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Religion propaganda and stereotypes
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In the fiftieth Psalm, Asaph warned the Israelites that their worship of the Living God and their lifestyles had become formulaic, and like many Christians today, the Israelites were going through the motions and acting out of a sense of duty rather than outflow (Lewis, 2016). In addition to just going through the motions, many Christians have also fallen under the influence of cultural norms and thereby develop exceptions to the Christian Faith which are reflected through lifestyles that are centered on individuality, personal choice, and personal fulfillment (Kavanaugh, 1994). Unfortunately, Christians who make exemptions to the Christian Faith, create a hypocritical form of Christianity that stymies both the outflow of one’s faith and …show more content…
181). Furthermore, Christians are often seen as arrogant concerning their beliefs and thereby fail to figure out what the other person is thinking (Kinnaman & Lyons, 2007, p. 182). Thus, being judgmental results from the Christian’s sense of self-righteousness and the need to compare one’s life to another’s life (Kinnaman & Lyons, 2007, p. 182). According to Kinnaman and Lyons (2007), rather than being judgmental, Christians need to listen, and instead of comparing, Christians should see themselves and others as needy, hurting people with great potential to become one of God’s sons and daughters (Kinnaman & Lyons, 2007, p. 193). Thus, judgmental behaviors are to be replaced by displaying compassion and mercy towards others, but how will this author’s lifestyle reflect compassion and mercy? Through selflessness (Philippians 2:4), control of the tongue (James 1:26), and by committing myself to serving the needs of others ahead of my …show more content…
F. (1994, February 26). Imperatives of faith. America, 170. Retrieved from http://web.a.ebscohost.com/ehost/pdfviewer/pdfviewer?vid=10&sid=bf674fe8-abee-447a-bbb0-b895e876e2e7%40sessionmgr4009
Kinnaman, D., & Lyons, G. (2007). Unchristian: What a new generation thinks about christianity and why it matters Grand Rapids, MI: Baker Books
Lewis, C. (2016). Do you worship out of a sense of duty or thankfulness. Retrieved from https://christianitymatters.com/2016/08/24/do-you-worship-out-of-a-sense-of-duty-or-thankfulness/
Nikkel, B. (1995, December). 10 tips for sharing your faith through friendship. Today’s Christian Woman, 17. Retrieved from
While driving behind a vehicle plastered in bumper stickers, the first one to catch someone’s attention may say “Real Christians don’t judge.” Most will not give it a second thought, while others may analyze its message and the individual giving the message. In general this sticker may be found on a variety of vehicles. The vehicle itself is not as important as the individual driving it. While discussing this bumper sticker it will be important to understand where it is found, the fallacies it involves and the problems with the argument.
Drawing a distinction between being for someone and being with someone, Father Boyle writes: “Jesus was not a man for others. He was one with others. Jesus didn’t seek the rights of lepers. He touched the leper even before he got around to curing him. He didn’t champion the cause of the outcast. He was the outcast.” Such a distinction has significant implications for understanding ourselves in relation to others. While being for someone implies a separateness, a distinction between “them” and “us”, being with someone requires the recognition of a oneness with another, a unity that eradicates differences and binds people together. “’Be compassionate as God is compassionate’, means the dismantling of barriers that exclude,” writes Father Boyle. Accordingly, true compassion is not only recognizing the pain and suffering of others – it is not just advocating for those in need. It is being with others in their pain and suffering – and “bringing them in toward yourself.” Indeed, scripture scholars connect the word compassion to the “deepest part of the person,” showing that when Jesus was “moved with pity”, he was moved “from the entirety of his
Schlossberg, Herbert. Idols for Destruction: The Conflict of Christian Faith and American Culture. Weaton: Crossway, 1990.
· Lewis, CS. Mere Christianity. New York: Doubleday, 1982. · McBride, David. The Story of the Church.
Roof, Wade Clark. "Contemporary Conflicts: Tradition vs. Transformation." Contemporary American Religion. Vol. 1. New York: Macmillan Reference USA, 2000. 226-27. Print.
One day, Jesus led an immense crowd along with His twelve disciples up a mountainside to teach Christian ethics for believers and non believers. His teachings, or His sermon, are appropriately named the Sermon on the Mount. While the multitude of people stood in front, Matthew and the other disciples stood beside Jesus on the mountainside. In Matthew chapters 5-7, Matthew documented Jesus’ teachings that encapsulate His guidance about living a life that is dedicated to God and abundant in grace, love, and discernment. However, the life that is pleasing to God must also be free from hypocrisy. In Matthew 7:1-6, Jesus specifically speaks about the topic of those who feel superiority over others in terms of condemning, and ultimately judging,
Christianity’s role in America has rapidly changed over the last decades. Although it is still the most popular religion in the country its power over the people has decreased significantly. However, there are still many misconceptions towards American Christianity and in order to understand the unique nature of this religiously diverse country; one must understand its history and its citizens own views on the matter.
Nichols, John. The. The Very Fundamentals of Christian Faith. Core 9 Lecture - "The. Shen Auditorium, Rensselaer, Germany.
Migliore, Daniel L. Faith Seeking Understanding: An Introduction to Christian Theology. 2 ed. Grand Rapids, MI: Eerdmans Pub Co, 2004.
Jenkins, Phillips. The Lost History of Christianity. New York: HarperCollins Publishers, 2008. Print. Phillips, Jonathan.
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print
5. Smith, J. M. (2011). Becoming an atheist in America: Constructing Identity and Meaning from
Class notes. Man’s Desperate Need of Righteousness and God’s Glorious Provision of Righteousness. Faith Christian University. Orlando, Florida. August 2011.
6. Bohdan R. Bociurkiw and John W. Strong, Religion and Atheism in the U.S.S.R. and
Gonzalez, Justo L. The Story of Christianity. 2nd ed. New York City, NY: HarperOne, 2010.