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The effect of trans Atlantic slave trade on west Africa
Slave atlantic trade impact on west africa
Slave trade in west africa
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Modern day Benin is located along the Western coast of Africa. Benin is only 112,622 square kilometers, making it one of Africa’s smallest countries. Benin today however, differs significantly from the kingdom that it was during the pre-colonial and colonial periods. The people, culture, and government have all changed due to colonization. (The World Fact Book, 2014) The great kingdom of Dahomey once resided where Benin is today. Dahomey’s origins can be traced back to the 1600s, during which two groups of people named the Aja and the Fon occupied Dahomey, (The World Fact Book, 2014). The Fon people practiced the religion of Voodoo and believed that god was Vodo. During their occupation, the Fon and Aja people established two major cities, Abomey and Ouidah. Ouidah soon became a major trading port, especially for slaves, (The Africa Guide, n.d.). Although the French eventually became the ones to colonize Dahomey, known as of 1975 as Benin, the Portuguese were actually the first Europeans to reach Dahomey and establish a trading fort at Port-Novo. Many other European countries such as Holland, Spain, and France followed and established trading ports along the coast as well, (“Benin”, 2008). Throughout the mid-1600s the British began to arrive at Ouidah and construct a trading fort. As a result of the trading forts being constructed, trade along the coast of Dahomey had flourished, the main export being slaves, (Republic of Benin, n.d.). Consequently, the western African coast became known as the “slave coast” until slavery was abolished in the early 1800s, (Bondarenko, n.d.). The kings of Dahomey grew rich from this trade and obtained guns from European traders that were used to conquer other Western African kingdoms. This expa... ... middle of paper ... ...://my.vanderbilt.edu/f13afdevfilm/2013/09/the-impacts-of-colonialism-and-slavery-in-modern-benin/ Osagie, E., Ph.D. (Presenter). (1999, December 10). Benin in Contemporary Nigeria an Agenda for the 21st Century. Lecture presented at Oba Akenzua Cultural Centre, Benin City, Benin. The Republic of Benin. (n.d.). Benin´s history, culture, people and religions. Retrieved March 16, 2014, from http://www.ambabenin.dk/benin_cult.htm Ryan, J. C. (2001). Countries and Their Cultures: Benin (Vol. 1) (C. R. Ember & M. Ember, Eds.). New York: Macmillan Reference USA. Shokpeka, S. A., & Nwaokocha, O. A. (2009). British Colonial Economic Policy in Nigeria, the Example of Benin Province1914-1954. Human Ecology, 28(1), 58-65. The World Fact Book. (2014, March 11). Benin. Retrieved March 17, 2014, from https://www.cia.gov/library/publications/the-world-factbook/geos/bn.html
The first step to understanding the response of the Benin people to this arrival is to look to their conception of their own identity. The Benin call themselves, their capital, and their language Edo, and some Edo can rightfully claim to have lived in the region for a thousand years. When speaking of Benin, the idea of a "traditional" culture is not wholly erroneous - their ancestry is older and on a more direct line than most Europeans can imagine. But the ancient kingdom of Benin did not encompass all Edo-speaking people and it was also not restricted to them, as it included ethnic groups such as the Yoruba, Igbo, Ijaw, and Itsekiri (Duchateau 9). The amount of racial cohesion in this "traditional culture" should no...
Loftus, D. and Wood, P. (2008), 'The Art of Benin: Changing Relations Between Europe and Africa II' in Brown, R. D. (ed.) Cultural Encounters (AA100 Book 3), Milton Keynes, The Open University, pp. 43-87.
http://www.arm.arc.co.uk/britishBenin.html Negritude http://www.nigerdeltadirectory.com/websiteseminars/negritude.html http://www.culturekiosque.com/calendar/item14966.html http://plato.stanford.edu/entries/negritude/ (Accessed 14.02.11). African Art http://www.jpanafrican.com/ (Accessed 14.02.11). Benin Massacre http://www.dawodu.com/igbinedion3.htm http://www.arm.arc.co.uk/britishBenin.html http://www.nigeriavillagesquare.com/articles/anthony-okosun/the-glory-of-benin-kingdom-and-the-shame-of-the-british-empire.html. http://books.google.co.uk (Benin Diplomatic Handbook By USA International Business Publications).
Equatorial Guinea is a country located in the western coast of Africa. The region is also known as Rio Muni. Equatorial Guinea borders a lot of countries which includes Gabon, Cameroon, Central African Republic, Congo, and Cabinda. Equatorial Guinea is a country with interesting history. Equatoguineans are the people of Fang and Bubi that migrated there long time ago. Then the Portuguese came to Equatorial Guinea. The Spanish also came later so the country was first named Spanish Guinea. Then the people gain their independence and change the country’s name to Equatorial Guinea.
Niger, home of the free flowing Niger River, is a Sub-Saharan, western African nation. Sadly, it is an extremely poor country because part of the country is desert and less than 3% open for crop use. The present economic situation is bleak at best. Yet, the vibrant tradition and history of this country lives today in its tribes and its people even through all of its adversities. From severe droughts to military coups to a dysfunctional government to the culture has stayed strong.
