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In February 2016, the Admissions Committee at Fuller Theological Seminary offered me a Doctor of Psychology (Psy.D) program in Clinical Psychology for the Fall semester. In my response to that offer, I accepted it with excitement and spent the following months in preparation. With the integration of Christianity and Psychology program, I was hoping to help people in a biblical and psychological manner. However, things did not happen as I initially planned. The offering was, in fact, the beginning of God’s calling to Emmanuel Reformed Bible
College.
In July 2016, a month before I planned to depart to Fuller Theological Seminary, I attended Kulai Bible-Presbyterian Church (KBPC) Sunday worship as a first-time visitor. During fellowship time,
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Later, on my second visit of KBPC, I met Rev.
Dr. Jack Sin, the guest speaker of that day. As vividly as I could recall, he vigorously warned me not to pursue my study at Fuller for various reasons. He admonished me against the noxious influences of false teachings happened in Fuller. Furthermore, he gave me a couple of His books regarding cultic and occultic movements of Christianity. Gladly, I received it in the hope that I would gain godly wisdom to acknowledge God’s guidance from his books.
After reading, I discovered the biblical truth of the danger of secular psychotherapy. I soon became convinced that the pursuit of Clinical Psychology was not an adequate means for anyone who is desirous of serving in the ministry of the Church. Also, after doing some biblical research concerning the teaching of Fuller Theological Seminary, I found that the school was not a sound place to learn about the true knowledge of the Holy Bible. I ascertained that most of the professors had sternly rejected the inerrancy, infallibility, and sufficiency of the Word of God as it began to practice liberal evangelism rather than conservative fundamentalism.
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With a clear conscience, the positive result of my spiritual growth has manifested the evidence of sound and solid biblical teachings given at ERBL. For that reason, I started to pray about my continual commitment with ERBL to study as a full-time student in
ERBC.
Upon my consideration among the programs being offered in Emmanuel Reformed Bible
College (ERBC), the Master of Biblical Studies (M.B.C) appears to be the most appropriate one for deepening my knowledge of the Old and New Testaments. In addition, the courses of
Christian Education is useful in reinforcing my teaching skills for future ministry. This program will help me to be well-equipped with a strong basic biblical foundation to serve the Lord and
His church. Due to the fact that the aspiration for counseling people who suffered from mental and psychological problems with the Word of God is consumingly burning in my heart, I plan to further my study in Biblical Nouthetic Counseling after the completion of M.B.C. program.
Therefore, I believe M.B.C is essential as it serves as my stepping stone to the competency of
Biblical Nouthetic
Entwistle’s book explores the links and integration between psychology and Christianity. As the title explains this book paints a picture of the conflicting worldviews and philosophical foundations that people perceive about how they can be integrated. Entwistle provides research through scholarly reflection and various models that link both psychology and Christianity together. Entwistle remarked by saying “There are many events that raise both theological and psychological questions and such events serve as useful springboards to investigate links between Christian theology and other disciplines” (Entwistle, 2015, p. 8). This statement sets the stage for the readers to understand how some events throughout history have laid the
This is David Entwistle 2nd edition book published in 2010 by Wipf and Stock in Oregon. Entwistle is a Christian and a licensed psychologist; he has affiliations with Molone University in Canton, Ohio serving as chair of the Psychology Department and has taught courses related to his licensed field. This book clearly is not written for any newcomers to religion. However, it was written for those interested in the integration of science and religion. The authors’ purpose for writing this book was to define the relationship between psychology and theology. There are three specific areas this book touched upon to help readers’ better approach psychology and Christianity in a personal and more professional manner: The context of philosophical issues and worldview, to help the readers become aware of assumptions or beliefs- making the reader a more critical evaluators, and to introduce and familiarize the reader with five paradigms for integrating psychology and theology.
David Entwistle’s (2010) is the author of the Integrative Approaches to Psychology and Christianity. In the book Entwistle embarks on a journey to explore Psychology and Christianity. As the title suggests several approaches that are used to define the relationship of Phycology and Christianity. In the book Entwistle begins to takes us on shows that psychology and Christianity go in two different directions and meet up someplace in the middle. This allows them to provide different approaches to understanding and studying the human behavior. Entwistle, (2010) took a new approach that has rarely been used in other books that discussed the topic of integration. Entwistle, (2010) began to talk about the relationship of psychology and Christianity
On May the eighth of this year, the Conference of United States Religious Leaders and Ministers was held in Chicago, Illinois. The conference is an annual event coordinated by church leaders who each send a representative to take part in the discussions. Father Gregory McAllister of the Diocese of Arlington traveled to Chicago to attend the conference and share his knowledge. He spoke on behalf of the Catholic Church, while ministers and clergy from various religions from across the country also shared their views on the topics discussed.
