial credibility to national heritage, this article makes a valid point regarding the way white people can be arrogant and naïve when the same treatment is not being given to their neighbors, coworkers, and peers. There can be two responses when reading this. The first would be a person of color. They will appreciate the attempt at realization of what white people take for granted. The second would be the reality that smacks the white people in the face when they realize how true all 50 statements are. Once this begins to sink in, many will start to broaden their competence realizing the unfair treatment of the people in this world. Moving down the timeline, we can see how the acknowledgement can mend broken relationships. Owning the reality and doing something to change it can give the people of different races the treatment they deserve (McIntosh,
On Being Young-A Woman-and Colored an essay by Marita Bonner addresses what it means to be black women in a world of white privilege. Bonner reflects about a time when she was younger, how simple her life was, but as she grows older she is forced to work hard to live a life better than those around her. Ultimately, she is a woman living with the roles that women of all colors have been constrained to. Critics, within the last 20 years, believe that Marita Bonners’ essay primarily focuses on the double consciousness ; while others believe that she is focusing on gender , class , “economic hardships, and discrimination” . I argue that Bonner is writing her essay about the historical context of oppression forcing women into intersectional oppression by explaining the naturality of racial discrimination between black and white, how time and money equate to the American Dream, and lastly how gender discrimination silences women, specifically black women.
In “Citizens: An American Lyric” by Claudia Rankine the audience is placed in a world where racism strongly affects the daily American cultural and social life. In this world we are put as the eyewitnesses and victims, the bystanders and the participants of racial encounters that happen in our daily lives and in the media, yet we have managed to ignore them for the mere fact that we are accustomed to them. Some of these encounters may be accidental slips, things that we didn’t intend to say and that we didn’t mean yet they’ve managed to make it to the surface. On the other hand we have the encounters that are intentionally offensive, things said that are
White privilege is a term used to refer to societal privileges granted to people identified as white in western countries. These privileges are beyond what is experienced by non-white or people of color living under the same economic, political and social environments. These privileges could be obvious or less obvious that white people may not realize they have. These include cultural affirmations of one 's own worth, presumed greater social status, and the freedom to move, buy, work, play, and speak freely (McIntosh, 1990). The effects of these privileges can also be seen in personal, educational and professional contexts. In both Tim Wise’s, ‘White Like Me: Reflections on Race from a Privileged Son’ and Ta-Nehisi
Stereotypes are created in today’s society for people who are deemed as different, not dominant, or unprivileged. Those who do not fall into a stereotype are often seen as privileged. One of the largest, and longest lived stereotype is race, specifically those who are African American. It is seen as a privilege to be viewed and treated as a white person, while those who fall into any other race are viewed and treated as being different. Recently, I have become very aware of difficulties facing the minorities. Before I witnessed an incident, I had been blind to the fact that there are privileges and so many stereotypes in today’s society. This blindness that I was experiencing, however, “is an aspect of privilege itself, … ‘the luxury of obliviousness’”
According to Fanon, the Black man is a creation of the White man. The former internalizes the negative images and character traits White people inscribe on him. Moreover, as the negative image of Blackness is perpetually contrasted with the “purity,” the positive traits that are commonly ascribed to Whiteness, Black people increasingly identify with the aggressor and aspire to become White. Thus, victims of racism suffer from the internalized self-hate and the frustration that grows out of the desire for the unattainable – White people’s recognition. In Fanon’s view, Whites are not able to see past the dehumanizing image that they themselves have created, because they relegate Blacks and other oppressed minorities into a zone of non-being.
“White privilege is like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools and blank checks” (McIntosh, 172). White privilege is all around us, but society has been carefully taught
“We hold these truths to be self evident; that all men are created equal; that they are endowed by their creator with certain unalienable rights; that among these are life, liberty and the pursuit of happiness.” If the confusion has not yet set in, then give it a moment. This nation, the United States of America, prides itself on being far superior to all other nations because here in America we are free men. We set ourselves on a pedestal above Great Britain because the Declaration of Independence clearly states that everyone inside the parameters of our country will be treated as equal as the same individuals neighbor. Yet for nearly three centuries, our nation was full of individuals, including our forefathers, who “owned” people that were regarded as less than themselves simply due to the fact that the pigments in their skin did not allow them to fall within the Caucasian race. The very legal document that had the word “Independence” written within it’s name and blatantly stated that it is obvious that no human is greater than any other because we were all made by the same god for the same reason, is the foundation of a nation that used innocent lives as fuel for slavery. It wasn’t until some educated individuals finally stood up and realized how incredibly wrong these two concepts are when put together. It is said that when the former slave Frederick Douglass