Nigeria has a complex history and though it is independent the effects of British colonization are still present.1#2 Nigeria’s dissension is inextricably linked to the merging of Northern and Southern Nigeria in 1914.2#3 Early missionaries used Western education as a tool for evangelism causing a northerrn pulation dominated by islam to be suspicious and reject Western influences.3 In the south western ideals were more widely accepted as a result of their acceptance to Christianity and evangelism. Due to their easy acceptance of westernization the British built schools, roads and infrastructure in the South, none of which appeared in the North.
Toyin, Falola. “The Power of African Cultures.” Woodbridge, Suffolk, United Kingdom: University of Rochester Press, 2003. Print
...’s depictions of both traditional and modern beliefs in varying degrees illustrate the importance of both in contemporary Nigerian culture, as well as the greater Africa as a whole, and how both are intertwined and cannot exist without the other. In effect, she skillfully subverts stereotypes or single perceptions of Africa as backward and traditional, proving instead, the multifaceted culture of Africa. She further illustrates that neither traditional African nor western culture is necessarily detrimental. It is the stark contrast of the fundamental cultures that inevitably leads to clashes and disagreements. In the end, what holds African countries such as Nigeria together is their shared pride. Modern, western influences can bring positive changes to society, but new cultures cannot completely eradicate the foundational cultures to which a society is founded on.
While the outside world considered Nigeria to be a united and monolithic entity, even the British colonial administration was wary of the reality of Nigerian politics; the nation was not so much a “country” as it was more than three hundred different groups coalesced into one.4 5 These tribes were divided between three main spheres of influence: the Yoruba, the Igbo, and the Hausa. Historically, their interests were often opposed, and their cultures did not come into regular contact with one another until the British occupation. In spite of the differences British administration a...
The history of Nigeria before the 1900’s is critical in exploring the effects of colonialism. During the pre-colonial era, Nigeria was mainly divided into three tribes: Igbo, Yoruba, and Hausa Fulani. A female’s role differed according to kinship structure of the tribe and the status of the woman in the economy. Neither new nor peculiar, women have long been regarded as the “subordinate” class in Nigerian culture. However, Nigerian women were able to achieve high statuses by lineage or marrying into ruling class families. Under customary laws, a woman’s purpose was to be fertile and able to bear children. Tribes expected their women to marry into Igbo, Yoruba, and Hausa Fulani patrilineage and bear sons to guarantee the future of the tribe. A wife’s position improved as she gave birth to more children and gained approval from elder members. Women who could not were scorned just as M...
Nigeria is a developing country in West Africa that was colonized by the British in 1884 at the Berlin conference where Africa was divided by European powers (Graham 2009). The British wanted to expand their empire, which meant taking over other countries that had resources that they wanted, and would allow them to expand their trade market and economy. One of the colonies that British colonized was Colonial Nigeria, which was forced to participate in the slave trade in the past and was controlled by the British through the set up of trading posts and selling manufactured goods. The British split Nigeria into the north and the south regions (Temple 1912). The Southern and Northern Nigeria Protectorates controlled these two regions.
The prior history of Nigeria before the 1900’s is critical in exploring the effects of colonialism. During the pre-colonial era, Nigeria was mainly divided into three tribes: Igbo, Yoruba, and Hausa Fulani. A female’s role differed according to kinship structure of the tribe and the status of the woman in the economy. Neither new nor peculiar, women have long been regarded as the “subordinate” class in Nigerian culture. Nigerian women were able to achieve high statuses by lineage or marrying into ruling class families. Under customary laws, a woman’s purpose was to be fertile and able to bear children. Tribes expected their women to marry into Igbo, Yoruba, and Hausa Fulani patri-lineage and bear sons to guarantee the future of the tribe. A wife’s position improved as she gave birth to more children and gain approval from elder members. Women who could not were scorned just as Mama wa...
Oti, Adepeju; Ayeni, Oyebola. (2013) Yoruba Culture of Nigeria: Creating Space for an Endangered Species Cross - Cultural Communication9.4 : 23-29
The widely known novel named Things Fall Apart was written by a man by the name of Chinua Achebe. Things Fall Apart represents the cultural roots of the Igbos in order to provide self-confidence, but at the same time refers them to universal principles which vitiate their destructive potential (Rhoads 61). As the reader continues through the narrative and learn more in depth about the characters a sense of pride, trust, and faith in history come into view. Seeing Achebe’s duty as a writer in a new nation as showing his people the dignity that they had lost during the colonial period, he sets out to illustrate that before the European colonial powers entered Africa, the Igbos had a philosophy of great depth and value and beauty, that they had poetry and, above all, they had dignity (Rhoads 61). Yet, with the introduction of colonialism the characters must learn to accept and get used to a new culture and set of beliefs or face termination from society. The novel focuses on the troubles of African cultures and their struggle to adjust to colonialism. As the novel progresses, one can also observe the influence of religion over time and how it has changed in many societies. Although many readers would describe the colonialism in Africa as something normal and something you can not prevent; a closer look of this novel would suggest that the needs of human nature to expand their values and beliefs upon others causes ancient cultures to evolve or fade out of existence. Things Fall Apart in part is a statement of what the future might be if Nigeria were to take advantage of the promising aspects of its past and to eliminate the unpromising ones (Rhoads 62).
The small African village located on the bank of the river Niger has a story of its own, that only the old and wise are able to des...