This paper will be reviewing the book “Integrative Approaches to Psychology and Christianity: an introduction to worldview issues, philosophical foundations and models of integration, by David N. Entwistle. As the title states, this book discusses how to integrate psychology and theology. It also dives into why it is so important to be able to integrate the two. Entwistle explains that just because the two are different does not mean they should be separated, and that we have to use both our worldviews. “Weaving together perspectives from psychology and Christian theology can help us understand and appreciate humanity more fully than we could either perspective alone.”
Since the beginning of the 19th century, America has had to deal with the on going
A framework of five models is shared: Enemies, Spies, Colonialists, Neutral Parties, and Allies. The Enemies model either associates no relationship between Christianity and psychology. The Spies model focuses on what works best for them from both Christianity and psychology. Colonialists use psychology only to the degree that it fits theology. Neutral Parties model holds that psychology and theology are independent with possible correlation between findings of the two, however that is about as far as one discipline may encroach on the other. Allies, the model considered by Entwistle, acknowledges that while psychology and theology are separate, they are still dependent, based upon the underlying unity of truth of God’s written word and His Works (Entwistle, 2010). The underpinning of the integrative approach to psychology and Christianity appears to be that of anthropology; this may be seen in the two books, God g...
David Entwistle's (2010) Integrative Approaches to Psychology and Christianity is geared more towards Christians with conservative evangelical views and provides the reader an outline to different worldview disputes and truth-seeking groundwork that surround the connection that underlies psychology and theology. In addition to analyzing the possible connection of psychology and theology, Entwisle discusses the consideration of integrating Christian faith with the practice of psychology. “Christian understandings of person-hood, the purpose of human life, our need for God, and the ethical teachings of Christian faith are integral to psychology, not merely parallel to it” (p. 199). Entwistle’s viewpoint on this matter is stated clearly. He believes that it is necessary for theology and psychology be integrated in order to fully understand human nature.
An Oxford University graduate, Jonathan Swift, in his article, A Modest Proposal, proposes a solution to Irelands growing poverty in the 18th century by proposing the selling and eating of innocent babies. Swift’s purpose is to state the benefits that the poor would gain from selling their one year old children to the wealthy to eat them. He takes on a concerning tone in order to convince the people of Ireland to consider and adopts his obscene plan.
Psychology, Theology, and Spirituality in Christian Counseling written by Mark McMinn and published by Tyndale House in 2011 notions towards the idealization that Christian counselors need to be privy in the most recent psychological methods as well as theological theories. “This is a book about counseling processes techniques” (McMinn, 2011, p. 150). McMinn also alluded that Christian counselors benefit from having a spiritual maturity. With having these attributes counselors are better prepared to take note of prayer, Scripture, sin, confession, forgiveness, and redemption. McMinn (2011) model flows in the direction of healing while equating to a more advantageous relationship with The Lord Jesus Christ as well as with other relationships (McMinn, 2011).
Crabb’s (1977) model of Christian counseling exemplifies that the ultimate goal is to teach and guide people in harmony with finding their spiritual realm and helping them achieve faith-based maturity. Accomplishing Christian maturity helps a person begin to experience the many joys of a spirit-filled life. When we give our hearts and soul to the Lord God promises many blessings and He will guid...
Johnson, Eric L. (2007). Christ, The Lord of Psychology. In Daryl H. Stevenson, Brian E. Eck & Peter C. Hill (Eds.). Psychology Christianity Integration: Seminole Works that Shaped the Movement (pp. 42-57). Batavia, IL: Christian Association for Psychological Studies, Inc.
the theories, and the techniques dealing with Christian and secular counseling will require different tactics and approaches for it to be effective
It is important to study mental health through Biblical interpretation of people and events. I want to apply the LORD’s wisdom principles to my practice. Though the world’s philosophies of the human mind are important to understand, Jesus has practical points to be found in his Word that help psychologists to know even more about the brain. Each and every person I meet at CCU has the potential to impact my life. I value the body of Christ and the community of believers, as well as people from other faiths that I will be in contact
Development and political competitiveness go hand in hand. After winning a few seats in 2012 elections, PPI lost its footing in the 2017 elections with no win. If PPI invests in steps that can enrich deprived Muslim communities, work to strengthening their youth and providing them opportunities for growth; it can gather political momentum and have an equal footing with bigger political players in the state. The deprived Muslim public needs ways to enter the mainstream society, and PPI can fill this gap. A look at Egypt’s Muslim Brotherhood’s (MB) transformation can be an example for PPI can follow.